punishable with death.' And equally they will take nothing from a woman. Yes, the whole thing is debased if fusion of interests follows on fusion of souls. This is a doctrine much preached, and very seldom practised."

"Oh, what rubbish!" cried Blondet. "The Marechal de Richelieu understood something of gallantry, and he settled an allowance of a thousand louis d'or on Mme. de la Popeliniere after that affair of the hiding-place behind the hearth. Agnes Sorel, in all simplicity, took her fortune to Charles VII., and the King accepted it. Jacques Coeur kept the crown for France; he was allowed to do it, and woman-like, France was ungrateful."

"Gentlemen," said Bixiou, "a love that does not imply an indissoluble friendship, to my thinking, is momentary libertinage. What sort of entire surrender is it that keeps something back? Between these two diametrically opposed doctrines, the one as profoundly immoral as the other, there is no possible compromise. It seems to me that any shrinking from a complete union is surely due to a belief that the union cannot last, and if so, farewell to illusion. The passion that does not believe that it will last for ever is a hideous thing. (Here is pure unadulterated Fenelon for you!) At the same time, those who know the world, the observer, the man of the world, the wearers of irreproachable gloves and ties, the men who do not blush to marry a woman for her money, proclaim the necessity of a complete separation of sentiment and interest. The other sort are lunatics that love and imagine that they and the woman they love are the only two beings in the world; for them millions are dirt; the glove or the camellia flower that She wore is worth millions. If the squandered filthy lucre is never to be found again in their possession, you find the remains of floral relics hoarded in dainty cedar-wood boxes. They cannot distinguish themselves one from the other; for them there is no 'I' left. Thou—that is their Word made flesh. What can you do? Can you stop the course of this 'hidden disease of the heart'? There are fools that love without calculation and wise men that calculate while they love."

"To my thinking Bixiou is sublime," cried Blondet. "What does Finot say to it?"

"Anywhere else," said Finot, drawing himself up in his cravat, "anywhere else, I should say, with the 'gentlemen'; but here, I think——"

"With the scoundrelly scapegraces with whom you have the honor to associate?" said Bixiou.

"Upon my word, yes."

"And you?" asked Bixiou, turning to Couture.

"Stuff and nonsense!" cried Couture. "The woman that will not make a stepping-stone of her body, that the man she singles out may reach his goal, is a woman that has no heart except for her own purposes."

"And you, Blondet?"

"I do not preach, I practise."

"Very good," rejoined Bixiou in his most ironical tones. "Rastignac was not of your way of thinking. To take without repaying is detestable, and even rather bad form; but to take that you may render a hundred-fold, like the Lord, is a chivalrous deed. This was Rastignac's view. He felt profoundly humiliated by his community of interests with Delphine de Nucingen; I can tell you that he regretted it; I have seen him deploring his position with tears in his eyes. Yes, he shed tears, he did indeed—after supper. Well, now to our way of thinking——"

"I say, you are laughing at us," said Finot.

"Not the least in the world. We were talking of Rastignac. From your point of view his affliction would be a sign of his corruption; for by that time he was not nearly so much in love with Delphine. What would you have? he felt the prick in his heart, poor fellow. But he was a man of noble descent and profound depravity, whereas we are virtuous artists. So Rastignac meant to enrich Delphine; he was a poor man, she a rich woman. Would you believe it?—he succeeded. Rastignac, who might have fought at need, like Jarnac, went over to the opinion of Henri II. on the strength of his great maxim, 'There is no such thing as absolute right; there are only circumstances.' This brings us to the history of his fortune."

"You might just as well make a start with your story instead of drawing us on to traduce ourselves," said Blondet with urbane good humor.

"Aha! my boy," returned Bixiou, administering a little tap to the back of Blondet's head, "you are making up for lost time over the champagne!"

"Oh! by the sacred name of shareholder, get on with your story!" cried Couture.

"I was within an ace of it," retorted Bixiou, "but you with your profanity have brought me to the climax."

"Then, are there shareholders in the tale?" inquired Finot.

"Yes; rich as rich can be—like yours."

"It seems to me," Finot began stiffly, "that some consideration is owing to a good fellow to whom you look for a bill for five hundred francs upon occasion——"

"Waiter!" called Bixiou.

"What do you want with the waiter?" asked Blondet.

"I want five hundred francs to repay Finot, so that I can tear up my I. O. U. and set my tongue free."

"Get on with your story," said Finot, making believe to laugh.

"I take you all to witness that I am not the property of this insolent fellow, who fancies that my silence is worth no more than five hundred francs. You will never be a minister if you cannot gauge people's consciences. There, my good Finot," he added soothingly, "I will get on with my story without personalities, and we shall be quits."

"Now," said Couture with a smile, "he will begin to prove for our benefit that Nucingen made Rastignac's fortune."

"You are not so far out as you think," returned Bixiou. "You do not know what Nucingen is, financially speaking."

"Do you know so much as a word as to his beginnings?" asked Blondet.

"I have only known him in his own house," said Bixiou, "but we may have seen each other in the street in the old days."

"The prosperity of the firm of Nucingen is one of the most extraordinary things seen in our days," began Blondet. "In 1804 Nucingen's name was scarcely known. At that time bankers would have shuddered at the idea of three hundred thousand francs' worth of his acceptances in the market. The great capitalist felt his inferiority. How was he to get known? He suspended payment. Good! Every market rang with a name hitherto only known in Strasbourg and the Quartier Poissonniere. He issued deposit certificates to his creditors, and resumed payment; forthwith people grew accustomed to his paper all over France. Then an unheard-of-thing happened—his paper revived, was in demand, and rose in value. Nucingen's paper was much inquired for. The year 1815 arrives, my banker calls in his capital, buys up Government stock before the battle of Waterloo, suspends payment again in the thick of the crisis, and meets his engagements with shares in the Wortschin mines, which he himself issued at twenty per cent more than he gave for them! Yes, gentlemen!—He took a hundred and fifty thousand bottles of champagne of Grandet to cover himself (forseeing the failure of the virtuous parent of the present Comte d'Aubrion), and as much Bordeaux wine of Duberghe at the same time. Those three hundred thousand bottles which he took over (and took at thirty sous apiece, my dear boy) he supplied at the price of six francs per bottle to the Allies in the Palais Royal during the foreign occupation, between 1817 and 1819. Nucingen's name and his paper acquired a European celebrity. The illustrious Baron, so far from being engulfed like others, rose the higher for calamities. Twice his arrangements had paid holders of his paper uncommonly well; he try to swindle them? Impossible. He is supposed to be as honest a man as you will find. When he suspends payment a third time, his paper will circulate in Asia, Mexico, and Australia, among the aborigines. No one but Ouvrard saw through this Alsacien banker, the son of some Jew or other converted by ambition; Ouvrard said, 'When Nucingen lets gold go, you may be