قراءة كتاب The Dock and the Scaffold The Manchester Tragedy and the Cruise of the Jacknell
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The Dock and the Scaffold The Manchester Tragedy and the Cruise of the Jacknell
done their utmost in the protection of my life; likewise, my worthy solicitor, Mr. Roberts, has done his best; but I believe as the old saying is a true one, what is decreed a man in the page of life he has to fulfil, either on the gallows, drowning, a fair death in bed, or on the battlefield. So I look to the mercy of God. May God forgive all who have sworn my life away. As I am a dying man, I forgive them from the bottom of my heart. God forgive them."
As Larkin ceased speaking, O'Brien, who stood to the right of him, moved slightly in advance, and intimated by a slight inclination to the Court his intention of addressing them. His stalwart form seemed to dilate with proud defiance and scorn as he faced the ermine-clad dignitaries who were about to consign, him to the gibbet. He spoke with emphasis, and in tones which seemed to borrow a something of the fire and spirit of his words. He said:—
"I shall commence by saying that every witness who has sworn anything against me has sworn falsely. I have not had a stone in my possession since I was a boy. I had no pistol in my possession on the day when it is alleged this outrage was committed. You call it an outrage, I don't. I say further, my name is Michael O'Brien. I was born in the county of Cork, and have the honour to be a fellow-parishioner of Peter O'Neal Crowley, who was fighting against the British troops at Mitchelstown last March, and who fell fighting against British tyranny in Ireland. I am a citizen of the United States of America, and if Charles Francis Adams had done his duty towards me, as he ought to do in this country, I would not be in this dock answering your questions now. Mr. Adams did not come though I wrote to him. He did not come to see if I could not find evidence to disprove the charge, which I positively could, if he had taken the trouble of sending or coming to see what I could do. I hope the American people will notice that part of the business. [The prisoner here commenced reading from a paper he held in his hand.] The right of man is freedom. The great God has endowed him with affections that he may use, not smother them, and a world that may be enjoyed. Once a man is satisfied he is doing right, and attempts to do anything with that conviction, he must be willing to face all the consequences. Ireland, with its beautiful scenery, its delightful climate, its rich and productive lands, is capable of supporting more than treble its population in ease and comfort. Yet no man, except a paid official of the British government, can say there is a shadow of liberty, that there is a spark of glad life amongst its plundered and persecuted inhabitants. It is to be hoped that its imbecile and tyrannical rulers will be for ever driven from her soil, amidst the execration of the world. How beautifully the aristocrats of England moralise on the despotism of the rulers of Italy and Dahomey—in the case of Naples with what indignation did they speak of the ruin of families by the detention of its head or some loved member in a prison. Who have not heard their condemnations of the tyranny that would compel honourable and good men to spend their useful lives in hopeless banishment."
The taunt went home to the hearts of his accusers, and, writhing under the lash thus boldly applied, Judge Blackburne hastened, to intervene. Unable to stay, on legal grounds, the torrent of scathing invective by which O'Brien was driving the blood from the cheeks of his British listeners, the judge resorted to a device which Mr. Justice Keogh had practised very adroitly, and with much success, at various of the State trials in Ireland. He appealed to the prisoner, "entirely for his own sake," to cease his remarks. "The only possible effect of your observations." he said, "must be to tell against you with those who have to consider the sentence. I advise you to say nothing more of that sort. I do so entirely for your own sake." But O'Brien was not the man to be cowed into submission by this artful representation. Possibly he discerned the motive of the interruption, and estimated at its true value the disinterestedness of Judge Blackburne's "advice." Mr. Ernest Jones in vain used his influence to accomplish the judge's object. O'Brien spurned the treacherous bait, and resolutely proceeded:—
"They cannot find words to express their horror of the cruelties of the King of Dahomey because he sacrificed 2,000 human beings yearly, but why don't those persons who pretend such virtuous indignation at the misgovernment of other countries look at home, and see if greater crimes than those they charge against other governments are not committed by themselves or by their sanction. Let them look at London, and see the thousands that want bread there, while those aristocrats are rioting in luxuries and crimes. Look to Ireland; see the hundreds of thousands of its people in misery and want. See the virtuous, beautiful, and industrious women who only a few years ago—aye, and yet—are obliged to look at their children dying for want of food. Look at what is called the majesty of the law on one side, and the long deep misery of a noble people on the other. Which are the young men of Ireland to respect—the law that murders or banishes their people, or the means to resist relentless tyranny and ending their miseries for ever under a home government? I need not answer that question here. I trust the Irish people will answer it to their satisfaction soon. I am not astonished at my conviction. The government of this country have the power of convicting any person. They appoint the judge; they choose the jury; and by means of what they call patronage (which is the means of corruption) they have the power of making the laws to suit their purposes. I am confident that my blood will rise a hundredfold against the tyrants who think proper to commit such an outrage. In the first place, I say I was identified improperly, by having chains on my hands and feet at the time of identification, and thus the witnesses who have sworn to my throwing stones and firing a pistol have sworn to what is false, for I was, as those ladies said, at the jail gates. I thank my counsel for their able defence, and also Mr. Roberts, for his attention to my case."
Edward Maguire spoke next. He might well have felt bewildered at the situation in which he found himself, but he spoke earnestly and collectedly, nevertheless. He had had an experience of British law which, if not without precedent, was still extraordinary enough to create amazement. He knew that he had never been a Fenian; he knew that he never saw Colonel Kelly—never heard of him until arrested for assisting in his liberation; he knew that while the van was being attacked at Bellevue, he was sitting in his own home, miles away; and he knew that he had never in his life placed his foot in the scene of the rescue; yet there he found himself convicted by regular process of law, of the murder of Constable Brett. He had seen witness after witness enter the box, and deliberately swear they saw him take a prominent part in the rescue. He saw policemen and civilians coolly identify him as a ringleader in the affair; he had heard the Crown lawyers weave round him the subtle meshes of their logic; and now he found himself pronounced guilty by the jury, in the teeth of the overwhelming array of unimpeachable evidence brought forward in his defence. What "the safeguards of the Constitution" mean—what "the bulwark of English freedom," and "the Palladium of British freedom" are worth, when Englishmen fill the jury-box and an Irishman stands in the dock, Maguire had had a fair opportunity of judging. Had he been reflectively inclined, he might, too, have found himself compelled to adopt a rather low estimate of the credibility of English witnesses, when they get an