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قراءة كتاب The Talking Deaf Man A Method Proposed, Whereby He Who is Born Deaf, May Learn to Speak
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The Talking Deaf Man A Method Proposed, Whereby He Who is Born Deaf, May Learn to Speak
sharper part of which is (h) which is the most simple of them all, and out of which diversly figurated, the rest of them are framed: And they are either the Sibilants, which are formed out of Breath, which is somewhat compressed or straitned, that the passing Breath breaks forth with a certain kind of Hissing, and with violence.
Here I judge that we are not to pass over in silence, how that there are some parts in Germany, where there is so much of Affinity of (g) with (k,) as (b) has with (p) and (d) with (t,) or where (g) is pronounced like (k) but softer, so also the French do pronounce their (g) before a. o. u. and ou.
(s) is formed, when the Teeth and Tongue are so clapt together, that the Breath cannot come forth, but by the Spaces of the Teeth: But (f) or (v) (which differs not from (f) in our Language) is formed, when the neather Lip is so moved to the Teeth above, that the Breath must break out thro' the said Spaces of the Teeth; ph. is (f) being a Stranger in the German Tongue, and differs from it only in the Character.
The other kind of Consonants are explosive; which, viz. are discharged at one push, and as it were, in the twinkling of an Eye and are nothing else but Breath, which being got close together, either in the fore, middle, or hinder Region of the Mouth, is discharged on a suddain; and (k) is indeed formed in the hinder Region, when the hinder part of the Tongue is moved to the Roof, that the Breath cannot break forth, neither by the Mouth, nor by the Nose, but is suddenly let loose again: For thus the imprisoned Breath breaks out, and by breaking out, maketh k. c. or q. which in Germany are all the same Letter; in the middle Region are d. and t. formed, when, viz. the Breath, by help of the Tongues being moved to the Teeth, or Roof, and suddainly drawn back again, being more or less compressed, rusheth out by its own Springiness, and so d. or t. is made, which only differs, as b. and p. according to the more or less; in the outermost Region of the Mouth are formed, (b) and (p) when, viz. the Breath being compressed in the whole Cavity of the Mouth, they get out through the Lips opened.
Lastly; here follows those Consonants, which are compounded of Hissing and Explosion, such are (x) or ks. and (z) or ts. which only are the alone anomalous or irregular ones of the German Language; for if I may speak what I think; we might well enough want these Characters; yet I disapprove not of the use of them, but only shew what might be more convenient, viz. that Voice or Breath which is simple, might be expressed also by a simple Character, and on the contrary, that a Character, which is simple and only one, would signifie but one only Voice or Breath: But if the commodious use of Short-hand may be objected, I would perswade to express all possible Combinations, of Vowels, with Semi-vowels, and Consonants, by simple Characters.
This is what I determined to say concerning the Letters, and their Formation; and seeing I am not willing to write a Grammar, what might yet further be said of them, I pass by; but what I have performed, I leave it to others to judge thereof, not so much to teach them, as by what is here presented to excite them, being desirous, as it becomes a young Man, to learn of them: I hope they will pardon my Errors, because of my Youth. Yet certain I am, had the ancient Hebrews, Greeks and Romans, thus describ'd their Letters, there would have been no contention about the manner of Pronounciation.
CHAP. III.
Teacheth the Method its self, by which such as are Deaf, and consequently Dumb, may learn to Speak.
What hath been hitherto said may enough suffice to observant Readers, inasmuch as the Fundamentals of the whole Artifice, are therein contained; but least the curious should complain, that I have only made their Mouth water, I shall ingeniously discover to them what in four Years time, wherein I have endeavoured to instruct some Deaf Persons, I have observed what is worthy, and most necessary to be known.
Now what I have effected by this my Method, especially to the Daughter of Mr. Kolard, a Merchant of Harlem, I can appeal to a great part of Holland, and universally almost to the whole City of Harlem, and to innumerable other Witnesses, of all Ranks and Conditions.
The first thing which I require in the Person I am to teach, is, that he be of a docible Wit, and not too young of age; than that the Organs of Speech be rightly constituted in him; for stupid Persons are capable of no Teaching, whose Age is yet too tender; nor do they mind enough, nor know how Teaching will be for their Use and Benefit; but those whose Organs of Speech are altogether unfit, they may learn indeed to understand others when they speak, and discover their own Mind by Writing; but they will never learn to speak.
Having therefore a fit subject, my first Care is to make him to sound forth a Voice, without which, almost all labour is lost, but that one point, whereby Deaf Persons do discern a Voice from a Mute Breath, is a great Mystery of Art; and if I may have leave to say so, it is the Hearing of Deaf Persons, or at least equivolent thereunto, viz. that trembling Motion and Titillation, which they perceive in their own Throat, whilst they of their own accord do give forth a Voice; that therefore the Deaf may know, that I open my Mouth to emitt a Voice; not simply to yawn, or to draw forth a Mute Breath, I put their Hand to my Throat that they may be made sensible of that tremulous Motion, when I utter my Voice; then I put the same Hand of theirs to their own Throat, and command them to imitate me; nor am I discouraged, if at the beginning their Voice is harsh and difficult; for in time it becomes more and more polite.
If I gain their Voice, which for the most part I do at the first time, I soon learn them to pronounce Vowels, viz. I bid them so to moderate the opening of their Mouth, whilst they do form a Voice in their Throat, as I have said above, concerning the Formation of the Vowels; but that they may do that the more easily, I hold a Looking-Glass to them, because they cannot from Sight alone imitate those diverse Motions of the Jaws, of the Tongue, and of the Lips, unless they had oftentimes tried it before a Looking-Glass. Thence I learned, that that common belief, (that so soon as Hearing is restored to Deaf Persons, they will speak) to be false, for it seems not to me, that there is so great a consent betwixt the Organs of Voice, and of Hearing, that at the first blush they can imitate a Voice that is heard; but by often imitating a Voice or Breath received from another, and also by hearing their own at the same time, we find at length a likeness between both, and after this manner we all learn to speak; for he who learns to speak, it is all one, as if he did learn some other Art; for by a long accustoming, the Organs are rendered apt and pliable: Hence it is, that sometimes we come not to pronounce aright Foreign Letters but after a long time. Now, it would be well observed or

