the Philippines. In the second book is related the voyage made by the Franciscans to China in 1579. At first they ask permission to go thither, which Sande is not willing to grant; but the conversion of a Chinese priest through their efforts makes them still more desirous of opening a mission in that country, and, Sande still refusing to allow this, they decide to go without informing him of their departure. To this account is appended an "Itinerary" of the journey made by another party of Franciscan friars from Spain to China and return. The writer relates various particulars concerning the Ladrones and Philippine Islands and their people, both historical and descriptive; the custom of slavery among them, and their religious beliefs; and the progress of Christianity in the archipelago—stating that the conversions therein now number 400,000. A supernatural appearance of a dead man's spirit, who describes the delights of the Christian heaven, is related in detail; this leads to many conversions among the natives, but some declare that "because there were Castilian soldiers in glory, they did not care to go thither, because they did not wish the soldiers' company." The products of the islands, and the articles imported from China, are enumerated, with mention of some current prices for produce.

A general junta, or assembly, of the estates of Manila—the church, the religious orders, the army, the royal service, and the citizens—is held on April 20, 1586; and a statement of their grievances and needs (signed on July 26) is sent to the home government by the hands of Father Alonso Sánchez, a Jesuit. They complain that the cathedral church has no suitable building, equipment, or provision for its services; and there is no means of support for the bishop and the clergy. They ask that tithes shall be paid, or else that the prebends be replaced by a few curates, who shall care for the souls of the Spaniards and their Indian servants. The royal hospital and that for the Indians are both in great destitution, and should be aided by royal bounty. More religious instructors are needed; and, in order to support them, more tribute should be required from the Indians, and the encomenderos should be compelled to pay tithes. The city of Manila demands some public property, with which to meet its necessary expenses; and the abolition of the duties hitherto imposed on commerce. They ask that the commutation of the royal fifth to one-tenth be made perpetual; and that offices and encomiendas be bestowed only on actual residents, who have rendered services in the islands. Workmen and mechanics in Manila should be paid there, and not in Mexico; a special official should be placed in charge of the ships; and there should be no commissary of the Inquisition in the islands. Complaint is made that too much money is sent thither from Mexico, apparently by speculators interested in the Chinese trade; and request is made that the export trade of the islands with Mexico be confined entirely to citizens of the former. It is asked that all future cargoes of goods from China be purchased at wholesale, by Spanish officers appointed for that purpose, and "afterward apportioned to the Spanish citizens, the Chinese, and the Indians, by a just and fair distribution," at cost price; that Chinese hucksters in Manila be suppressed; and that no Chinese be allowed even to remain outside of that city, save the Christian converts and those who are farmers or artisans, or who trade in food supplies. The Audiencia has become a burden; and it should be abolished, or its expenses be paid by the Mexican treasury. As the country has no agricultural industries, the king is asked to send farmers, with their families, as colonists; to exempt these from taxes, for a time, and from military or other personal service; and to forbid them to change their occupation. The Indians should be taught European methods of agriculture; cattle and horses should be imported into the islands and the native buffalo be domesticated and bred. The cultivation of lands granted to encomenderos should be enforced. Women should be brought from Spain, and provided with dowries, in order to become the wives of soldiers and workmen; and dowries should be provided for some native women, that they may marry poor Spaniards. Offices should not be sold; and encomiendas should be made large enough to pay their necessary taxes and other expenses. The Indians should not be obliged to pay the royal share of their gold; and their lawsuits should be despatched in the courts with simplicity and promptness. Tribute should not be collected from them by force, and without giving them religious instruction; and the boundaries of some encomiendas should be changed. A "protector of the Indians" should be appointed, who should not be also the royal fiscal; he should, besides, have charge of the Chinese. The soldiers are compelled to serve, yet are allowed no pay, from which many evils ensue; the troops have become demoralized; and the very existence of the colony is thus endangered. A regular paid force, of about three hundred and fifty men, should therefore be maintained; they should not engage in trade, or serve the officials; the officers should be clothed with suitable authority; and those sent from Nueva España should be soldiers, not boys and pages. Urgent request is made that the city of Manila be strongly fortified; this will inspire respect among their neighbors, and keep in awe the natives and the Chinese, who are liable at any time to revolt. Luzón is menaced with invasion by the Japanese, Malays, and English; and forts should be erected at various points for its defense. The coasts should be protected against pirates by a small fleet of light, swift vessels. It must be understood that no confidence can be placed in the natives, who kill Spaniards at every opportunity. The conquests hitherto made by the Spaniards should be further extended; and the districts and islands in which the natives are disaffected should be subdued and pacified. These will employ and reward the poor Spanish soldiers, and will afford protection to the converted natives, who are continually harassed and raided by their heathen neighbors. The regions that should be subdued range from the Liu-Kiu Islands to Borneo. The governor should be authorized to make such conquests, and even "to entrust them, by contract, to other Spaniards." The king is called upon "to aid in atoning for the wrongs inflicted on the Indians by the first conquerors," for which the latter are held responsible by the church, which refuses to absolve them from sins until payment for these wrongs be made to the Indians. This the conquerors are unable to do, and request for it aid from the royal treasury. The king is asked to compel the encomenderos to give religious instruction to their Indians. The abuses that prevail in the collection of tributes from the Indians are enumerated; in some places the natives are revolting, because treated so unjustly. Some Spaniards still hold Indians as slaves, in defiance of royal edicts; moreover, the natives themselves hold many slaves; and the priests are unwilling to grant absolution to either unless they release these slaves. Request is made for regulation of the system of slavery among the Indians. Complaint is made that the friars go from the islands wherever and whenever they please; thus they neglect their duties, arouse ill-feeling among the Chinese and other foreigners, and in many other ways do harm. This evil should be corrected by forbidding all Spaniards to leave the islands, or to give assistance to the friars in doing so, except by special permission from the authorities.

Then follows a curious scheme for invading and conquering China; this would bring much wealth to the crown of Spain, and be the means of converting innumerable souls to the Christian faith; the king is urged to undertake this enterprise at once. The arguments in justification of this conquest are left for Father Sánchez to explain to his Majesty. The forces, equipment, and supplies necessary are enumerated in detail,