The Project Gutenberg eBook, Ten Reasons Proposed to His Adversaries for Disputation in the Name of the Faith and Presented to the Illustrious Members of Our Universities, by Edmund Campion, Translated by J. H. P.

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Title: Ten Reasons Proposed to His Adversaries for Disputation in the Name of the Faith and Presented to the Illustrious Members of Our Universities

Author: Edmund Campion

Release Date: August 7, 2004 [eBook #13133]

Language: English

Character set encoding: ISO-646-US (US-ASCII)

***START OF THE PROJECT GUTENBERG EBOOK TEN REASONS PROPOSED TO HIS ADVERSARIES FOR DISPUTATION IN THE NAME OF THE FAITH AND PRESENTED TO THE ILLUSTRIOUS MEMBERS OF OUR UNIVERSITIES***

E-text prepared by Geoff Horton

TEN REASONS PROPOSED TO HIS ADVERSARIES FOR DISPUTATION IN THE
NAME OF THE FAITH AND PRESENTED TO THE ILLUSTRIOUS MEMBERS OF OUR
UNIVERSITIES BY EDMUND CAMPION PRIEST OF THE SOCIETY OF THE NAME
OF JESUS Nihil Obstat S. GEORGIUS KIERAN HYLAND, S.T.D, CENSOR
DEPUTATUS Imprimatur + PETRUS EPUS SOUTHWARC CONTENTS
INTRODUCTION RATIONES DECEM TRANSLATION INTRODUCTION

Though Blessed Edmund Campion's Decem Rationes has passed through forty-seven editions,[1] printed in all parts of Europe; though it has awakened the enthusiasm of thousands; though Mark Anthony Muret, one of the chief Catholic humanists of Campion's age, pronounced it to be "written by the finger of God," yet it is not an easy book for men of our generation to appreciate, and this precisely because it suited a bygone generation so exactly. Before it can be esteemed at its true value, some knowledge of the circumstances under which it was written, is indispensable.

1. THE SIGNIFICANCE OF THE Decem Rationes.

The chief point to remember is that the Decem Rationes was the last and most deliberate free utterance of Campion's ever-memorable mission. During the few months that mission lasted he succeeded in staying the full tide of victorious Protestantism, which had hitherto been irresistible. The ancient Church had gone down before the new religion, at Elizabeth's accession twenty years before, with an apparently final fall, and since then the Elizabethan Settlement had triumphed in every church, in every school and court. The new generation had been moulded by it; the old order seemed to be utterly prostrate, defeated and moribund. Nor was it only at home that Protestantism talked of victory. In every neighbouring land she had gained or was gaining the upper hand. She had crossed the Border and subdued Scotland, she held Ireland in an iron grip, she had set up a new throne in Holland, she had deeply divided France, and had learned how to paralyze the power of Spain. What could stay her progress?

Then a new figure appeared, a fugitive flying before the law. He was hunted backwards and forwards across the country, every man's hand seemed against him. It was impossible to hold out for long against such immense odds, and he was in fact soon captured, mocked, maligned, sentenced and executed with contumely. Yet Campion and his handful of followers had meanwhile succeeded in doing what the whole nation, when united, had failed to do. He had evoked a spirit of faith and fervour, against which the violence of Protestantism raged in vain. He had saved the beaten, shattered fragments of the ancient host, and animated them with invincible courage; and his work endured in spite of endless assaults and centuries of persecution. The Decem Rationes is Campion's harangue to those whom he called upon to follow him in the heroic struggle.

2. THE MAN AND THE MISSION.

Thus much for the inspiration and general significance of Campion's work considered as a whole. It will also repay a much more minute study, and to appreciate it we must enter into further details.

As to the man himself, suffice it to say that he was a Londoner; his father a publisher; his first school Christ's Hospital; that he was afterwards a Fellow of St. John's, Oxford, and held at the same time an exhibition from the Grocer's Company. At Oxford he accepted to some extent the Elizabethan Settlement of religion, but not sufficiently to satisfy the Company of Grocers, who eventually withdrew their exhibition. This was a sign for further inquisitorial proceedings, which made him leave the University, and retire to Dublin; but he was driven also thence by the zealots for Protestantism. Eventually he went over to the English College at Douay, whence he migrated to Rome, entered the Society of Jesus, and after eight years' training had returned, a priest, to his native country, forty years old. His strong point was undoubtedly a singularly lovable character, and he possessed the gift of eloquence in no ordinary degree. For the rest, his natural qualities and acquired accomplishments were above the ordinary level, without reaching an extraordinary height. He was a man who never ceased working, and whose temper was always angelic, though he sometimes suffered from severe depression. He was adored by his pupils both at Oxford and in Bohemia. His memory was always bright, and his conversation always sparkled with fresh thoughts and poetical ideas. He composed with extraordinary facility in Latin prose and verse; but the extant fragments of these literary exercises do not strike us as being of unusual excellence, though genuinely admired in their day. He was certainly an ideal missioner: saintly, inspired, eloquent, untireable, patient, consumed with the desire for the success of his undertaking, and unfaltering in his faith that success would follow by the providential action of God, despite the obvious fact that all appearances were against him.

Campion landed at Dover late in June, 1580, and reached London at the end of the month. There was an immediate rush to hear him, and Lord Paget was persuaded to lend his great hall at Paget House in Smithfield to accommodate a congregation for the feast of Saints Peter and Paul. The sermon was delivered on the text from the Gospel of the day, Tu es Christus, Filius Dei vivi. The hall was filled, and the impression caused by the sermon was profound; but the number of hearers had been imprudently large. Though no arrests followed, the persecutors took the alarm, and increased their activity to such an extent that large gatherings had for ever to be abandoned; and after a couple of weeks both Campion and Persons left London to escape the notice of the pursuivants, whose raids and inquisitorial searches were making the lot of Catholics in town unbearable, whereas in the country the pursuit was far less active, and could be much more easily avoided. The two Fathers met for the last time at Hoxton, then a village outside London, to concert their plans for the next couple of months, and were on the point of starting, each for his own destination, when a Catholic of some note rode up from London. This was Thomas Pounde, of Belmont or Beaumont, near Bedhampton, a landed gentleman of means, an enthusiastic Catholic, and for the last five years or so a prisoner for religion. Mr. Pounde's message in effect was this. "You are going into the proximate danger of capture, and if captured you must expect not justice, but every refinement of misrepresentation. You will be asked crooked questions, and your answers to them will be published in some debased form. Be sure that whatever then comes