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قراءة كتاب Is Ulster Right?

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Is Ulster Right?

Is Ulster Right?

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دار النشر: Project Gutenberg
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Ireland freely admitted and accepted in their Parliament. They declared that no Irish subject was bound to answer any writs except those under the great seal of Ireland, and enacted heavy penalties against any officer who should attempt to put English decrees in force in Ireland. They, in fact, took the same position and laid down the same principles as the celebrated Parliament of 1782."

Whether they imagined that they could form a separate kingdom of Dublin, or dreamt of making an alliance with the tribes outside the Pale, it is useless now to conjecture; but we can see that though they had no chance of benefiting themselves they might have caused serious injury to England. Nor was it long before a difficulty arose. The inhabitants of the Pale remained attached to the House of York even after the Battle of Bosworth, and readily accepted Lambert Simnel as King of Ireland. He was crowned in the Cathedral of Dublin, and held a Parliament. After the defeat of this Pretender, the able and astute Henry VII saw that it was necessary without further delay to make the shadowy suzerainty of England over Ireland a reality. He accordingly persuaded the Irish Parliament to pass an Act which from the name of the Lord Deputy was known as "Poyning's Act." By this Act, all English statutes then existing in England were made of force in Ireland; the chief fortresses were secured to the Crown of England; and the Irish Parliament was relegated to the position of a subordinate legislature; for it was enacted that no Parliament should be held in Ireland unless the King's Lieutenant and Council should first certify the King, under the Great Seal of Ireland, the Acts which they considered should pass; then the King and his Council should approve the proposed Acts, and issue a licence under the Great Seal of England, summoning the Parliament.

Though some writers have spoken of this as the most disgraceful Act ever passed by an independent legislature, the people in Ireland at the time considered it a boon and a favour; for it shielded them from the unauthorized power of a Lord Deputy supported by a Parliament of his own creatures.

And so, with the close of the mediæval period, ended the second chapter of Irish history. It will be observed that there had been no religious persecution, unless indeed the conduct of the Norman-that is, the Roman-Church towards the ancient Celtic Church, or the burning of some heretics in the fourteenth century, could be so described; a view which the Nationalists of to-day will hardly care to put forward. Nor can the English Government be fairly blamed for the condition of affairs; for responsibility depends on power, and English power in Ireland hardly existed. The suzerainty of England, feeble at best, had gradually been limited to a mere fraction of the country. The Celtic tribes had long since thrown off even a nominal submission to the English Crown; the Anglo-Norman lords had become either avowedly or practically independent. But the inhabitants of Ireland did not constitute a nation or possess any common interest or bond of union. There was no trace of an organization by which the Irish tribes could be united into one people. The ceaseless civil wars had indeed supplanted the original tribesmen by the mercenary followers of another set of rival chiefs; but there had been no union; and the mass of the people, still under the influence of their native customs, were probably in a more wretched condition than they had ever been before.

CHAPTER III.

IRELAND UNDER THE TUDORS.

We have seen that at the close of the Middle Ages Ireland was in the condition that some people in England now consider the panacea for all the woes of the country; it possessed a subordinate Parliament and England interfered as little as possible in its local affairs. Henry VIII attempted "to govern Ireland according to Irish ideas"; having no army of his own, he appointed the most powerful of the Norman barons his deputy. But this deputy used his authority precisely as an Ersefied Norman (who possessed no more patriotism or national feeling than a Celtic chief) might have been expected to use it,-that was, to aid him in a succession of family quarrels and tribal wars in which, allied with some of the native septs he attacked others. Even the towns outside the Pale fared little better than the remoter districts; there was actually a civil war between Cork and Limerick. The state of affairs in Celtic Ireland during the brief period from 1500 to 1534 as stated in the annals (which, however, only deal with a part of the country, hardly referring to what took place in Leinster or Munster) has been summed up by Dr. Richey in the following words:-

"Battles, plunderings, etc., exclusive of those in which the English Government was engaged, 116; Irish gentlemen of family killed in battle, 102; murdered, 168-many of them with circumstances of great atrocity; and during this period, on the other hand, there is no allusion to the enactment of any law, the judicial decision of any controversy, the founding of any town, monastery or church; and all this is recorded by the annalist without the slightest expression of regret or astonishment, as if such were the ordinary course of life in a Christian country."

At length, in 1534, matters came to a head; the Lord Deputy broke out into open rebellion. We can learn from the State papers of the period what the condition of Ireland then was. The Pale-now but the remnant of a fraction-was constantly invaded and ravished by wild tribes, and was itself becoming Ersefied; for the poorer English settlers had either fled back to England, joined the Celtic tribes in despair, as their only way of escaping from the harshness of the English lords, or been crushed out of existence; and, as had already happened elsewhere, their place had been taken by Irish retainers. Then in the rest of the country there were some ninety chiefs, of whom about sixty represented ancient septs and the remainder degenerate Normans, all claiming independence and preying sometimes on one another and sometimes on their unfortunate followers. Not infrequently also a tribe was divided against itself, and a civil war was raging between the two factions. And one result of the Ersefication of the Norman barons was that, in addition to the regular feudal dues, they demanded every kind of Celtic tribute from the occupiers of the land. In fact, how the wretched tenants managed to support life at all seems a mystery. Whatever law there may at one time have been was now long extinct; and as King Henry himself pointed out, if the natives were to have any sort of law at all, the only possible law was the law of England.

At this time also a new factor came into the already complicated problem-the Reformation. Henry VIII never was a Protestant, in the sense of adopting the doctrines which are now usually called Protestant; but he had renounced the authority of the Pope. In 1535 Pope Paul III passed sentence upon him, consigning his kingdoms to whoever might invade them, and commanding his nobles to take up arms against him. Both the Emperor and the King of France saw their opportunity, as Robert Bruce had done centuries before. They commenced a correspondence with the Irish chiefs with the object of bringing about an invasion of Ireland. Thereupon King Henry resolved to take the only course that seemed to him possible-to make the conquest of Ireland a reality and to enforce law and order in that distracted land. His letters, which are still extant, show the care with which he thought out the matter, and his earnest desire for the welfare of the people of both races; a perusal of them would astonish

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