purposely ran his vessel aground, and thus wrecked his own ship, as well as the one that followed him. This act was deemed by the Carthaginian government so patriotic, that he was amply rewarded for it, as well as recompensed for the loss of his vessel.

The circumstances attending the destruction of New Tyre by Alexander the Great are well known. The Tyrians united with the Persians against Alexander, for the purpose of preventing the invasion of Persia; this having incensed the conqueror, still further enraged by their refusal to admit him within their walls, he resolved upon the destruction of this commercial city. For seven months, the natural strength of the place, and the resources and bravery of the inhabitants, enabled them to hold out; but at length it was taken, burnt to the ground, and all the inhabitants, except such as had escaped by sea, were either put to death or sold as slaves.

Little is known respecting the structure and equipment of the ships which the Phoenicians employed in their commercial navigation. According to the apocryphal authority of Sanconiatho, Ousous, one of the most ancient of the Phoenician heroes, took a tree which was half burnt, cut off its branches, and was the first who ventured to expose himself on the waters. This tradition, however, probably owes its rise to the prevalent belief among the ancients, that to the Phoenicians was to be ascribed the invention of every thing that related to the rude navigation and commerce of the earliest ages of the world: under this idea, the art of casting accounts, keeping registers, and every thing, in short, that belongs to a factory, is attributed to their invention.[2] With respect to their vessels,-- "Originally they had only rafts, or simple boats; they used oars to conduct these weak and light vessels. As navigation extended itself, and became more frequent, they perfected the construction of ships, and made them of a much larger capacity. They were not long in discovering the use that might be drawn from the wind, to hasten and facilitate the course of a ship, and they found out the art of aiding it by means of masts and sails." Such is the account given by Goguet; but it is evident that this is entirely conjectural history: and we may remark, by the bye, that a work otherwise highly distinguished by clear and philosophical views, and enriched by considerable learning and research, in many places descends to fanciful conjecture.

All that we certainly know respecting the ships of the Phoenicians, is, that they had two kinds; one for the purposes of commerce, and the other for naval expeditions; and in this respect they were imitated by all the other nations of antiquity. Their merchant-ships were called Gauloi. According to Festus's definition of this term, the gauloi were nearly round; but it is evident that this term must be taken with considerable restriction; a vessel round, or nearly so, could not possibly be navigated. It is most probable that this description refers entirely to the shape of the bottom or hold of the vessel; and that merchant ships were built in this manner, in order that they might carry more goods; whereas the ships for warfare were sharp in the bottom. Of other particulars respecting the construction and equipment of the ships of the Phoenicians, we are ignorant: they probably resembled in most things those of Greece and Rome; and these, of which antient historians speak more fully, will be described afterwards.

The Phoenicians naturally paid attention to astronomy, so far at least as might be serviceable to them in their navigation; and while other nations were applying it merely to the purposes of agriculture and chronology, by means of it they were guided through the "trackless ocean," in their maritime enterprises. The Great Bear seems to have been known and used as a guide by navigators, even before the Phoenicians were celebrated as a sea-faring people; but this constellation affords a very imperfect and uncertain rule for the direction of a ship's course: the extreme stars that compose it are more than forty degrees distant from the pole, and even its centre star is not sufficiently near it. The Phoenicians, experiencing the imperfection of this guide, seem first to have discovered, or at least to have applied to maritime purposes, the constellation of the Lesser Bear. But it is probable, that at the period when they first applied this constellation, which is supposed to be about 1250 years before Christ, they did not fix on the star at the extremity of the tail of Ursa Minor, which is what we call the Pole Star; for by a Memoir of the Academy of Sciences (1733. p. 440.) it is shewn, that it would at that period be too distant to serve the purpose of guiding their track.[3]

[1] Dr. Vincent, in the 2nd vol. of his Periplus of the Erythrean Sea, has a very elaborate commentary on this chapter of Ezekiel, in which he satisfactorily makes out the nature of most of the articles mentioned in it, as well as the locality of the places from which they are said to have come.

[2] One of the most celebrated gods of the Phoenicians was Melcartus. He is represented as a great navigator, and as the first that brought tin from the Cassiterides. His image was usually affixed to the stern of their vessels.

[3] In the time of Solomon, about two hundred years after the period when it is supposed the Phoenicians began to direct their course by the Lesser Bear,--it was 17 1/2 degrees from the North Pole: in the time of Ptolemy, about one hundred and fifty years after Christ, its distance had decreased to 12 degrees.

II. The gleanings in antient history respecting the maritime and commercial enterprises, and the discoveries and settlements of the Egyptians, during the very early ages, to which we are at present confining ourselves, are few and unimportant compared with those of the Phoenicians, and consequently will not detain us long.

We have already noticed the advantageous situation of Egypt for navigation and commerce: in some respects it was preferable to that of Phoenicia; for besides the immediate vicinity of the Mediterranean, a sea, the shores of which were so near to each other that they almost prevented the possibility of the ancients, rude and ignorant as they were of all that related to navigation and the management of ships, deviating long or far from their route; besides the advantages of a climate equally free from the clouded skies, long nights and tempestuous weather of more northern regions, and from the irresistible hurricanes of those within the tropics--besides these favourable circumstances, which, the Egyptians enjoyed in common with the Phoenicians, they had, running far into their territory, a river easily navigable, and at no great distance from this river, and bounding their country, a sea almost equally favourable for navigation and commerce as the Mediterranean. Their advantages for land journies were also numerous and great; though the vicinity of the deserts seemed at first sight to have raised an effectual bar to those countries which they divided from Egypt, yet Providence had wisely and benevolently removed the difficulty arising from this source, and had even rendered intercommunication, where deserts intervened, more expeditious, and not more difficult, than in those regions where they did not occur, by the creation of the camel, a most benevolent compensation to the Egyptians for their vicinity to the extensive deserts of Africa.

Notwithstanding the advantageous situation of the Egyptians for navigation, they were extremely averse, as we nave already remarked, during the earliest periods of their history, to engage in sea affairs, either for the purposes of war or commerce; nor did they indeed, at any time, enter with spirit, or on a large scale, into maritime enterprises.

The superstitious and fabulous reasons assigned for this antipathy of the Egyptians to the sea [has->have] been noticed before; perhaps some other causes contributed to it, as