on board Captain B.'s vessel, at the mouth of the river. Captain B., however, took up her body to the lake; and not meeting with any of her people, left it where they were afterwards likely to meet with it. It appears the Indians were this winter encamped on the banks of the River Exploits, and observed Captain B.'s party passing up the river on the ice. They retired from their encampments in consequence; and, some weeks afterwards, went by a circuitous route to the lake, to ascertain what the party had been doing there. They found Mary March's body, and removed it from where Captain B. had left it to where it now lies, by the side of her husband.

With the exception of Captain Buchan's first expedition, by order of the local government of Newfoundland, in the winter of 1810, [Sic: 1815] to endeavour to open a friendly intercourse with the Red Indians, the two parties just mentioned are the only two we know of that had ever before been up to the Red Indian Lake. Captain B. at that time succeeded in forcing an interview with the principal encampment of these people. All of the tribe that remained at that period were then at the Great Lake, divided into parties, and in their winter encampments, at different places in the woods on the margin of the lake. Hostages were exchanged; but Captain B. had not been absent from the Indians two hours, in his return to a depot left by him at a short distance down the river, to take up additional presents for them, when the want of confidence of these people in the whites evinced itself. A suspicion spread among them that he had gone down to bring up a reinforcement of men to take them all prisoners to the sea-coast; and they resolved immediately to break up their encampment and retire farther into the country, and alarm and join the rest of their tribe, who were all at the western parts of the lake. To prevent their proceedings being known, they killed and then cut off the heads of the two English hostages; and, on the same afternoon on which Captain B. had left them, they were in full retreat across the lake, with baggage, children, &c. The whole of them afterwards spent the remainder of the winter together, at a place twenty to thirty miles to the south-west, on the south-east side of the lake. On Captain B.'s return to the lake next day or the day after, the cause of the scene there was inexplicable; and it remained a mystery until now, when we can gather some facts relating to these people from the Red Indian woman Shawnawdithit.

In this cemetery were deposited a variety of articles, in some instances the property, in others the representations of the property and utensils, and of the achievements, of the deceased. There were two small wooden images of a man and woman, no doubt meant to represent husband and wife; a small doll, which we supposed to represent a child (for Mary March had to leave her only child here, which died two days after she was taken): several small models of their canoes; two small models of boats; an iron axe; a bow and quiver of arrows were placed by the side of Mary March's husband; and two fire-stones (radiated iron pyrites, from which they produce fire, by striking them together) lay at his head; there were also various kinds of culinary utensils, neatly made, of birch-rind, and ornamented; and many other things, of some of which we did not know the use or meaning.

Another mode of sepulture which we saw here was, where the body of the deceased had been wrapped in birch rind, and with his property, placed on a sort of scaffold about four feet and a-half from the ground. The scaffold was formed of four posts, about seven feet high, fixed perpendicularly in the ground, to sustain a kind of crib, five feet and a-half in length by four in breadth, with a floor made of small squared beams, laid close together horizontally, and on which the body and property rested.

A third mode was, when the body, bent together, and wrapped in