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قراءة كتاب The Mirror of Literature, Amusement, and Instruction Volume 17, No. 475, February 5, 1831

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‏اللغة: English
The Mirror of Literature, Amusement, and Instruction
Volume 17, No. 475, February 5, 1831

The Mirror of Literature, Amusement, and Instruction Volume 17, No. 475, February 5, 1831

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shall be. A Cestrian shall speak it, and be believed." The farmer left the cavern, the iron gates closed, and though often sought for, the place has never again been found.

The latter part of the monk's prophecy has been fulfilled. Nixon, the well-known Cheshire seer foretold the same events in nearly the same words; but the belief in his dreams of futurity, has been much diminished by the decease of our late monarch. Recourse has been had, as in other works of greater moment, to various readings, and the probable mistakes of early transcribers, and many emendations have been proposed to supply the place of the name of George, but adhuc sub judice lis est. The Cestrian rustics of the neighbouring villages, still believe that at midnight the neighing of horses is audible under Alderley Edge.

H.


ANTIQUARIAN SCRAPS.

(To the Editor.)

I went the other day over the ruins of St. Dunstan's, and whilst gaping about, saw over one of the portals (inside) an old harp, with an inscription, which, as far as I could make it out, ran thus:—

St. Dunstan's harp against a wall,

Upon a pin did hang'a,

The harp itself, with ly' and all,

Untouched by hand did twang'a.

The harp was supposed to play by itself on St. Dunstan's Day: ly' means lyre.

Can any of your intelligent correspondents inform me why there is an elder tree in all the Palace Gardens?

There is at the back of Old London Bridge, on this side, a street called "Labour in Vain Hill:" not from the height, but from a stone, on which are engraved two figures washing a blackamoor.

GEO. ST. CLAIR.

Dean-street, Soho.


I do not know where your indefatigable correspondent Zanga discovered his curious "Historical Fact," detailed in No. 471 of The Mirror: it is highly amusing, but unfortunately void of truth. The wife of the first Earl of Clarendon was Frances, daughter of Sir Thomas Aylesbury, Bart. (now extinct) one of the Masters of Request; by whom he had issue four sons—viz. Henry, his successor; Lawrence, created Earl of Rochester; Edward, who died unmarried; and James, who was drowned while going to Scotland in the Gloucester frigate: also two daughters—viz. Ann, wife of James, Duke of York, afterwards James II., and Frances, married to Thomas Knightly, created a Knight of the Bath.

HENRY CARR.


SELECT BIOGRAPHY.


MEMOIR OF TAM O'SHANTER.

(For the Mirror.)

Thomas Reid, so celebrated as Tam O'Shanter by Burns, was born in the Kyle of Ayrshire. His first entrance into active life was in the capacity of ploughboy to William Burns, the father of the poet, whom Thomas described as a man of great capacity, as being very fond of an argument, of rigid morals, and a strict disciplinarian—so much so, that when the labours of the day were over, the whole family sat down by the blazing "ha' ingle," and upon no pretence whatever could any of the inmates leave the house after night. This was a circumstance that was not altogether to Thomas's liking. He had heard other ploughboys with rapture recount scenes of rustic jollity, which had fallen in their way, while out on nocturnal visits to the fair daughters or servant girls of the neighbouring farmers—scenes of which he was practically ignorant. And more—he had become acquainted with a young woman he had met at Maybole Fair; and having promised to call upon her at her father's house, owing to his master's regularity of housekeeping, he had found it totally impracticable.

To have one night's sport was his nightly and daily study for a long time. It so happened that his mistress about this time was brought to bed. Thomas hailed the bustle of that happy period as a fit time to compass his long meditated visit. Mrs. Burns lay in the spence. The gossips were met around the kitchen fire, listening to the howling of the storm which raged without, and thundered down the chimney: it was a January blast. Thomas kept his eye upon his master, who, with clasped "hands and uplifted eyes, sat in the muckle chair in the ingle neuk," as if engaged in supplication at the Throne of Grace for the safety of his wife and child. Thomas drew his chair nearer the door, and upon some little bustle in the kitchen, he reached the hallen, and was just emerging into darkness, when the hoarse voice of the angry Burns rung in the ears of the almost petrified ploughboy, "Where awa', Tam?"

"The auld doure whalp," muttered Tam, as he shut the door and resumed his stocking; "I was gaun to the door to see if the win' was tirring the thack aff the riggin."

"Thou needs na gang to look the night," cried the rigid overseer of Doonholm, "when it is sae mirk, thou coudna' see thy finger afore thee." It was indeed "a waefu' nicht." Such a night as this might give rise to these admirable lines of that bard, about to be ushered into the world—

"That night a child might understand

The deil had business on his hand."

It was a little before the now pensive and thoughtful Burns was given to understand that a son was born unto him, as

"The wind blew as 'twad blawn its last,

that a horrid crash was heard; a shriek rose from the affrighted women, as they drew their chairs nearer the fire. "The ghaists and howlets that nightly cry about the ruins o' Alloway's auld haunted kirk" rose on every imagination. The gudeman rose from his chair, lighted a lantern, commanded Thomas to follow him, and left the house. The case was this—the gable of the byre had been blown down, which, as it was of his own building, was not of the most durable nature.

In due time the joyful father had his first-born son laid in his arms: his joy knew no bounds. The bicker was now sent round with increasing rapidity; and Thomas, then in his fourteenth year, was carried to his bed, to use his own words, "between the late and the early, in a gude way, for the first time."—Such was the birth-night of the poet.

How long Thomas Reid remained in the service of William Burns does not appear. It is certain, however, that he was with him when Robert first went to plough, as Thomas has repeatedly told, as an instance of Burns's early addiction to reading, that he has seen him go to, and return from plough, with a book in his hand, and at meal-times "supping his parritch" with one hand and holding the book in the other.

It would appear that he had, in process of time, got better acquainted with his sweetheart at Maybole Fair, for he married her. It was on this occasion that he rented the Shanter farm, which, with the assistance of his father-in-law, he stocked and furnished. But fortune went against him:

"His cattle died, and blighted was his corn;"

and an unfortunate friend, for whom he had become security for 150l., failed. Under such a load of ill, he, like many others, sought for consolation in the "yill cups;" and any errand which served as a pretext to visit the town of Ayr, renewed his worship to the "inspiring, bold John Barleycorn;" and he usually returned, like the Laird of Snotterston,

"O'er a' the ills o' life victorious."

But Thomas had many a domestic squabble. His wife, naturally not of the sweetest temper, was doubly soured by the misfortunes of the world, and the dissipation of her helpmate; and often when Tam

"Was gettin' fu' and unco happy,"

she sat at home,

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