do seek or affect any place whereunto any that is nearer unto your Lordship shall be concurrent, say then that I am a most dishonest man. And if your Lordship will not carry me on, I will not do as Anaxagoras did, who reduced himself with contemplation unto voluntary poverty, but this I will do—I will sell the inheritance I have, and purchase some lease of quick revenue, or some office of gain that shall be executed by deputy, and so give over all care of service, and become some sorry book-maker, or a true pioneer in that mine of truth which (he said) lay so deep. This which I have writ unto your Lordship is rather thoughts than words, being set down without all art, disguising, or reservation. Wherein I have done honour both to your Lordship's wisdom, in judging that that will be best believed of your Lordship which is truest, and to your Lordship's good nature, in retaining nothing from you. And even so I wish your Lordship all happiness, and to myself means and occasions to be added to my faithful desire to do you service. From my lodgings at Gray's Inn."

This letter to his unsympathetic and suspicious, but probably not unfriendly relative, is the key to Bacon's plan of life; which, with numberless changes of form, he followed to the end. That is, a profession, steadily, seriously, and laboriously kept to, in order to provide the means of living; and beyond that, as the ultimate and real end of his life, the pursuit, in a way unattempted before, of all possible human knowledge, and of the methods to improve it and make it sure and fruitful. And so his life was carried out. On the one hand it was a continual and pertinacious seeking after government employment, which could give credit to his name and put money in his pocket—attempts by general behaviour, by professional services when the occasion offered, by putting his original and fertile pen at the service of the government, to win confidence, and to overcome the manifest indisposition of those in power to think that a man who cherished the chimera of universal knowledge could be a useful public servant. On the other hand, all the while, in the crises of his disappointment or triumph, the one great subject lay next his heart, filling him with fire and passion—how really to know, and to teach men to know indeed, and to use their knowledge so as to command nature; the great hope to be the reformer and restorer of knowledge in a more wonderful sense than the world had yet seen in the reformation of learning and religion, and in the spread of civilised order in the great states of the Renaissance time. To this he gave his best and deepest thoughts; for this he was for ever accumulating, and for ever rearranging and reshaping those masses of observation and inquiry and invention and mental criticism which were to come in as parts of the great design which he had seen in the visions of his imagination, and of which at last he was only able to leave noble fragments, incomplete after numberless recastings. This was not indeed the only, but it was the predominant and governing, interest of his life. Whether as solicitor for Court favour or public office; whether drudging at the work of the law or managing State prosecutions; whether writing an opportune pamphlet against Spain or Father Parsons, or inventing a "device" for his Inn or for Lord Essex to give amusement to Queen Elizabeth; whether fulfilling his duties as member of Parliament or rising step by step to the highest places in the Council Board and the State; whether in the pride of success or under the amazement of unexpected and irreparable overthrow, while it seemed as if he was only measuring his strength against the rival ambitions of the day, in the same spirit and with the same object as his competitors, the true motive of all his eagerness and all his labours was not theirs. He wanted to be powerful, and still more to be rich; but he wanted to be so, because without power and without money he could not follow what was to him the only thing worth following on earth—a real knowledge of the amazing and hitherto almost unknown world in which he had to live. Bacon, to us, at least, at this distance, who can only judge him from partial and imperfect knowledge, often seems to fall far short of what a man should be. He was not one of the high-minded and proud searchers after knowledge and truth, like Descartes, who were content to accept a frugal independence so that their time and their thoughts might be their own. Bacon was a man of the world, and wished to live in and with the world. He threatened sometimes retirement, but never with any very serious intention. In the Court was his element, and there were his hopes. Often there seems little to distinguish him from the ordinary place-hunters, obsequious and selfish, of every age; little to distinguish him from the servile and insincere flatterers, of whom he himself complains, who crowded the antechambers of the great Queen, content to submit with smiling face and thankful words to the insolence of her waywardness and temper, in the hope, more often disappointed than not, of hitting her taste on some lucky occasion, and being rewarded for the accident by a place of gain or honour. Bacon's history, as read in his letters, is not an agreeable one; after every allowance made for the fashions of language and the necessities of a suitor, there is too much of insincere profession of disinterestedness, too much of exaggerated profession of admiration and devoted service, too much of disparagement and insinuation against others, for a man who respected himself. He submitted too much to the miserable conditions of rising which he found. But, nevertheless, it must be said that it was for no mean object, for no mere private selfishness or vanity, that he endured all this. He strove hard to be a great man and a rich man. But it was that he might have his hands free and strong and well furnished to carry forward the double task of overthrowing ignorance and building up the new and solid knowledge on which his heart was set—that immense conquest of nature on behalf of man which he believed to be possible, and of which he believed himself to have the key.

The letter to Lord Burghley did not help him much. He received the reversion of a place, the Clerkship of the Council, which did not become vacant for twenty years. But these years of service declined and place withheld were busy and useful ones. What he was most intent upon, and what occupied his deepest and most serious thought, was unknown to the world round him, and probably not very intelligible to his few intimate friends, such as his brother Antony and Dr. Andrewes. Meanwhile he placed his pen at the disposal of the authorities, and though they regarded him more as a man of study than of practice and experience, they were glad to make use of it. His versatile genius found another employment. Besides his affluence in topics, he had the liveliest fancy and most active imagination. But that he wanted the sense of poetic fitness and melody, he might almost be supposed, with his reach and play of thought, to have been capable, as is maintained in some eccentric modern theories, of writing Shakespeare's plays. No man ever had a more imaginative power of illustration drawn from the most remote and most unlikely analogies; analogies often of the quaintest and most unexpected kind, but often also not only felicitous in application but profound and true. His powers were early called upon for some of those sportive compositions in which that age delighted on occasions of rejoicing or festival. Three of his contributions to these "devices" have been preserved—two of them composed in honour of the Queen, as "triumphs," offered by Lord Essex, one probably in 1592 and another in 1595; a third for a Gray's