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قراءة كتاب The Duty of Disobedience to the Fugitive Slave Act An Appeal To The Legislators Of Massachusetts, Anti-Slavery Tracts No. 9

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The Duty of Disobedience to the Fugitive Slave Act
An Appeal To The Legislators Of Massachusetts, Anti-Slavery Tracts No. 9

The Duty of Disobedience to the Fugitive Slave Act An Appeal To The Legislators Of Massachusetts, Anti-Slavery Tracts No. 9

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دار النشر: Project Gutenberg
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any more of your insolence, you'll get a taste of the cowhide."

Anxious days and desolate nights pass. There is such a heavy pain at your heart, it is a mystery to yourself that you do not die. At last, Amy contrives to meet you, pale and wretched as yourself. She has a mournful story to tell of degrading propositions, and terrible threats. She promises to love you always, and be faithful to you till death, come what may. Poor Amy! When she said that, she did not realize how powerless is the slave, in the hands of an unprincipled master. Your interview was watched, and while you were sobbing in each other's arms, you were seized and ordered to receive a hundred lashes. While you are lying in jail, stiff with your wounds, your master-brother comes to tell you he has sold you to a trader from Arkansas. You remind him of the receipt he has given you for six hundred dollars, and ask him to return the money. He laughs in your face, and tells you his receipt is worth no more than so much brown paper; that no contracts with a slave are binding. He coolly adds, "Besides, it has taken all my spare money to buy Amy." Perhaps you would have killed him in that moment of desperation, even with the certainty of being burnt to cinders for the deed, but you are too horribly wounded by the lash to be able to spring upon him. In that helpless condition, you are manacled and carried off by the slave-trader. Never again will Amy's gentle eyes look into yours. What she suffers you will never know. She is suddenly wrenched from your youth, as your mother was from your childhood. The pall of silence falls over all her future. She cannot read or write; and the post-office was not instituted for slaves.

Looking back on that dark period of desolation and despair, you marvel how you lived through it. But the nature of youth is elastic. You have learned that law offers colored men nothing but its penalties; that white men engross all its protection; still you are tempted to make another bargain for your freedom. Your new master seems easy and good-natured, and you trust he will prove more honorable than your brother has been. Perhaps he would; but unfortunately, he is fond of cards; and when you have paid him two hundred dollars, he stakes them, and you also, at the gaming-table, and loses. The winner is a hard man, noted for severity to his slaves. Now you resolve to take the risk of running away, with all its horrible chances. You hide in a neighboring swamp, where you are bitten by a venomous snake, and your swollen limb becomes almost incapable of motion. In great anguish, you drag it along, through the midnight darkness, to the hut of a poor plantation-slave, who binds on a poultice of ashes, but dares not, for fear of his life, shelter you after day has dawned. He helps you to a deep gully, and there you remain till evening, half-famished for food. A man in the neighborhood keeps blood-hounds, well trained to hunt runaways. They get on your track, and tear flesh from the leg which the snake had spared. To escape them, you leap into the river. The sharp ring of rifles meets your ear. You plunge under water. When you come up to take breath, a rifle ball lodges in your shoulder and you plunge again. Suddenly, thick clouds throw their friendly veil over the moon. You swim for your life, with balls whizzing round you. Thanks to the darkness and the water, you baffle the hounds, both animal and human. Weary and wounded, you travel through the forests, your eye fixed hopefully on the North Star, which seems ever beckoning you onward to freedom, with its bright glances through the foliage. In the day-time, you lie in the deep holes of swamps, concealed by rank weeds and tangled vines, taking such rest as can be obtained among swarms of mosquitoes and snakes. Through incredible perils and fatigues, footsore and emaciated, you arrive at last in the States called Free. You allow yourself little time to rest, so eager are you to press on further North. You have heard the masters swear with peculiar violence about Massachusetts, and you draw the inference that it is a refuge for the oppressed. Within the borders of that old Commonwealth, you breathe more freely than you have ever done. You resolve to rest awhile, at least, before you go to Canada. You find friends, and begin to hope that you may be allowed to remain and work, if you prove yourself industrious and well behaved. Suddenly, you find yourself arrested and chained. Soldiers escort you through the streets of Boston, and put you on board a Southern ship, to be sent back to your master. When you arrive, he orders you to be flogged so unmercifully, that the doctor says you will die if they strike another blow. The philanthropic city of Boston hears the bloody tidings, and one of her men in authority says to the public: "Fugitive slaves are a class of foreigners, with whose rights Massachusetts has nothing to do. It is enough for us, that they have no right to be here."[1] And the merchants of Boston cry, Amen.

[1]

Said by the U.S. Commissioner, George Ticknor Curtis, at a Union Meeting, in the Old Cradle of Liberty.

Legislators of Massachusetts! if you had been thus continually robbed of your rights by the hand of violence, what would you think of the compact between North and South to perpetuate your wrongs, and transmit them to your posterity? Would you not regard it as a league between highwaymen, who had "no rights that you were bound to respect"? I put the question plainly and directly to your consciences and your common sense, and they will not allow you to answer, No. Are you, then, doing right to sustain the validity of a law for others, which you would vehemently reject for yourselves in the name of outraged justice and humanity?

The incidents I have supposed might happen to yourselves if you were slaves, are not an imaginary accumulation of horrors. The things I have described are happening in this country every day. I have talked with many "fugitives from injustice," and I could not, within the limits of these pages, even hint at a tithe of the sufferings and wrongs they have described. I have also talked with several slaveholders, who had emancipated themselves from the hateful system. Being at a safe distance from lynching neighbors, they could venture to tell the truth; and their statements fully confirm all that I have heard from the lips of slaves. If you read Southern Laws, you will need very small knowledge of human nature to be convinced that the practical results must inevitably be utter barbarism. In view of those laws, I have always wondered how sensible people could be so slow in believing the actual state of things in slaveholding communities.

There are no incidents in history, or romance, more thrilling than the sufferings, perils, and hair-breadth escapes of American slaves. No Puritan pilgrim, or hero of '76, has manifested more courage and perseverance in the cause of freedom, than has been evinced, in thousands of instances, by this persecuted race. In future ages, popular ballads will be sung to commemorate their heroic achievements, and children more enlightened than ours will marvel at the tyranny of their white ancestors.

All of you have doubtless read some accounts of what these unhappy men and women have dared and endured. Did you never put yourselves in their stead, and imagine how you would feel, under similar circumstances? Not long ago, a young man escaped from slavery by clinging night and day to the under part of a steamboat, drenched by water, and suffering for food. He was discovered and sent back. If the Constitution of the United States sanctioned such an outrage upon you, what

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