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قراءة كتاب As We Are and As We May Be

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As We Are and As We May Be

As We Are and As We May Be

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دار النشر: Project Gutenberg
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take to drink. Anyhow, down goes the Family, at first slowly, but with ever increasing rapidity, back to its original level. There is no country in the world—certainly not the United States—where a young man may rise to distinction with greater ease than this realm of the Three Kingdoms. There is also none where the families show a greater alacrity in sinking. But the most reluctant to go down, those who cling most tightly to the social level which they think they have reached, are the daughters; so that when misfortunes fall upon them they are ready to deny themselves everything rather than lose the social dignity which they think belongs to them.

Again, a steady feeder of these ranks is the large family of girls. It is astonishing what a number of families there are in which they are all, or nearly all, girls. The father is, perhaps, a professional man of some kind, whose blamelessness has not brought him solid success, so that there is always tightness. And it is beautiful to remark the cheerfulness of the girls, and how they accept the tightness as a necessary part of the World's Order; and how they welcome each new feminine arrival as if it was really going to add a solid lump of comfort to the family joy. These girls face work from the beginning. Well for them if they have any better training than the ordinary day-school, or any special teaching at all.

Another—the most potent cause of all—is the complete revolution of opinion as regards woman's work which has been effected in the course of a single generation. Thirty years ago, if a girl was compelled to earn her bread by her own work, what could she do? There were a few—a very few—who wrote; many very excellent persons held writing to be 'unladylike.' There were a few—a very few—who painted; there were some—but very few, and those chiefly the daughters of actors—who went on the stage. All the rest of the women who maintained themselves, and were called, by courtesy, ladies, became governesses. Some taught in schools, where they endured hardness—remember the account of the school where Charlotte Brontë was educated. Some went to live in private houses—think of the governess in the old novel, meek and gentle, snubbed by her employer, bullied by her pupils, and insulted by the footman, until the young Prince came along. Some went from house to house as daily governesses. Even in teaching they were greatly restricted. Man was called in to teach dancing; he went round among the schools in black silk stockings, with a kit under his arm, and could caper wonderfully. Woman could only teach dancing at the awful risk of showing her ankles. Who cares now whether a woman shows her ankles or not? It makes one think of Mr. Snodgrass and Mr. Winkle, and of the admiration which those sly dogs expressed for a neat pair of ankles. Man, again, taught drawing; man taught music; man taught singing; man taught writing; man taught arithmetic; man taught French and Italian; German was not taught at all. Indeed, had it not been for geography and the use of the globes, and the right handling of the blackboard, there would have been nothing at all left for the governess to teach. Forty years ago, however, she was great on the Church Catechism and a martinet as to the Sunday sermon.

It was not every girl, even then, who could teach. I remember one lady who in her young days had refused to teach on the ground that she would have to be hanged for child-murder if she tried. Those who did not teach, unless they married and became mistresses of their own ménage, stayed at home until the parents died, and then went to live with a brother or a married sister. What family would be without the unmarried sister, the universal aunt? Sometimes, perhaps, she became a mere unpaid household servant, who could not give notice. But one would fain hope that these were rare cases.

Now, however, all is changed. The doors are thrown wide open. With a few exceptions—to be sure, the Church, the Law, and Engineering are important exceptions—a woman can enter upon any career she pleases. The average woman, specially trained, should do at any intellectual work nearly as well as the average man. The old prejudice against the work of women is practically extinct. Love of independence and the newly awakened impatience of the old shackles, in addition to the forces already mentioned, are everywhere driving girls to take up professional lives.

Not only are the doors of the old avenues thrown open: we have created new ways for the women who work. Literature offers a hundred paths, each one with stimulating examples of feminine success. There is journalism, into which women are only now beginning to enter by ones and twos. Before long they will sweep in with a flood. In medicine, which requires arduous study and great bodily strength, they do not enter in large numbers. Acting is a fashionable craze. Art covers as wide a field as literature. Education in girls' schools of the highest kind has passed into their own hands. Moreover, women can now do many things—and remain gentlewomen—which were formerly impossible. Some keep furniture shops, some are decorators, some are dressmakers, some make or sell embroidery.

In all these professions two things are wanting—natural aptitude and special training. Unfortunately, the competition is encumbered and crowded with those who have neither, or else both imperfectly, developed.

The present state of things is somewhat as follows: The world contains a great open market, where the demand for first-class work of every kind is practically inexhaustible. In literature everything really good commands instant attention, respect—and payment. But it must be really good. Publishers are always looking about for genius. Editors—even the much-abused editors—are always looking about for good and popular writers. But the world is critical. To become popular requires a combination of qualities, which include special training, education, and natural aptitude. Art, again, in every possible branch, offers recognition—and pay—for good work. But it must be really good. The world is even more critical in Art than in Literature. In the theatre, managers are always looking about for good plays, good actors, and good actresses. In scholarship, women who have taken university honours command good salaries and an honourable position if they can teach. In music, a really good composer, player, or singer, is always received with joy and the usual solid marks of approval. In this great open Market there is no favouritism possible, because the public, which is scornful of failure—making no allowance, and receiving no excuses—is also generous and quick to recognise success. In this Market clever women have exactly the same chances as clever men; their work commands the same price. George Eliot is as well paid as Thackeray; and the Market is full of the most splendid prizes both of praise and pudding. It is a most wonderful Market. In all other Markets the stalls are full of good things which the vendors are anxious to sell, but cannot. In this Market nothing is offered but it is snapped up greedily by the buyers; there are even, indeed, men who buy up the things before they reach the open Market. In other Markets the cry of those who stand at the stalls is 'Buy, buy, buy!' In this Market it is the buyers who cry out continually, 'Bring out more wares to sell.' Only to think of this Market, and of the thousands of gentlewomen outside, fills the heart with sadness.

For outside, there is quite another kind of Market. Here there are long lines of stalls behind which stand the gentlewomen eagerly offering their wares. Alas! here is Art in every shape, but it is not the art which we can buy. Here are painting and drawing; here are coloured photographs, painted china, art embroideries, and fine work. Here are offered original songs and original music. Here are standing long lines of those who want to teach, and are

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