is true, but it is impossible to avoid knowing where one leaves off and the next begins. The play opens with the raging tempest on a rocky coast; the ship of one Daland is driven there, and Daland goes ashore to see if there is any likelihood of the storm ceasing—a proceeding at which any land-lubber, not to mention experienced tars, might well laugh. Finding himself far from his port and no probability of the wind and sea falling immediately, he goes on board again to take a little rest, and descends to his cabin, leaving a sailor as watchman, to see, I suppose, that the vessel does not batter itself to pieces on the cliffs. The watchman sings himself to sleep with a most beautiful ballad. The sky darkens, the sea boils more furiously than ever, and the phantom ship arrives. With a prodigious uproar her anchor takes ground—another evidence of Wagner's seamanship—and Vanderdecken comes ashore in his turn. His seven years are up; now he has another chance of finding the faithful maiden. The opening of this scene is as fine as anything Wagner ever wrote; the later portions are fine, too, but quite old-fashioned. The storm ceases, and Vanderdecken having expressed his hopes and fears, Daland comes on deck, enters into conversation with the stranger, and in a few minutes it is arranged that the two shall go together, and if the Dutchman can win Senta's heart, she shall be his.

Now, it will be noted here that the whole thing is ridiculously stagey and artificial. In spite of the new ideas fermenting in Wagner's brain, he had not yet got away from the stage-trickiness of Scribe. Unreality and artificiality face you at every step. The music is a different matter. No one, not even Mendelssohn in his Hebrides overture, has ever given us the sea, the noise and colour of it, its violence and ruthlessness, as Wagner has here. It is the sea that pervades the whole of the act; but imposed on its ceaseless sound there are very splendid things—some worn a little threadbare by now, but many still fresh. In the next act the prima donna has her opportunity. Senta, the heroine, sits at her spinning-wheel amidst a number of maidens. After a conventional spinning chorus, Senta sings the ballad of the Flying Dutchman, whose picture hangs on the wall, and ends up with an ecstatic appeal to Heaven, Fate—everyone in general and no one in particular—to give her the chance of saving him. Daland and Vanderdecken enter, and the drama begins to approach its climax. The spinning chorus is pretty; but nothing in the act—nor, in fact, in the whole opera—matches the glorious passage where Senta takes her fate in both hands and avows her resolution to follow the Dutchman to death or whatever else may befall.

The essence of the last act may be given in a few words. It begins as if Wagner had felt that he had not made sufficient use of the uncanny effects to be got out of the phantom ship, and we get a long string of choruses not necessary to the drama. At the last Vanderdecken, he, too, rises to the full height of his character, and, determining that he will not sacrifice Senta, renounces her and goes on board his boat to sail off. But Senta throws herself into the water after him; the phantom vessel falls to pieces, and the glorified forms of the two are seen mounting towards the sky. But Vanderdecken's sudden resolve has the air of an afterthought, and counts for little beside the fact that throughout the drama the sacrifice of Senta has been insisted on as the price of his redemption. It is the Senta theme, also, that is played as the pair mount.

The Dutchman must stand amongst Wagner's great works. More beautiful music for the theatre had been written, but never had such energy been put into it as we find in the Dutchman's damnation theme or the tumult of the bitter, angry sea. Any lazy man can, in time, fill up a score with sufficient notes for the trumpets, trombones and drums to produce a deafening uproar, but it took all the native force of a Wagner to fill, to inform, the thought itself with such energy that, looking at the score, the passages seem almost to leap out from the page, and, played on even a small piano, their effect is still overwhelming. When the opera was produced the effect on the audience was certainly overwhelming, almost stupefying. The Dutchman had been accepted at Berlin on Meyerbeer's recommendation, but that recommendation Wagner probably thought of no great value, and after the success of Rienzi he determined to have it also played at Dresden, and the first performance took place at the beginning of 1843. The noise of the storm rolled far outside the theatre, and from that time forward Wagner and his music were subjects of discussion throughout Europe. His originality was not doubted; the din of his orchestra was no louder than that of Spontini's or Marschner's, but the harmony seemed bold to those who had never known Bach and had already forgotten Beethoven, and people were puzzled by the lack of full-stops at the end of each number. Things that seem old-fashioned to us now were then new, while Wagner's own genuine inventions could at first hardly be grasped. However, Wagner had no reason to be dissatisfied. He had already his admirers, he was secure in an important post, and he could cheerfully set forth in search of fresh woods and pastures new, or, to use a more appropriate figure, fresh seas to cross in search of new continents.

DRESDEN, 1842-1849.

He was now thirty, and although he had written two long works, one of them a great one, they constituted the merest prelude to the gigantic achievements of the next forty years. He was busily engaged at the opera, but set to work at once on an endless number and variety of projects. Tannhäuser was finished by 1845, Lohengrin by 1847, and his brain was occupied with The Mastersingers of Nuremberg (Die Meistersinger) and The Nibelung's Ring, both to be completed long afterwards. During this period he also composed the Love-feast of the Apostles, and did a bit of mending to Gluck's Iphigenia in Aulis. But, though scheming many things, he seemed by no means sure of his road at first. With Schröder-Devrient, the singer, and others, he discussed lengthily the question of whether he should attempt another Rienzi or go on from the Dutchman. If to realize his artistic dreams was dear to Wagner, so were immediate success, fame and money. Of the last he could never have enough, for he spent it faster than he gained it—spent it on himself, needy artists, on any object which suggested itself to him. However, the creative artist in him had the victory. The notion of a second Rienzi was abandoned and Tannhäuser commenced. He had come across the legend of an illicit passion and its punishment somewhere, and he set to work on the book of words. Of course he sentimentalized the story—it was a trick he was always given to, especially during these, his younger, years—and, of course, he made a woman sacrifice herself for a man. In the older form of the tale Tannhäuser lived goodness knows how long with Venus; then he forsook her, and she vowed to take vengeance on him. He returned to his friends, and entered for a competition in minstrelsy. While in the middle of his song, which would have gained him the prize, Venus visited him with sudden madness, and throwing away all cant about pure platonic love, he chanted the praise of foul carnal lust and the joy of living with the Goddess of Love in the heart of the hills. Coming to himself, he went on a pilgrimage to Rome, and asked and was refused the Pope's forgiveness. Then he returned to Venus, and so the story ends with the eternal damnation of Tannhäuser, just as the ancient legend of the Flying Dutchman ends with the