قراءة كتاب The Inside Story of the Peace Conference

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The Inside Story of the Peace Conference

The Inside Story of the Peace Conference

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دار النشر: Project Gutenberg
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terminated the war between Italy and Turkey. But misgivings were expressed as to its capacity to receive and entertain the formidable peace armies without whose co-operation the machinery for stopping all wars could not well be fabricated. At last Geneva was fixed upon, and so certain were influential delegates of the ratification of their choice by all the Allies, that I felt justified in telegraphing to Geneva to have a house hired for six months in that picturesque city.

But the influential delegates had reckoned without the French, who in these matters were far and away the most influential. Was it not in the Hall of Mirrors at Versailles, they asked, that Teuton militarism had received its most powerful impulse? And did not poetic justice, which was never so needed as in these evil days, ordain that the chartered destroyer who had first seen the light of day in that hall should also be destroyed there? Was this not in accordance with the eternal fitness of things? Whereupon the matter-of-fact Anglo-Saxon mind, unable to withstand the force of this argument and accustomed to give way on secondary matters, assented, and Paris was accordingly fixed upon....

"Paris herself again," tourists remarked, who had not been there since the fateful month when hostilities began—meaning that something of the wealth and luxury of bygone days was venturing to display itself anew as an afterglow of the epoch whose sun was setting behind banks of thunder-clouds. And there was a grain of truth in the remark. The Ville Lumière was crowded as it never had been before. But it was mostly strangers who were within her gates. In the throng of Anglo-Saxon warriors and cosmopolitan peace-lovers following the trailing skirts of destiny, one might with an effort discover a Parisian now and again. But they were few and far between.

They and their principal European guests made some feeble attempts to vie with the Vienna of 1814-15 in elegance and taste if not in pomp and splendor. But the general effect was marred by the element of the nouveaux-riches and nouveaux-pauvres which was prominent, if not predominant. A few of the great and would-be great ladies outbade one another in the effort to renew the luxury and revive the grace of the past. But the atmosphere was numbing, their exertions half-hearted, and the smile of youth and beauty was cold like the sheen of winter ice. The shadow of death hung over the institutions and survivals of the various civilizations and epochs which were being dissolved in the common melting-pot, and even the man in the street was conscious of its chilling influence. Life in the capital grew agitated, fitful, superficial, unsatisfying. Its gaiety was forced—something between a challenge to the destroyer and a sad farewell to the past and present. Men were instinctively aware that the morrow was fraught with bitter surprises, and they deliberately adopted the maxim, "Let us eat and drink, for to-morrow we die." None of these people bore on their physiognomies the dignified impress of the olden time, barring a few aristocratic figures from the Faubourg St.-Germain, who looked as though they had only to don the perukes and the distinctive garb of the eighteenth century to sit down to table with Voltaire and the Marquise du Châtelet. Here and there, indeed, a coiffure, a toilet, the bearing, the gait, or the peculiar grace with which a robe was worn reminded one that this or that fair lady came of a family whose life-story in the days of yore was one of the tributaries to the broad stream of European history. But on closer acquaintanceship, especially at conversational tournaments, one discovered that Nature, constant in her methods, distributes more gifts of beauty than of intellect.

Festive banquets, sinful suppers, long-spun-out lunches were as frequent and at times as Lucullan as in the days of the Regency. The outer, coarser attributes of luxury abounded in palatial restaurants, hotels, and private mansions; but the refinement, the grace, the brilliant conversation even of the Paris of the Third Empire were seen to be subtle branches of a lost art. The people of the armistice were weary and apprehensive—weary of the war, weary of politics, weary of the worn-out framework of existence, and filled with a vague, nameless apprehension of the unknown. They feared that in the chaotic slough into which they had fallen they had not yet touched bottom. None the less, with the exception of fervent Catholics and a number of earnest sectarians, there were few genuine seekers after anything essentially better.

Not only did the general atmosphere of Paris undergo radical changes, together with its population, but the thoroughfares, many of them, officially changed their names since the outbreak of the war.

The Paris of the Conference ceased to be the capital of France. It became a vast cosmopolitan caravanserai teeming with unwonted aspects of life and turmoil, filled with curious samples of the races, tribes, and tongues of four continents who came to watch and wait for the mysterious to-morrow. The intensity of life there was sheer oppressive; to the tumultuous striving of the living were added the silent influences of the dead. For it was also a trysting-place for the ghosts of sovereignties and states, militarisms and racial ambitions, which were permitted to wander at large until their brief twilight should be swallowed up in night. The dignified Turk passionately pleaded for Constantinople, and cast an imploring look on the lone Armenian whose relatives he had massacred, and who was then waiting for political resurrection. Persian delegates wandered about like souls in pain, waiting to be admitted through the portals of the Conference Paradise. Beggared Croesus passed famishing Lucullus in the street, and once mighty viziers shivered under threadbare garments in the biting frost as they hurried over the crisp February snow. Waning and waxing Powers, vacant thrones, decaying dominations had, each of them, their accusers, special pleaders, and judges, in this multitudinous world-center on which tragedy, romance, and comedy rained down potent spells. For the Conference city was also the clearing-house of the Fates, where the accounts of a whole epoch, the deeds and misdeeds of an exhausted civilization, were to be balanced and squared.

Here strange yet familiar figures, survivals from the past, started up at every hand's turn and greeted one with smiles or sighs. Men on whom I last set eyes when we were boys at school, playing football together in the field or preparing lessons in the school-room, would stop me in the street on their way to represent nations or peoples whose lives were out of chime, or to inaugurate the existence of new republics. One face I shall never forget. It was that of the self-made temporary dictator of a little country whose importance was dwindling to the dimensions of a footnote in the history of the century. I had been acquainted with him personally in the halcyon day of his transient glory. Like his picturesque land, he won the immortality of a day, was courted and subsidized by competing states in turn, and then suddenly cast aside like a sucked orange. Then he sank into the depths of squalor. He was eloquent, resourceful, imaginative, and brimful of the poetry of untruth. One day through the asphalt streets of Paris he shuffled along in the procession of the doomed, with wan face and sunken eyes, wearing a tragically mean garb. And soon after I learned that he had vanished unwept into eternal oblivion.

An Arabian Nights touch was imparted to the dissolving panorama by strange visitants from Tartary and Kurdistan, Korea and Aderbeijan, Armenia, Persia, and the Hedjaz—men with patriarchal beards and scimitar-shaped noses, and others from desert and oasis, from Samarkand and Bokhara. Turbans and fezzes, sugar-loaf hats and headgear resembling episcopal miters, old military uniforms devised for the embryonic armies of new states on the eve of perpetual peace, snowy-white burnooses, flowing mantles, and graceful garments like the Roman

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