turned around at this familiar, clear sound and joyously, kind-heartedly looked at the pure maiden face as it smiled to us delightfully. We were accustomed and pleased to see her nose flattened against the window-pane, and the small, white teeth that flashed from under her pink lips, which were open with a smile. We rush to open the door for her, pushing one another; she enters, cheerful and amiable, and holding out her apron. She stands before us, leaning her head somewhat on one side and smiles all the time. A thick, long braid of chestnut hair, falling across her shoulder, lies on her breast. We, dirty, dark, deformed men, look up at her from below—the threshold was four steps higher than the floor—we look at her, lifting our heads upwards, we wish her a good morning. We say to her some particular words, words we use for her alone. Speaking to her our voices are somehow softer, and our jokes lighter. Everything is different for her. The baker takes out a shovelful of the brownest and reddest biscuits and throws them cleverly into Tanya's apron.

"Look out that the boss doesn't see you!" we always warn her. She laughs roguishly and cries to us cheerfully:

"Good-by, little prisoners!" and she disappears quickly, like a little mouse. That's all. But long after her departure we speak pleasantly of her to one another. We say the very same thing we said yesterday and before, because she, as well as we and everything around us, is also the same as yesterday and before. It is very hard and painful for one to live, when nothing changes around him, and if it does not kill his soul for good, the immobility of the surroundings becomes all the more painful the longer he lives. We always spoke of women in such a manner that at times we were disgusted at our own rude and shameless words, and this is quite clear, for the women we had known, perhaps, never deserved any better words. But of Tanya we never spoke ill. Not only did none of us ever dare to touch her with his hand, she never even heard a free jest from us. It may be that this was because she never stayed long with us; she flashed before our eyes like a star coming from the sky and then disappeared, or, perhaps, because she was small and very beautiful, and all that is beautiful commands the respect even of rude people. And then, though our hard labor had turned us into dull oxen, we nevertheless remained human beings, and like all human beings, we could not live without worshipping something. We had nobody better than she, and none, except her, paid any attention to us, the dwellers of the cellar; no one, though tens of people lived in the house. And finally—this is probably the main reason—we all considered her as something of our own, as something that existed only because of our biscuits. We considered it our duty to give her hot biscuits and this became our daily offering to the idol, it became almost a sacred custom which bound us to her the more every day. Aside from the biscuits, we gave Tanya many advices—to dress more warmly, not to run fast on the staircase, nor to carry heavy loads of wood. She listened to our advice with a smile, replied to us with laughter and never obeyed us, but we did not feel offended at this. All we needed was to show that we cared for her. She often turned to us with various requests. She asked us, for instance, to open the heavy cellar door, to chop some wood. We did whatever she wanted us to do with joy, and even with some kind of pride.

But when one of us asked her to mend his only shirt, she declined, with a contemptuous sneer.

We laughed heartily at the queer fellow, and never again asked her for anything. We loved her; all is said in this. A human being always wants to bestow his love upon some one, although he may sometime choke or slander him; he may poison the life of his neighbor with his love, because, loving, he does not respect the beloved. We had to love Tanya, for there was no one else we could love.

At times some one of us would suddenly begin to reason thus:

"And why do we make so much of the girl? What's in her? Eh? We have too much to do with her." We quickly and rudely checked the man who dared to say such words. We had to love something. We found it out and loved it, and the something which the twenty-six of us loved had to be inaccessible to each of us as our sanctity, and any one coming out against us in this matter was our enemy. We loved, perhaps, not what was really good, but then we were twenty-six, and therefore we always wanted the thing dear to us to be sacred in the eyes of others. Our love is not less painful than hatred. And perhaps this is why some haughty people claim that our hatred is more flattering than our love. But why, then, don't they run from us, if that is true?

Aside from the biscuit department our proprietor had also a shop for white bread; it was in the same house, separated from our ditch by a wall; the bulochniks (white-bread bakers), there were four of them, kept aloof, considering their work cleaner than ours, and therefore considering themselves better than we were; they never came to our shop, laughed at us whenever they met us in the yard; nor did we go to them. The proprietor had forbidden this for fear lest we might steal loaves of white bread. We did not like the bulochniks, because we envied them. Their work was easier than ours, they were better paid, they were given better meals, theirs was a spacious, light workshop, and they were all so clean and healthy—repulsive to us; while we were all yellow, and gray, and sickly. During holidays and whenever they were free from work they put on nice coats and creaking boots; two of them had harmonicas, and they all went to the city park; while we had on dirty rags and burst shoes, and the city police did not admit us into the park—could we love the bulochniks?

One day we learned that one of their bakers had taken to drink, that the proprietor had discharged him and hired another one in his place, and that the other one was a soldier, wearing a satin vest and a gold chain to his watch. We were curious to see such a dandy, and in the hope of seeing him we, now and again, one by one, began to run out into the yard.

But he came himself to our workshop. Kicking the door open with his foot, and leaving it open, he stood on the threshold, and smiling, said to us:

"God help you! Hello, fellows!" The cold air, forcing itself in at the door in a thick, smoky cloud, was whirling around his feet; he stood on the threshold, looking down on us from above, and from under his fair, curled moustache, big, yellow teeth were flashing. His waistcoat was blue, embroidered with flowers; it was beaming, and the buttons were of some red stones. And there was a chain too. He was handsome, this soldier, tall, strong, with red cheeks, and his big, light eyes looked good—kind and clear. On his head was a white, stiffly-starched cap, and from under his clean apron peeped out sharp toes of stylish, brightly shining boots.

Our baker respectfully requested him to close the door; he did it without haste, and began to question us about the proprietor. Vieing with one another, we told him that our "boss" was a rogue, a rascal, a villain, a tyrant, everything that could and ought to be said of our proprietor, but which cannot be repeated here. The soldier listened, stirred his moustache and examined us with a soft, light look.

"And are there many girls here?" he asked, suddenly.

Some of us began to laugh respectfully, others made soft grimaces; some one explained to the soldier that there were nine girls.

"Do you take advantage?" . . . asked the soldier, winking his eye.

Again we burst out laughing, not very loud, and with a confused laughter. Many of us wished to appear before the soldier