قراءة كتاب Poems

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Poems

Poems

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دار النشر: Project Gutenberg
الصفحة رقم: 2

command
Up from the kerchief floats the virgin neck:
So I, in very lowlihead of love,—
      Too shyly reverencing
   To let one thought’s light footfall smooth
Tread near the living, consecrated thing,—
   Treasure me thy cast youth.
This outworn vesture, tenantless of thee,
      Hath yet my knee,
   For that, with show and semblance fair
      Of the past Her
Who once the beautiful, discarded raiment bare,
      It cheateth me.
   As gale to gale drifts breath
   Of blossoms’ death,
So dropping down the years from hour to hour
   This dead youth’s scent is wafted me to-day:
I sit, and from the fragrance dream the flower.
      So, then, she looked (I say);
      And so her front sunk down
Heavy beneath the poet’s iron crown:
      On her mouth museful sweet—
      (Even as the twin lips meet)
      Did thought and sadness greet:
         Sighs
      In those mournful eyes
   So put on visibilities;
As viewless ether turns, in deep on deep, to dyes.
      Thus, long ago,
She kept her meditative paces slow
Through maiden meads, with wavèd shadow and gleam
Of locks half-lifted on the winds of dream,
Till love up-caught her to his chariot’s glow.
Yet, voluntary, happier Proserpine!
      This drooping flower of youth thou lettest fall
      I, faring in the cockshut-light, astray,
         Find on my ’lated way,
      And stoop, and gather for memorial,
And lay it on my bosom, and make it mine.
To this, the all of love the stars allow me,
      I dedicate and vow me.
      I reach back through the days
A trothed hand to the dead the last trump shall not raise.
      The water-wraith that cries
From those eternal sorrows of thy pictured eyes
Entwines and draws me down their soundless intricacies!

II.
TO A POET BREAKING SILENCE.

Too wearily had we and song
Been left to look and left to long,
Yea, song and we to long and look,
Since thine acquainted feet forsook
The mountain where the Muses hymn
For Sinai and the Seraphim.
Now in both the mountains’ shine
Dress thy countenance, twice divine!
From Moses and the Muses draw
The Tables of thy double Law!
His rod-born fount and Castaly
Let the one rock bring forth for thee,
Renewing so from either spring
The songs which both thy countries sing:
Or we shall fear lest, heavened thus long,
Thou should’st forget thy native song,
And mar thy mortal melodies
With broken stammer of the skies.

   Ah! let the sweet birds of the Lord
With earth’s waters make accord;
Teach how the crucifix may be
Carven from the laurel-tree,
Fruit of the Hesperides
Burnish take on Eden-trees,
The Muses’ sacred grove be wet
With the red dew of Olivet,
And Sappho lay her burning brows
In white Cecilia’s lap of snows!

   Thy childhood must have felt the stings
Of too divine o’ershadowings;
Its odorous heart have been a blossom
That in darkness did unbosom,
Those fire-flies of God to invite,
Burning spirits, which by night
Bear upon their laden wing
To such hearts impregnating.
For flowers that night-wings fertilize
Mock down the stars’ unsteady eyes,
And with a happy, sleepless glance
Gaze the moon out of countenance.
I think thy girlhood’s watchers must
Have took thy folded songs on trust,
And felt them, as one feels the stir
Of still lightnings in the hair,
When conscious hush expects the cloud
To speak the golden secret loud
Which tacit air is privy to;
Flasked in the grape the wine they knew,
Ere thy poet-mouth was able
For its first young starry babble.
Keep’st thou not yet that subtle grace?
Yea, in this silent interspace,
God sets His poems in thy face!

   The loom which mortal verse affords,
Out of weak and mortal words,
Wovest thou thy singing-weed in,
To a rune of thy far Eden.
Vain are all disguises!  Ah,
Heavenly incognita!
Thy mien bewrayeth through that wrong
The great Uranian House of Song!
As the vintages of earth
Taste of the sun that riped their birth,
We know what never cadent Sun
Thy lampèd clusters throbbed upon,
What plumed feet the winepress trod;
Thy wine is flavorous of God.
Whatever singing-robe thou wear
Has the Paradisal air;
And some gold feather it has kept
Shows what Floor it lately swept!

III.
“MANUS ANIMAM PINXIT.”

Lady who hold’st on me dominion!
Within your spirit’s arms I stay me fast
      Against the fell
Immitigate ravening of the gates of hell;
And claim my right in you, most hardly won,
Of chaste fidelity upon the chaste:
Hold me and hold by me, lest both should fall
(O in high escalade high companion!)
Even in the breach of Heaven’s assaulted wall.
Like to a wind-sown sapling grow I from
The clift, Sweet, of your skyward-jetting soul,—
Shook by all gusts that sweep it, overcome
By all its clouds incumbent: O be true
To your soul, dearest, as my life to you!
For if that soil grow sterile, then the whole
Of me must shrivel, from the topmost shoot
Of climbing poesy, and my life, killed through,
Dry down and perish to the foodless root.

Sweet Summer! unto you this swallow drew,
By secret instincts inappeasable,
      That did direct him well,
Lured from his gelid North which wrought him wrong,
      Wintered of sunning song;—
By happy instincts inappeasable,
      Ah yes! that led him well,
Lured to the untried regions and the new
      Climes of auspicious you;
To twitter there, and in his singing dwell.
      But ah! if you, my Summer, should grow waste,
      With grieving skies o’ercast,
For such migration my poor wing was strong
But once; it has no power to fare again
      Forth o’er the heads of men,
Nor other Summers for its Sanctuary:
      But from your mind’s chilled sky
It needs must drop, and lie with stiffened wings
      Among your soul’s forlornest things;
A speck upon your memory, alack!
A dead fly in a dusty window-crack.

         O therefore you who are
      What words, being to such mysteries
      As raiment to the body is,
         Should rather hide than tell;
      Chaste and intelligential love:
         Whose form is as a grove
Hushed with the cooing of an unseen dove;
Whose spirit to my touch thrills purer far
Than is the tingling of a silver bell;
Whose body other ladies well might bear
As soul,—yea, which it profanation were
For all but you to take as fleshly woof,
      Being spirit truest proof;
Whose spirit sure is lineal to that
      Which sang

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