for whom he gave his life. And all our efforts shall be, as Paul puts it in his letter to the Ephesians, "unto the praise of his glory."

Love never faileth. Love knows no impossibility. He who works for wages and he who works for love live in two different realms. A lot of men were entombed in a coal-mine, and great crowds gathered to help clear away the earth and rescue the miners. An old, gray-headed man came running up, and, seizing a shovel, began working with the strength of ten men. Some one asked to relieve the old man. "Get out of the way," he cried; "I have two boys down there."

Love will triumph; and he whose heart throbs with love to Christ will find real joy in rescuing from sin those who are the purchase of his blood, that his name may be glorified.

Study his life of self-sacrifice. See again his suffering for sinful men. Linger in Gethsemane, and behold the agony of Calvary. Then your heart will begin to throb with love to him "who first loved us."

Get a new vision of your crucified, but now risen, Savior, until the beauty of his matchless life charms your heart and you are ready to say:

Then you will possess the highest motive that moves human hearts, and personal work in soul-winning will become a real delight.

THE SOUL-WINNER'S LIFE.

"YIELD YOURSELVES UNTO GOD."

STUDY VIII.

A DEFINITE EXPERIENCE.

In a prayer-meeting a young lady was asked, "What is the first thing we must do if we would win others to Christ?" She replied, "We must live holy ourselves." She was right. Just as the telegraph wire must be insulated, so must the life of him who expects to be the messenger of God be insulated from the old life of sin before he can hope to carry the loving messages of the gospel to other souls.

This implies a definite experience of conversion. He who would engage in this most fascinating of all work must have nothing short of an inner consciousness of sins forgiven and of the presence of Christ in his life. He must be able to say, like Andrew and like Philip of old, "I have found him." He must know what it is to have "a new heart" and to have peace with God.

William Butler, the veteran missionary and soul-winner, now translated, wrote the author of these studies a letter, in which he said:

"First and foremost, I thank God for a true conversion. When I got religion, I got it good and thorough. Christ became everything to me. The law of sin, or temptation to worldly conformity of any kind, was completely eradicated from my heart; and from that hour to this the law of Christ has fully satisfied my soul, and made me gloriously free and independent of the world and its maxims and pleasures. And now, after fifty-five years' enjoyment of peace with God and humble devotion to his service, I bless him that I ever gave him my heart and devoted myself to his work. I am happy. The consoling comforts of the grace of God are with me by day and by night, and the blessed future is radiant with the hope of being 'numbered with the saints in glory everlasting.'"

In these days of compromise and doubt we need to have as definite an experience of salvation as had William Butler. He who would win others to a new life must himself possess that life, and know it, being able to say with Paul, "I know whom I have believed."

STUDY IX.

A COMPLETE SURRENDER.

John Wesley said, "Give me one hundred preachers who fear nothing but sin and desire nothing but God, and I care not a straw whether they be clergymen or laymen, they alone will shake the gates of hell and set up the kingdom of heaven upon the earth."

A life surrendered to God will be an invincible life, while the life only partly surrendered will know nothing but defeat. Someone says that, in the transfer of property, any reservation implies, also, reserved rights. If a man sells a ten-acre lot, and keeps a yard square in the center for himself, he has a right of way across what he has sold to get to his reservation. And if, in our surrender, we keep back anything, "that constitutes the devil's territory, and he will trample over all we call consecrated to get to his own." Therefore a complete surrender of the life to God is absolutely necessary.

To the rich young man who came to him, Jesus said, "One thing thou lackest." He demanded an unconditional surrender of every interest of his life. But the young man was not willing to make the surrender, and went away sorrowful. Of every man and woman Jesus asks the same surrender. But many now wander off in the darkness of formality and doubt because they are not willing. Three things are implied in such a surrender: (1) An acknowledgment of the Divine ownership and human stewardship in all temporal affairs; (2) A complete submission of the will to God; (3) The supremacy of Jesus Christ in the heart and life, so that the interests of his kingdom are first, always, and everywhere.

There is an old story of a monk who, having been disobedient to the rules of the monastery, was told he must die. They took him out into the graveyard, stood him upright in a grave, filled in the earth about his feet. Then they asked, "Are you dead yet?" He said, "No." The earth was then filled in about him to his waist, and the question again asked. He replied, "No." Then they filled in the earth until he was covered, all but his head, and could scarcely breathe. When asked if he would die, he replied, "Yes, I will give up; I will die." So may we die to the old life of self and sin, and live the new life of entire surrender to our risen Lord!

STUDY X.

THE SPIRIT'S WITNESS.

When the life has been wholly surrendered to God, and Christ, the crucified and risen Savior, is enthroned in the heart and confessed before men, then the blessed assurance of our sonship with God will be clear and joyous.