subject of inks generally, both as to their genesis, the effect of time and the elements, the determination of the constituents and the constitution of inks, their value as to lasting qualities, their removal and restoration, is the object of this work. There is also included many court cases where the matter of ink was in controversy; information respecting ancient MSS. and the implements and other accessories of ink which have from time to time been employed in the act of writing.

To make a comprehensive review of the past in its relationship to ink has been my aim. In the construction of this work recourse has been had to the so- called original sources of information. In these, the diversity of their incomplete statements about different countries and epochs has offered many obstacles. In presenting my own deductions and inferences, it is with a desire to remove any impressions as to this volume being a mere compilation. "Facts are the data of all just reasoning, and the elements of all real knowledge. It follows that he is a wise man who possesses the greatest store of facts on a given subject. A book, therefore, which assembles facts from their scattered sources, may be considered as a useful and important auxiliary to those who seek them." A prolonged and continuous intercourse for over a quarter of a century with ancient and modern MSS., with books and other literature, with laymen and chemists, with students and manufacturers, together with the information and knowledge derived from experiment and study of results may enable the author to make the subject fairly clear. Effort has been made to avoid technical words and phrases in that portion treating of the Chemistry of Inks.

This work will no doubt be variously considered. Criticism is expected, indeed it is gladly invited, for thereby may follow controversy, discussion and perhaps legislation, which will bring about results beneficial to those who are to follow after us.

CONTENTS

I. GENESIS OF INK
II. ANTIQUITY OF INK
III. CLASSICAL INK AND ITS EXODUS
IV. CLASSICAL INK AND ITS EXODUS (Continued)
V. REVIVAL OF INK
VI. INK OF THE WEST
VII. EARLY MEDIAEVAL INK
VIII. MEDIAEVAL INK
IX. END OF MEDIAEVAL INK
X. RENAISSANCE INK
XI. ANCIENT INK TREATISES
XII. STUDY OF INK
XIII. STUDY OF INK
XIV. CLASSIFICATIONS OF INK
XV. OFFICIAL AND LEGAL INK
XVI. ENDURING INK
XVII. INK PHENOMENA
XVIII. INK CHEMISTRY
XIX. FRAUDULENT INK BACKGROUNDS
XX. FUGITIVE INK.
XXI. ANCIENT AND MODERN INK RECEIPTS
XXII. INK INDUSTRY.
XXIII. CHEMICO-LEGAL INK
XXIV. CHEMICO-LEGAL INK (Continued)
XXV. INK UTENSILS OF ANTIQUITY
XXVI. INK UTENSILS (Quill PEN v. Steel Pen)
XXVII. SUBSTITUTES FOR INK UTENSILS ("Lead" and other Pencils)
XXVIII. ANCIENT INK BACKGROUNDS (The Origin of Papyrus)
XXIX. ANCIENT INK BACKGROUNDS (Parchment and Vellum)
XXX. MODERN INK BACKGROUNDS (True Paper)
XXXI. MODERN INK BACKGROUNDS (Wood Paper and Safety Paper)
XXXII. CURIOSA (Ink and other Writing Materials)

FORTY CENTURIES OF INK

CHAPTER I.

GENESIS OF INK.

THE ORIGIN OF INK—COMPOSITION OF THE COLORED INKS OF ANTIQUITY—ANCIENT NAMES FOR BLACK INKS—METHODS OF THEIR MANUFACTURE—THE INVENTION OF "INDIAN" INK—THE ART OF DYEING HISTORICALLY CONSIDERED—THE SYMBOLIC ESTIMATION OF COLORS—THE EMPLOYMENT OF TINCTURES AS INKS—CONSIDERATION OF THE ANTIQUITY OF ARTIFICIAL INKS AND THE BLACK INKS OF INTERMEDIATE TIMES—ORIGIN OF THE COLORED PIGMENTS OF ANTIQUITY-CITATIONS FROM HERODOTUS, PLINY AND ARBUTHNOT—PRICES CURRENT, OF ANCIENT INKS AND COLORS—WHY THE NATURAL INKS FORMERLY EMPLOYED ARE NOT STILL EXTANT—THE KIND OF INK EMPLOYED BY THE PRIESTS IN THE TIME OF MOSES—ILLUSTRATIVE HISTORY OF THE EGYPTIANS IN ITS RELATIONSHIP TO WRITING IMPLEMENTS—THE USE OF BOTH RED AND BLACK INK IN JOSEPH'S TIME—ITS OTHER HISTORY PRECEDING THE DEPARTURE OF ISRAEL FROM EGYPT—THE DISAPPEARANCE OF ALL BUT A FEW KINDS OF INK—INK TRADITIONS AND THEIR VALUE—STORY ABOUT THE ORACLES OF THE SIBYLS—HOW THE ANCIENT HISTORIANS SOUGHT TO BE MISLEADING—ILLUSTRATIVE ANECDOTE BY RICHARDSON:

THE origin of Ink belongs to an era following the invention of writing. When the development of that art had advanced beyond the age of stone inscription or clay tablet, some material for marking with the reed and the brush was necessary. It was not difficult to obtain black or colored mixtures for this purpose. With their advent, forty centuries or more ago, begins the genesis of ink.

The colored inks of antiquity included the use of a variety of dyes and pigmentary colors, typical of those employed in the ancient art of dyeing, in which the Egyptians excelled and still thought by many to be one of the lost arts. The Bible and alleged contemporary and later literature make frequent mention of black and many colors of brilliant hues.

In tracing the arts of handwriting and dyeing, some definite facts are to be predicated as to the most remote history of ink.

The Hebrew word for ink is deyo, so called from its blackness. As primitively prepared for ritualistic purposes and for a continuing period of more than two thousand years, it was a simple mixture of powdered charcoal or soot with water, to which gum was sometimes added.

The Arabian methods of making ink (alchiber) were more complex. Lampblack was first made by the burning of oil, tar or rosin, which was then commingled with gum and honey and pressed into small wafers or cakes, to which water could be added when wanted for use.

About 1200 years before the Christian era, the Chinese perfected this method and invented "Indian Ink," ostensibly for blackening the surface of raised hieroglyphics, which "was obtained from the soot produced by the smoke of pines and the oil in lamps, mixed with the isinglass (gelatin) of asses' skin, and musk to correct the odour of the oil." Du Halde cites the following, as of the time of the celebrated Emperor Wu-Wong, who flourished 1120 years before Christ:

"As the stone Me (a word signifying blackening in the Chinese language), which is used to blacken the engraved characters, can never become white; so a heart blackened by vices will always retain its blackness."

That the art of dyeing was known, valued and applied among early nations, is abundantly clear. The allusions to "purple and fine raiment," to "dyed garments," to "cloth of many colours," &c., are numerous in the Bible. In a note to the "Pictorial Bible, after an allusion to the antiquity of this art, and to the pre- eminence attached by the ancients to purple beyond every other color, it is remarked: "It is important to understand that the word purple, in ancient writings, does not denote one particular colour."

Many of the names of the dyestuffs have come down to us, some of them still in use at this time and others obsolete. They were employed sometimes as ink, and certain color values given to them, of which the more important were blue, red, yellow, green, white, black, purple, gold and silver. Some colors were estimated symbolically. White was everywhere the symbol of purity and the emblem of innocence, and, just opposite, black was held up as an emblem of affliction and calamity.

Green was the emblem of freshness, vigor and prosperity.

Blue was the symbol of revelation; it was pre-eminently the celestial color blessed among heathen nations, and among the Hebrews it was the Jehovah color, the symbol of the revered God. Hence, it was the color predominant in Mosaic ceremonies.