href="@public@vhost@g@gutenberg@html@files@14996@[email protected]#CHAPTER_IV" class="pginternal" tag="{http://www.w3.org/1999/xhtml}a">DR. L.P. JACKS

BISHOP GORE

GORE, Rt. Rev. CHARLES, M.A., D.D., and Hon. D.C.L., Oxford; Hon. D.D., Edinburgh and Durham; Hon. LL.D., Cambridge and Birmingham; b. 1853; s. of Hon. Charles Alexander Gore and d. of 4th Earl of Bessborough, widow of Earl of Kerry. Educ.: Harrow, Balliol College, Oxford (Scholar). Fellow Trinity College, Oxford, 1875-95; Vice-Principal of Cuddesdon College, 1880-83; Librarian of Pusey Library, Oxford, 1884-93; Vicar of Radley, 1893-94; Canon of Westminster, 1894-1902; Hon. Chaplain to the Queen, 1898-1900; Chaplain in Ordinary to the Queen, 1900-1901; Chaplain in Ordinary to the King, 1901; Editor of Lux Mundi; Bishop of Worcester, 1902-4; Bishop of Birmingham, 1905-11; Bishop of Oxford, 1911-1919.

PAINTED WINDOWS

CHAPTER I

BISHOP GORE

He is in truth, in the power, in the hands, of another, of another will . . . attracted, corrected, guided, rewarded, satiated, in a long discipline, that "ascent of the soul into the intelligible world."—WALTER PATER.

No man occupies a more commanding position in the Churches of England than Dr. Gore. I am assured in more than one quarter that a vote on this subject would place him head and shoulders above all other religious teachers of our time. In the region of personal influence he appears to be without a rival.

Such is the quality of his spirit, that a person so different from him both in temperament and intellect as the Dean of St. Paul's has confessed that he is "one of the most powerful spiritual forces in our generation."

It is, I think, the grave sincerity of his soul which gives him this pre-eminence. He is not more eloquent than many others, he is not greatly distinguished by scholarship, he is only one in a numerous company of high-minded men who live devout and disinterested lives. But no man conveys, both in his writings and in personal touch, a more telling sense of ghostly earnestness, a feeling that his whole life is absorbed into a Power which overshadows his presence and even sounds in his voice, a conviction that he has in sober truth forsaken everything for the Kingdom of God.

One who knows him far better than I do said to me the other day, "Charles Gore has not aimed at harmonising his ideas with the Gospel, but of fusing his whole spirit into the Divine Wisdom."

In one, and only one, respect, this salience of Dr. Gore may be likened to the political prominence of Mr. Lloyd George. It is a salience complete, dominating,