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قراءة كتاب Sex and Society: Studies in the Social Psychology of Sex

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Sex and Society: Studies in the Social Psychology of Sex

Sex and Society: Studies in the Social Psychology of Sex

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The Project Gutenberg eBook, Sex and Society, by William I. Thomas

Title: Sex and Society

Author: William I. Thomas

Release Date: February 13, 2005 [eBook #15015]

Language: English

Character set encoding: ISO-8859-1

***START OF THE PROJECT GUTENBERG EBOOK SEX AND SOCIETY***

 

E-text prepared by Audrey Longhurst, William Flis,
and the Project Gutenberg Online Distributed Proofreading Team

 


 

 

SEX AND SOCIETY

STUDIES IN THE SOCIAL
PSYCHOLOGY OF SEX

BY

WILLIAM I. THOMAS

Associate Professor of Sociology in The University of Chicago

 

 

The University of Chicago Press
Chicago, Illinois
1907
Fourth Impression 1913

 

 

 

AUTHOR'S NOTE

These studies have been published in various journals at different times. They are reprinted together because there is some demand for them, and they are not easily accessible. In preparing them for publication in the present form, some of them have been expanded and all of them have been revised.

While each study is complete in itself, the general thesis running through all of them is the same—that the differences in bodily habit between men and women, particularly the greater strength, restlessness, and motor aptitude of man, and the more stationary condition of woman, have had an important influence on social forms and activities, and on the character and mind of the two sexes.

"Organic Differences in the Sexes" appeared in the American Journal of Sociology, III, 31ff., with the title, "On a Difference in the Metabolism of the Sexes;" "Sex and Primitive Social Control," ibid., III, 754ff.; "Sex and Primitive Industry," ibid., IV, 474ff.; "Sex and Primitive Morality," ibid., IV, 774ff.; "The Psychology of Modesty and Clothing," ibid., V, 246ff.; "The Adventitious Character of Woman," ibid., XII, 32ff.; "The Mind of Woman and the Lower Races," ibid., XII, 435ff.; "The Psychology of Exogamy," in the Zeitschrift für Socialwissenschaft, V, 1ff., with the title, "Der Ursprung der Exogamie;" "Sex and Social Feeling," in the Psychological Review, XI, 61ff., with the title, "The Sexual Element in Sensibility." Portions of a paper printed in the Forum, XXXVI, 305ff., with the title, "Is the Human Brain Stationary?" are incorporated in the paper on "The Mind of Woman and the Lower Races," and portions of a paper printed in the American Journal of Sociology, IX, 593ff., with the title, "The Psychology of Race-Prejudice," are incorporated in the paper on "Sex and Social Feeling." I acknowledge the courtesy of the editors of these journals for permission to reprint.

W.I.T.

TABLE OF CONTENTS

ORGANIC DIFFERENCES IN THE SEXES 3

SEX AND PRIMITIVE SOCIAL CONTROL 55

SEX AND SOCIAL FEELING 97

SEX AND PRIMITIVE INDUSTRY 123

SEX AND PRIMITIVE MORALITY 149

THE PSYCHOLOGY OF EXOGAMY 175

THE PSYCHOLOGY OF MODESTY AND CLOTHING 201

THE ADVENTITIOUS CHARACTER OF WOMAN 223

THE MIND OF WOMAN AND THE LOWER RACES 251

INDEX 317

ORGANIC DIFFERENCES IN THE SEXES

A grand difference between plant and animal life lies in the fact that the plant is concerned chiefly with storing energy, and the animal with consuming it. The plant by a very slow process converts lifeless into living matter, expending little energy and living at a profit. The animal is unable to change lifeless into living matter, but has developed organs of locomotion, ingestion, and digestion which enable it to prey upon the plant world and upon other animal forms; and in contrast with plant life it lives at a loss of energy. Expressed in biological formula, the habit of the plant is predominantly anabolic, that of the animal predominantly katabolic.

Certain biologists, limiting their attention in the main to the lower forms of life, have maintained very plausibly that males are more katabolic than females, and that maleness is the product of influences tending to produce a katabolic habit of body.1 If this assumption is correct, maleness and femaleness are merely a repetition of the contrast existing between the animal and the plant. The katabolic animal form, through its rapid destruction of energy, has been carried developmentally away from the anabolic plant form; and of the two sexes the male has been carried farther than the female from the plant process. The body of morphological, physiological, ethnological, and demographic data which follows becomes coherent, indeed, only on the assumption that woman stands nearer to the plant process than man, representing the constructive as opposed to the disruptive metabolic tendency.2

The researches of Düsing,3 supplementing the antecedent observations of Ploss,

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