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قراءة كتاب Narrative of the Life of Moses Grandy, Late a Slave in the United States of America
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Narrative of the Life of Moses Grandy, Late a Slave in the United States of America
their names and ages are as follows: Zeno, about fifteen; Antoinette, about thirteen; Joseph, about eleven; and Josephine, about ten years old. Of my other children, I only know that one, a girl, named Betsey, is a little way from Norfolk, in Virginia. Her master, Mr. William Dixon, is willing to sell her for $500.
I do not know where any of my other four children are, nor whether they be dead or alive. It will be very difficult to find them out: for the names of slaves are commonly changed with every change of master: they usually bear the name of the master to whom they belong at the time: they have no family name of their own by which they can be traced. Through this circumstance, and their ignorance of reading and writing, to which they are compelled by law, all trace between parents and children, who are separated from them in childhood, is lost in a few years. When, therefore, a child is sold away from its mother, she feels that she is parting from it forever; there is little likelihood of her ever knowing what of good or evil befalls it. The way of finding out a friend or relative who has been sold away for any length of time, or to any great distance, is to trace them, if possible, to one master after another, or if that cannot be done, to inquire about the neighborhood where they are supposed to be, until some one is found who can tell that such or such a person belonged to such or such a master; and the person supposed to be the one sought for, may, perhaps, remember the names of the persons to whom his father and mother belonged: there is little to be learned from his appearance, for so many years may have passed away that he may have grown out of the memory of his parents, or his nearest relations. There are thus no lasting family ties to bind relations together, not even the nearest, and this aggravates their distress when they are sold from each other. I have little hope of finding my four children again.
I have lived in Boston ever since I bought my freedom, except during the last year, which I have spent at Portland, in the state of Maine.
I have yet said nothing of my father. He was often sold through the failure of his successive owners. When I was a little boy, he was sold away from us to a distance: he was then so far off that he could not come to see us oftener than once a year. After that, he was sold to go still farther away, and then he could not come at all. I do not know what has become of him.
When my mother became old, she was sent to live in a little lonely log-hut in the woods. Aged and worn-out slaves, whether men or women, are commonly so treated. No care is taken of them, except, perhaps, that a little ground is cleared about the hut, on which the old slave, if able, may raise a little corn. As far as the owner is concerned, they live or die, as it happens: it is just the same thing as turning out an old horse. Their children, or other near relations, if living in the neighborhood, take it by turns to go at night with a supply saved out of their own scanty allowance of food, as well as to cut wood and fetch water for them: this is done entirely through the good feelings of the slaves, and not through the masters' taking care that it is done. On these night-visits, the aged inmate of the hut is often found crying on account of sufferings from disease or extreme weakness, or from want of food or water in the course of the day: many a time, when I have drawn near to my mother's hut, I have heard her grieving and crying on these accounts: she was old and blind too, and so unable to help herself. She was not treated worse than others: it is the general practice. Some few good masters do not treat their old slaves so: they employ them in doing light jobs about the house and garden.
My eldest sister is in Elizabeth City. She has five children, who, of course, are slaves. Her master is willing to sell her for $100: she is growing old. One of her children, a young man, cannot be bought under $900.
My sister Tamar, who belonged to the same master with myself, had children very fast. Her husband had hard owners, and lived at a distance. When a woman who has many children belongs to an owner who is under age, as ours was, it is customary to put her and the children out yearly to the person who will maintain them for the least money, the person taking them having the benefit of whatever work the woman can do. But my sister was put to herself in the woods. She had a bit of ground cleared, and was left to hire herself out to labor. On the ground she raised corn and flax; and obtained a peck of corn, some herrings, or a piece of meat, for a day's work among the neighboring owners. In this way she brought up her children. Her husband could help her but little. As soon as each of the children became big enough, it was sold away from her.
After parting thus with five, she was sold along with the sixth, (about a year and a half old,) to the speculators; these are persons who buy slaves in Carolina and Virginia, to sell them in Georgia and New Orleans. After travelling with them more than one hundred miles, she made her escape, but could not obtain her child to take it with her. On her journey homeward she travelled by night, and hid herself in thick woods by day. She was in great danger on the road, but in three weeks reached the woods near us: there she had to keep herself concealed: I, my mother, and her husband, knew where she was: she lived in a den she made for herself. She sometimes ventured down to my mother's hut, where she was hid in a hollow under the floor. Her husband lived ten miles off; he would sometimes set off after his day's work was done, spend part of the night with her, and get back before next sunrise: sometimes he would spend Sunday with her. We all supplied her with such provisions as we could save. It was necessary to be very careful in visiting her; we tied pieces of wood or bundles of rags to our feet, that no track might be made.
In the wood she had three children born; one of them died. She had not recovered from the birth of the youngest when she was discovered and taken to the house of her old master.
She was afterwards sold to Culpepper, who used her very cruelly. He was beating her dreadfully, and the blood was streaming from her head and back one day when I happened to go to his house. I was greatly grieved, and asked his leave to find a person to buy her: instead of answering me, he struck at me with an axe, and I was obliged to get away as fast as I could. Soon after this he failed, and she was offered for sale in Norfolk; there Mr. Johnson bought her and her two children, out of friendship for me: he treated her exceedingly well, and she served him faithfully; but it was not long before she was claimed by a person to whom Culpepper had mortgaged her before he sold her to Johnson. This person sold her to Long, of Elizabeth City, where again she was very badly treated. After a time, this person sold her to go to Georgia: she was very ill at the time, and was taken away in a cart. I hear from her sometimes, and am very anxious to purchase her freedom, if ever I should be able. Two of her children are now in North Carolina, and are longing to obtain their freedom. I know nothing of the others, nor am I likely ever to hear of them again.
The treatment of slaves is mildest near the borders, where the free and slave states join: it becomes more severe, the farther we go from the free states. It is more severe in the west and south than where I lived. The sale of slaves most frequently takes place from the milder to the severer parts: there is great traffic in slaves in that direction, which is carried on by the speculators. On the frontier between the slave and free States there is a guard; no colored person can go over a

