world.

My head was bandaged, as I discovered when I turned it to look around. The walls were not the log walls of our lodge, chinked with moss and topped by a bark roof. On the contrary they were grander than the inside of St. Regis church where I took my first communion, though that was built of stone. These walls were paneled, as I learned afterward to call that noble finishing, and ornamented with pictures, and crystal sockets for candles. The use of the crystal sockets was evident, for one shaded wax light burned near me. The ceiling was not composed of wooden beams like some Canadian houses, but divided itself into panels also, reflecting the light with a dark rosy shining. Lace work finer than a priest's white garments fluttered at the windows.

I had dived early in the afternoon, and it was night. Instead of finding myself still stripped for swimming, I had a loose robe around me, and a coverlet drawn up to my armpits. The couch under me was by no means of hemlock twigs and skins, like our bunks at home: but soft and rich. I wondered if I had died and gone to heaven; and just then the Virgin moved past my head and stood looking down at me. I started to jump out of a window, but felt so little power to move that I only twitched, and pretended to be asleep, and watched her as we sighted game, with eyes nearly shut. She had a poppet of a child on one arm that sat up instead of leaning against her shoulder, and looked at me, too. The poppet had a cap on its head, and was dressed in lace, and she wore a white dress that let her neck and arms out, but covered her to the ground. This was remarkable, as the Indian women covered their necks and arms, and wore their petticoats short. I could see this image breathe, which was a marvel, and the color moving under her white skin. Her eyes seemed to go through you and search all the veins, sending a shiver of pleasure down your back.

Now I knew after the first start that she was a living girl holding a living baby, and when my father, Thomas Williams, appeared at the door of the room, it was certain I could not be in heaven. It came over me in a flash that I myself was changed. In spite of the bandages my head was as clear as if all its faculties were washed and newly arranged. I could look back into my life and perceive things that I had only sensed as a dumb brute. A fish thawed out after being frozen, and reanimated through every sparkling scale and tremulous fin, could not have felt its resurrection more keenly. My broken head gave me no trouble at all.

The girl and baby disappeared as soon as I saw my father; which was not surprising, for he could not be called a prepossessing half-breed. His lower lip protruded and hung sullenly. He had heavy brows and a shaggy thatch of hair. Our St. Regis Iroquois kept to the buckskins, though they often had hunting shirts of fulled flannel; and my father's buckskins were very dirty.

A little man, that I did not know was in the room, shuffled across the floor to keep my father from entering. Around the base of his head he had a thin curtain of hair scarcely reaching his shoulders. His nose pointed upward. Its tip was the shape of a candle extinguisher. He wore horn spectacles; and knee breeches, waistcoat and coat of black like the ink which fades to brown in a drying ink-horn. He put his hands together and took them apart uncertainly, and shot out his lip and frowned, as if he had an universal grudge and dared not vent it.

He said something in a language I did not understand, and my father made no answer. Then he began a kind of Anglo-French, worse than the patois we used at St. Regis when we did not speak Iroquois. I made out the talk between the two, understanding each without hesitation.

"Sir, who are you?"

"The chief, Thomas Williams," answered my father.

"Pardon me, sir; but you are unmistakably an Indian."

"Iroquois chief," said my father. "Mohawk."

"That being the case, what authority have you for calling yourself Thomas Williams?" challenged the little man.

"Thomas Williams is my name."

"Impossible, sir! Skenedonk, the Oneida, does not assume so much. He lays no claim to William Jones or John Smith, or some other honest British name."

The chief maintained silent dignity.

"Come, sir, let me have your Indian name! I can hear it if I cannot repeat it."

Silently contemptuous, my father turned toward me.

"Stop, sir!" the man in the horn spectacles cried. "What do you want?"

"I want my boy."

"Your boy? This lad is white."

"My grandmother was white," condescended the chief. "A white prisoner from Deerfield. Eunice Williams."

"I see, sir. You get your Williams from the Yankees. And is this lad's mother white, too?"

"No. Mohawk."

"Why, man, his body is like milk! He is no son of yours."

The chief marched toward me.

"Let him alone! If you try to drag him out of the manor I will appeal to the authority of Le Ray de Chaumont."

My father spoke to me with sharp authority—

"Lazarre!"

"What do you call him?" the little man inquired, ambling beside the chief.

"Eleazer Williams is his name. But in the lodges, at St. Regis, everywhere, it is Lazarre."

"How old is he?"

"About eighteen years."

"Well, Thomas Williams," said my fretful guardian, his antagonism melting to patronage, "I will tell you who I am, and then you can feel no anxiety. I am Doctor Chantry, physician to the Count de Chaumont. The lad cut his head open on a rock, diving in the lake, and has remained unconscious ever since. This is partly due to an opiate I have administered to insure complete quiet; and he will not awake for several hours yet. He received the best surgery as soon as he was brought here and placed in my hands by the educated Oneida, Skenedonk."

"I was not near the lodge," said my father. "I was down the lake, fishing."

"I have bled him once, and shall bleed him again; though the rock did that pretty effectually. But these strapping young creatures need frequent blood-letting."

The chief gave him no thanks, and I myself resolved to knock the little doctor down, if he came near me with a knife.

"In the absence of Count de Chaumont, Thomas," he proceeded, "I may direct you to go and knock on the cook's door, and ask for something to eat before you go home."

"I stay here," responded my father.

"There is not the slightest need of anybody's watching beside the lad to-night. I was about to retire when you were permitted to enter. He is sleeping like an infant."

"He belongs to me," the chief said.

Doctor Chantry jumped at the chief in rage.

"For God's sake, shut up and go about your business!"

It was like one of the little dogs in our camp snapping at the patriarch of them all, and recoiling from a growl. My father's hand was on his hunting knife; but he grunted and said nothing. Doctor Chantry himself withdrew from the room and left the Indian in possession. Weak as I was I felt my insides quake with laughter. My very first observation of the whimsical being tickled me with a kind of foreknowledge of all his weak fretfulness.

My father sat down on the floor at the foot of my couch, where the wax light threw his shadow, exaggerating its unmoving profile. I noticed one of the chairs he disdained as useless; though when eating or drinking with white men he sat at table with them. The chair I saw was one that I faintly recognized, as furniture of some previous experience, slim legged, gracefully curved, and brocaded. Brocaded was the word. I studied it until I fell asleep.

The sun, shining through the protected windows, instead of glaring into our lodge door, showed my father sitting in the same position when I woke, and Skenedonk at my side. I liked the educated Iroquois. He was about ten years my senior. He had been taken to France when a stripling, and was much bound to the whites, though living with his own tribe. Skenedonk had the mildest brown eyes I ever saw outside a deer's head.