priest and the other people of the village. He was going about pondering deeply, but in vain, how he might get out of this dilemma, when it came into his head to ask the advice of the boy that kept his pigs, who had a great head-piece, and had often helped him before. The pig-boy instantly undertook to arrange the matter with the hill-man in such a manner that he should not only stay away without being offended, but, moreover, give a good christening present.

Accordingly, when it was night, he took a sack on his shoulder, went to the hill-man's hill, knocked, and was admitted. He delivered his message, gave his master's compliments, and requested the honour of his company at the christening. The hill-man thanked him, and said—

"I think it is but right I should give you a christening present."

With these words he opened his money-chests, bidding the boy hold up his sack while he poured money into it.

"Is there enough now?" said he, when he had put a good quantity into it.

"Many give more, few give less," replied the boy.

The hill-man once more fell to filling the sack, and again asked—

"Is there enough now?"

The boy lifted the sack a little off the ground to see if he was able to carry any more, and then answered—

"It is about what most people give."

Upon this the hill-man emptied the whole chest into the bag, and once more asked—

"Is there enough now?"

The guardian of the pigs now saw that there was as much in the sack as he would be able to carry, so he answered—

"No one gives more, most people give less."

"Come now," said the hill-man, "let us hear who else is to be at the christening."

"Ah," said the boy, "we are to have a great many strangers and great people. First and foremost, we are to have three priests and a bishop."

"Hem!" muttered the hill-man; "however, those gentlemen usually look only after the eating and drinking; they will never take any notice of me. Well, who else?"

"Then we have asked St. Peter and St. Paul."

"Hem! hem! However, there will be a bye-place for me behind the stove. Well, and what then?"

"Then Our Lady herself is coming."

"Hem! hem! hem! However, guests of such high rank come late and go away early. But tell me, my lad, what sort of music is it you are to have?"

"Music," said the boy, "why, we are to have drums."

"Drums!" repeated the troll, quite terrified. "No, no! Thank you. I shall stay at home in that case. Give my best respects to your master, and I thank him for the invitation, but I cannot come. I did but once go out to take a little walk, and some people began to beat a drum. I hurried home, and was but just got to my door when they flung the drum-stick after me, and broke one of my shins. I have been lame of that leg ever since, and I shall take good care in future to avoid that sort of music."

So saying he helped the boy to put the sack on his back, once more charging him to present his best respects to his master.

THE MEAL OF FROTHI.

Gold is called by the poets the meal of Frothi, and the origin of the term is found in this story.

Odin had a son named Skioldr who settled and reigned in the land which is now called Denmark, but was then called Gotland. Skioldr had a son named Frithleif, who reigned after him. Frithleif's son was called Frothi, and succeeded him on the throne. At the time that the Emperor Augustus made peace over the whole world, Christ was born, but as Frothi was the most powerful of all the monarchs of the north, that peace, wherever the Danish language was spoken, was imputed to him, and the Northmen called it Frothi's peace.

At that time no man hurt another, even if he found the murderer of his father or brother, loose or bound. Theft and robbery were then unknown, insomuch that a gold armlet lay for a long time untouched in Jalangursheath.

Frothi chanced to go on a friendly visit to a certain king in Sweden, named Fiolnir, and there purchased two female slaves, called Fenia and Menia, equally distinguished for their stature and strength. In those days there were found in Denmark two quern-stones of such a size, that no one was able to move them, and these mill-stones were endued with such virtue, that the quern in grinding produced whatever the grinder wished for. The quern was called Grotti. He who presented this quern to Frothi was called Hengikioptr (hanging-chops). King Frothi caused these slaves to be brought to the quern, and ordered them to grind gold, peace, and prosperity for Frothi. The king allowed them no longer rest or sleep than while the cuckoo was silent or a verse could be recited. Then they are said to have sung the lay called Grotta-Savngr, and before they ended their song to have ground a hostile army against Frothi, insomuch, that a certain sea-king, called Mysingr, arriving the same night, slew Frothi, taking great spoil. And so ended Frothi's peace.

Mysingr took with him the quern, Grotti, with Fenia and Menia, and ordered them to grind salt. About midnight they asked Mysingr whether he had salt enough. On his ordering them to go on grinding, they went on a little longer till the ship sank under the weight of the salt. A whirlpool was produced, where the waves are sucked up by the mill-eye, and the waters of the sea have been salt ever since.

THE LOST BELL.

A shepherd's boy, belonging to Patzig, about half a mile from Bergen, where there are great numbers of underground people in the hills, found one morning a little silver bell on the green heath among the giants' graves, and fastened it on him. It happened to be the bell belonging to the cap of one of the little brown ones, who had lost it while he was dancing, and did not immediately miss it or observe that it was no longer tinkling in his cap. He had gone down into the hill without his bell, and, having discovered his loss, was filled with melancholy, for the worst thing that can befall the underground people is to lose their cap, or their shoes; but even to lose the bell from their caps, or the buckle from their belts, is no trifle to them. Whoever loses his bell must pass some sleepless nights, for not a wink of sleep can he get till he has recovered it.

The little fellow was in the greatest trouble, and looked and searched about everywhere. But how could he learn who had the bell? for only on a very few days in the year may they come up to daylight, nor can they then appear in their true form. He had turned himself into every form of birds, beasts, and men, and he had sung and groaned and lamented about his bell, but not the slightest tidings or trace of tidings had he been able to get. Most unfortunately for him, the shepherd's boy had left Patzig the very day he found the little bell, and he was now keeping sheep at Unrich, near Gingst, so that it was not till many a day after, and then by mere chance, that the little underground fellow recovered his bell, and with it his peace of mind.

He had thought it not unlikely that a raven, or a crow, or a jackdaw, or a magpie, had found his bell, and from its thievish disposition, which attracts it to anything bright and shining, had carried it into its nest. With this thought he turned himself into a beautiful little bird, and searched all the nests in the island, and he'd sang before all kinds of birds to see if they had found what he had lost, and could restore to him his sleep. He had, however, been able to learn nothing from the birds. As he now, one evening, was flying over the waters of Ralov and the fields of Unrich, the shepherd's boy, whose name was John Schlagenteufel (Smite-devil), happened to be keeping his sheep there at the very time. Several of the sheep had bells about their necks, and they tinkled merrily when the boy's dog set them trotting. The little bird who was flying over them thought of his bell, and sang in a melancholy