such direct methods which at once suggest themselves generally fail to bring relief. The effective remedies are those which use indirect methods based upon scientific knowledge. If a sympathetic man takes to heart physical suffering, which he can see on every side, he must feel inclined to relieve the distressed at once, and feel impatient if he is hindered in his benevolent impulses; yet we know that he will accomplish far more in the end, if he patiently devotes years to study in medical schools and practice in hospitals before he attempts to give relief to the diseased. We need study quite as much to cure the ills of the social body; and the present work gives us a welcome addition to the positive information upon which wise action must depend.

Mrs. Campbell has been favorably known for years on account of her valuable contributions to the literature of social science, and it gives the present writer great pleasure to have the privilege of introducing this book to the public with a word of commendation.

MADISON, WISCONSIN,

August 29, 1893.

AUTHOR'S PREFACE.

The pages which follow were prepared originally as a prize monograph for the American Economic Association, receiving an award from it in 1891. The restriction of the subject to a fixed number of words hampered the treatment, and it was thought best to enlarge many points which in the allotted space could have hardly more than mention. Acting on this wish, the monograph has been nearly doubled in size, but still must be counted only an imperfect summary, since facts in these lines are in most cases very nearly unobtainable, and, aside from the few reports of Labor Bureaus, there are as yet almost no sources of full information. But as there is no existing manual of reference on this topic, the student of social questions will accept this attempt to meet the need, till more facts enable a fuller and better presentation of the difficult subject.

NEW YORK, August, 1893.

WOMEN WAGE-EARNERS;

THEIR PAST, THEIR PRESENT, AND THEIR FUTURE.

INTRODUCTION

The one great question that to-day agitates the whole civilized world is an economic question. It is not the production but the distribution of wealth; in other words, the wages question,—the wages of men and women. Nowhere do we find any suggestion that capital and the landlord do not receive a quid pro quo. Instead, the whole labor world cries out that the capitalist and the landlord are enslaving the rest of the world, and absorbing the lion's share of the joint production.

So long as it is a question of production only, there is perfect harmony. Both unite in agreeing that to produce as much as possible is for the interest of each. The conflict begins with distribution. It is no longer a war of one nation with another; it is internecine war, destroying the foundations of our own defences, and making enemies of those who should be brothers.

It is impossible for even the most dispassionate or indifferent observer to blink these facts. Proclaim as we may that there is no antagonism between capital and labor,—that their interests are one, and that conditions and opportunities for the worker are always better and better,—practical thinkers and workers deny this conclusion. Wealth has enormously increased, in a far greater ratio than population. Does the laborer receive his due proportion of this increase? One must unhesitatingly answer no. In a country whose life began in the search for freedom, and which professes to give equal opportunity to all, more startling inequality exists than in any other in the civilized world. One of our ablest lawyers, Thomas G. Shearman, has lately written:—

"Our old equality is gone. So far from being the most equal people on the face of the earth, as we once boasted that we were, ours is now the most unequal of civilized nations. We talk about the wealth of the British aristocracy and about the poverty of the British poor. There is not in the whole of Great Britain and Ireland so striking a contrast, so wide a chasm, between rich and poor as in these United States of America. There is no man in the whole of Great Britain and Ireland who is as wealthy as one of some half-a-dozen men who could be named in this country; and there are few there who could be poorer than some that could be found in this country. It is true that there is a larger number of the extremely poor in Great Britain and Ireland than there is in this country, but it is not true that there is any more desperate poverty in any civilized country than ours; and it is unquestionably not true that there is any greater mass of riches concentrated in a few hands in any country than this."

This for America. For England the tale is much the same. "The Bitter Cry of Outcast London," with its passionate demand that the rich open their eyes to see the misery, degradation, and want seething in London slums, is but another putting of the words of the serious, scientific observer of facts, Huxley himself, who has described an East End parish in which he spent some of his earliest years. Over that parish, he says, might have been written Dante's inscription over the entrance to the Inferno: "All hope abandon, ye who enter here." After speaking of its physical misery and its supernatural and perfectly astonishing deadness, he says that he embarked on a voyage round the world, and had the opportunity of seeing savage life in all conceivable conditions of savage degradation; and he writes:—

"I assure you I found nothing worse, nothing more degrading, nothing so hopeless, nothing nearly so intolerably dull and miserable as the life I left behind me in the East End of London. Were the alternative presented to me, I would deliberately prefer the life of the savage to that of those people in Christian London. Nothing would please me better—not even to discover a new truth—than to contribute toward the bettering of that state of things which, unless wise and benevolent men take it in hand, will tend to become worse, and to create something worse than savagery,—a great Serbonian bog, which in the long run will swallow up the surface crust of civilization."

In a year and more of continuous observation and study of working conditions in England and on the Continent, some of which will find place later, my own conclusion was the same. The young emperor of Germany, hotheaded, obstinate, and self-willed as he may be, is working it would seem from as radical a conviction of deep wrong in the distributive system. The Berlin Labor Conference, whose chief effort seems to have been against child-labor and in favor of excluding women from the mines, or at least reducing hours, and forbidding certain of the heavier forms of labor, is but an echo of the great dock-strikes of London and the cry of all workers the world over for a better chance. The capitalist seeks to hold his own, the laborer demands larger share of the product; and how to render unto each his due is the great politico-economic question,—the absorbing question of our time.

We have found, then, that the problem is economic, and concerns distribution only. There is no complaint that the capitalist fails to secure his share. On the contrary, even among the well-to-do, deep-seated alarm is evidenced at the rise and progress of innumerable trusts and syndicates, eliminating competition, which restricts production and raises prices. They make their own conditions; drive from the field small tradesmen and petty industries, or absorb them on their own terms.

Rings of every description in the political and the working world combine for general spoliation, and the honest worker's money jingles in every pocket