could scarcely understand their language. They passed through long lines of trees that opened into other lines, from one limited horizon to another, yet all was green before and behind, to the right and to the left, one interminable emerald. The light turned from a rich gold to a golden red, and yet it played only on whispering leaves and on the long grass at their feet. Still the youth felt no fear, but hummed some old ballad, or drew a lively peal from his horn. He dismounted to refresh himself at a spring that had nestled among some rocks, and was murmuring there like a spoiled child. Having cared for the gallant animal which had borne him so well, he stretched himself a moment upon the green bank.

"Ha! what is that!" he exclaimed, bending forward to listen; "a horseman? Let him come; friend or foe, I shall be glad to see him."

He was on his horse in a moment. As he turned to look behind, he saw a gentleman, richly dressed, and admirably mounted, coming at full speed from another quarter of the wood. The stranger was quite young, perhaps a year or two older than our hunter, but certainly not over twenty-three. The youth knit his brows as the horseman approached, and eyed him keenly and sternly. When within a few yards of the spring, the stranger dismounted and drew his sword. The youth did the same. His handsome features were now distorted with anger and disdain, and it was difficult to recognize in the fierce figure, that seemed the guardian dragon of the fountain, the laughing boy who sat there so quietly a moment before. The stranger appeared to return the bitter hatred.

"I have found you, Gilbert de Hers," he muttered; "your bugle has rung your knell."

Gilbert replied but by a laugh of scorn, and the next instant their swords gleamed in the air. But just as the two blades met with a sharp clang, there came stealing through the wood the mellow sound of a distant bell. It was like the voice of an angel forbidding strife. Those soft, lingering notes seemed to have won a sweetness from the skies to pour out upon the world, and, filling the space between field and cloud, connected for a moment heaven and earth—for they wake in the heart of man the same emotions more perfectly felt in paradise.

For many centuries after the destruction of the Roman Empire, when all human institutions were swept away by the resistless torrent that poured from the North, and the Church of God alone stood safe and firm, with the rainbow of heaven around her, the stern warriors of Germany asserted their rights, or redressed their wrongs with the sword, and scorned to bow before the impotent decrees of a civil tribunal. A regular system of private warfare gradually sprang up, which falsely led every man of honor to revenge any real or fancied offence offered to any of his kindred. The most deadly enmity frequently existed between neighboring chiefs, and the bitter feeling was transmitted unimpaired from father to son. The most dreadful consequences inevitably resulted from this fatal installation of might in the outraged temple of justice. Until lately a blind prejudice and a perverted history have charged this unfortunate state of things to the pernicious influence of the Church of Rome. But the wiser Protestants of the present day, considering it rather a poor compliment to their faith to assign its birth to the sixteenth century, are beginning to be awake to the powerful instrumentality of the Christian Church in the regeneration of mankind, and the production of modern civilization. Few, indeed, even with the light of history, can form an adequate idea of the immensity of the task assigned to Christianity in shedding light over the chaos that followed the overthrow of Rome, in reducing it to order, and preparing the nicely fitted elements of modern Europe.

The Catholic Church beheld, and bitterly deplored, the evils of private warfare. Council after council fulminated its decrees against the pernicious system; men were exhorted by the sacred relics of the Saints to extinguish their animosities, and abstain from violence. But the custom had taken deep root; for, in the language of a well-known Protestant historian, "it flattered the pride of the nobles, and gratified their favorite passions." But in the eleventh century the Church had gained a partial victory over the dearest appetites of the fiery Frank and the warlike Saxon. It was enacted, under pain of excommunication, that private warfare should cease from the sunset of Wednesday to the morning of Monday, and few were hardy enough to expose themselves to the penalty. The respite from hostilities which followed was called the "Truce of God."

It was not the musical voice of the bell that made Gilbert de Hers pause on the very threshold of the struggle, and bite his lip until it grew white; but the sweet-toned bell announced the sunset of Wednesday. The young men stood gazing at each other, as though some spell had transformed them into stone. But the messenger of peace had stayed the uplifted sword, and, sheathing their unstained weapons, they knelt upon the green carpet beneath them, and put forth the same prayer to the same God.

It is a sight that may well command the eyes of Angels, when, though deaf to earthly laws and considerations, the angry heart, in the first heat of its wild career, still stops obedient to the voice of religion. Amid the dross of human frailty, the pure metal shines with the lustre that surrounds the sinner in the morning of his conversion.

They rose almost together, and their faces, so lately flushed with anger, were now calm and subdued.

"Farewell! Henry de Stramen," said Gilbert, as he leaped into the saddle.

"Farewell!" replied his antagonist, and, almost side by side, they proceeded in the direction of the bell.

A deadly feud was raging between the families of Hers and Stramen. It had continued for more than twenty years, and now burned with unabated fury. It originated in some dispute between Gilbert's father and the Lord Robert de Stramen, Henry's uncle, which resulted in the death of the latter. The Baron of Hers was charged with the murder, and, though he persisted in declaring his innocence, Henry's impetuous father, the Lord Sandrit de Stramen, swore over the dead body of his brother to take a bitter revenge on the Baron of Hers and all his line. Henry de Stramen had been nursed in the bitterest hostility to all who bore the name of Hers, and the unrelenting persecution of the Lord Sandrit had made Gilbert detest most cordially the house of Stramen. It was with mutual hatred, then, that the two young men had met at the spring. They knew each other well, for they had often fought hand to hand, with their kinsmen and serfs around them. Now they were alone, and what a triumph would be the victor's! but the bell, the Tell of peace, the silver-tongued herald of the truce of God, had sheathed their weapons.

It could not have been without a severe struggle that the two mortal foes rode quietly in the same direction, with but a few yards between them. They were not half an hour in the saddle when they discovered the spire of the church they were both in search of, rising gracefully above the trees. As they emerged from the forest, they could see stretching before them a broad expanse of hill and dale, wood and field. Scattered here and there were the humble dwellings of the forester and husbandman, and, from their midst, towering above them, like Jupiter among the demigods, stately and stern rose the old castle of the house of Stramen. The western sky was still bathed in light, and shared its glories with the earth; airy clouds, ever changing their hues, sported, like chameleons, on the horizon; the stream that wound around the castle seemed sheeted with polished silver: the herds and flocks were all still, and the voice of the birds was the only sound; and, amid this beauty and repose, how lovely and