قراءة كتاب Narratives of Shipwrecks of the Royal Navy; between 1793 and 1849

تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"

‏اللغة: English
Narratives of Shipwrecks of the Royal Navy; between 1793 and 1849

Narratives of Shipwrecks of the Royal Navy; between 1793 and 1849

تقييمك:
0
No votes yet
المؤلف:
دار النشر: Project Gutenberg
الصفحة رقم: 8

periodical examinations would be likely to stir up the same spirit of emulation on board ship, which has been the result in our towns and villages, where the schools are visited by persons appointed by the Committee of Privy Council on Education. I am satisfied with throwing out these suggestions without dwelling further upon them, under the persuasion that every practical hint of the kind will be well considered, and acted upon (if it commend itself to their judgment,) by those who preside over naval affairs, and who have at heart the mental improvement of our seamen.

I have another suggestion to make, which is meant not for those only, who are officially interested in the condition of the navy, but for all who love and value it. The merchant service, the fisheries, and the coasting trade are the nurseries of the navy. Every shipmate and every boatman on the sea and on the river ought, therefore, to come in for a share of our sympathy, because he belongs to a class to which the Queen's ships must look for a supply of men. But none are exposed to more trials than they, and especially in the larger ports. Many of them come home from a voyage of danger and deprivation, full of excitement, and become victims of plunder and temptation; and the man who last week was impressed, by the perils of the tempest, with the terrors of the Lord, and was inclined to fear God and to serve him, is waylaid by unfeeling wretches, who first entice him into scenes of profligacy and blasphemy, and then cast him off, robbed of his money, seared in his conscience, and in a miserable condition of soul and body. Many benevolent efforts have been made to protect and fortify some of those who are thus beset, and to reclaim such as are not utterly lost; and associations have been formed for the purpose of affording temporary relief and instruction to seamen, who might otherwise become outcasts, and perish in want and ignorance. I allude to such institutions as the 'Sailor's Home,' or 'Destitute Sailor's Asylum,' in London, for the reception of seamen who have squandered or have been despoiled of their earnings after their return from a foreign voyage, or who are disabled for employment by illness, age, or accident. There is also. 'The Floating Chapel,' opened to invite and enable mariners to avail themselves of the opportunity of attending Divine service, (under the Thames Church Missionary Society,) which moves from one thickly populated sailors' locality to another. The establishment of a district church and minister in a large sea-port parish, like that of St. Mary's, Devonport, to relieve the necessities of a district crowded with mariners, and rife with all the snares and temptations which entrap a sailor, and endanger his bodily and spiritual safety, is another undertaking worthy of notice.

Institutions like these must depend principally on public and voluntary support. There is much need for them in all our principal sea-ports; for who require them more than the men who are perpetually exposed to the double shipwreck of body and soul? The members of these and similar institutions are instrumental in preserving some from ruin—in restoring others to character and employment, to usefulness, to self-estimation, and to religious feeling; and in making both our merchant and naval service an example to the world of subordination and patient endurance.

The promoters of these institutions are not satisfied with providing a remedy for the evil which exists, but they do much to prevent the ills of irreligion and immorality, by supplying seamen with instructive and devotional books, and by employing agents to go among them and to tell them where the offices of religion are performed. The countenance which admirals and captains, prelates and lords of the Admiralty, have given to them, are the best warrant for their necessity and usefulness. A short notice of 'The Swan' and its Tender, will not be thought out of place in this volume.

'The Swan' is a large cutter of about 140 tons. On her bows she bears an inscription which describes her as 'The Thames Church.' She conveys a clergyman and a floating sanctuary from one pool in the river to another, to carry the Word of God to those who do not seek for it themselves. Hers is a missionary voyage. She is freighted with Bibles and Testaments and Prayer-books, and religious tracts. She runs alongside colliers, outward-bound vessels, and emigrant ships especially, that the services, the consolation, and the instruction of the Church may be offered as a parting gift to those, who are taking a last leave of their native shores, and are saying farewell to weeping friends and kindred.

There is also a Tender, called 'The Little Thames Church,' which sails lower down the river, as occasion may require, fraught on the same holy errand. One extract from the last Report of the 'Thames Church Mission Society,' which is patronized by the Archbishop of Canterbury and the Bishops of London and Winchester, will suffice to explain the nature of her mission.

'Sunday, February 24, Long Reach. Morning service. The congregation was 128 seamen. Afternoon, Bible class, 62. Evening service, 132,—total 322. One of the captains observed that there was a great change for the better, which he was rejoiced to see: 'For,' said he, 'about four years ago I attended a service, and found that I was the only sailor that had come from the fleet; but this morning so crowded was the church, that I had some difficulty in getting a seat.''

It is by means such as these, which as a Christian nation we are bound to provide, that we might hope, not only to keep alive, but to improve the noble spirit which distinguishes the British Navy.

The discipline which now prevails would be established on the highest principle of obedience and action. The endurance, which now bears suffering with fortitude, would learn to submit to severer trials under the sanction of a higher teaching, and patience would have her perfect work. The courage and steadiness of a brave crew would receive an accession of energy from the hope that is set before them. The allegiance, which they owe to their Sovereign, would be strengthened by a sense of the more sacred duty which they owe to Him, by whom kings reign and rulers govern: and committing themselves habitually to the protection of Providence, they would face deprivation, fatigue, and danger with unshaken composure.—with a hand for any toil, and a heart for any fate.

WILLIAM STEPHEN GILLY.

Durham, Oct 28, 1850.

Pages