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قراءة كتاب Catharine

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‏اللغة: English
Catharine

Catharine

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دار النشر: Project Gutenberg
الصفحة رقم: 5

"Proclaim abroad his name,

Tell of his matchless fame,

What wonders done!

Shout through hell's dark profound,

Let the whole earth resound,

Till the high heavens rebound,

The victory's won;"—

and to hear them, as they cried one to another, saying,—

"All hail the glorious day,

When, through the heavenly way,

Lo, He shall come;

While they who pierced him wail;

His promise shall not fail;

Saints, see your King prevail;

Come, dear Lord, come."

For those ministrations of love and tenderness in the last, sad offices to the dead, which no wealth could buy, repeated now by some of the same hands several times in my dwelling, there are no words of gratitude adequate to the great debt of love. The mothers of my church, who met weekly with her mother for prayer, remembered her child, and provided nurses for her, to her own unspeakable comfort and our great relief. Friends and strangers, touched with her protracted sickness, poured blessings around her couch; fruits, in their season, and when out of their season, of what almost unearthly beauty! and flowers which, with the fruits, made that sick room seem like the garden which the Lord planted in Eden. Such have been the alleviations of pain and suffering, the comforts, and even the pleasures, and above all the rich spiritual consolations and joys, and the more than conquering faith of the dying hour,—such a union in all this of Jesus and his friends,—that I have made the case of the ruler of the synagogue mine, of whom, as he went to his afflicted house, it is said, "And Jesus arose and followed him, and so did his disciples." They will go wherever Jesus leads the way; and he will lead the way wherever there is a lamb to be folded in his bosom.

There were not wanting those who lent me their sepulchre, in the city, for a season—a kindness always peculiar and affecting, but also needful in this instance, because of the great snows which made the roads to Mount Auburn impassable for several days. Nor can I forget that, when Saturday evening closed upon us, words and tokens of kindness came from the younger members of my congregation, who had provided for the last earthly things which the precious dust of their young friend required; and so they seemed to bid me rest from all care and thoughtfulness, upon the "Sabbath day, according to the commandment." All which should increase my feelings of sympathy and kindness for the sick, and especially for the sick poor, whose rooms, and whose dying hours, and whose griefs, are oftentimes in such contrast to those into which divine and human loving kindness seem striving to pour their abundant consolations. As the family retired from the dying scene, and were weeping together, a father came to my door, in that great snow-storm, to say that his son, the young man, not a member of my congregation, whom I had several times visited, was near his end, and would like to see me. Stranger comparatively though he was, and impassable as the streets were by any vehicle, and almost by foot passengers, my gratitude for the sweet and peaceful end of my own dear child, and for her undoubted admission to the realms of bliss, was such, that, within an hour or two, I forced my way to a distant part of the city, to assist another departing spirit for its flight. This heart has no more fortitude, nor has it less of natural affection and sensibility, than ordinarily falls to the lot of men; hence those consolations must have been great, that support and strength equal to the day, that hope concerning my child an anchor sure and steadfast, which enabled me thus to go from her clay, just cold, to aid a passing spirit in obtaining like precious faith with hers, and the same inheritance. My motive in thus lifting a little of the veil, or in placing a light behind the transparency, of my private feelings, I trust will be seen to be, that I may comfort others with the comfort wherewith I was comforted of God.

But there awaits me a blessing, with a joy, surpassing all that has gone before. "My daughter is even now dead; but come and lay thy hand upon her, and she shall live." From her grave, which was soon made by the side of kindred dust, Jesus will raise her up at the last day; her voice will come to that body; her youthful beauty will be reestablished by her likeness to Christ's own glorious body; she will lean upon my arm again; the separation and absence will enhance the joy of meeting; we shall say, How like a hand-breadth was the separation! We shall see reasons full of wisdom and love for the sickness and the early death. We shall part no more. All this has more than once made me say, and sing,—

"O, for this love, let rocks and hills

Their lasting silence break,

And all harmonious human tongues

The Saviour's praises speak."

Young friend, you will need him as the great Physician, the Friend in sorrow, the Forerunner in the dark passages of life, the Conqueror of death, the Lord our Righteousness, and, all endearing names in one, Immanuel, God with us.

Parents, you will need him for your children. Children, you will need him when father and mother, one or both, have forsaken you, or, if alive, can only make you feel how little their fond love can do for you. When the name of father, cannot rouse you, nor your cold hand return the pressure of your father's hand, you will need a nearer, dearer friend, in the person of Him who loved you, and gave himself for you.

It has been one of the richest joys of my pastoral life, that I have sent to her mother in heaven her child, whom God had prepared for so early a departure out of this world. This ministry of reconciliation has been blessed to the salvation of my child. It should make me love the children of my pastoral charge more than ever, seek to gather them into the fold of Christ, that whole families, each like a constellation, may rise together in the firmament of heaven; and, in the mean time, that the members of every household, as they desert us one by one, may call back to us, and say, for the departed, "All are here."

God takes a family here and there, in a circle of acquaintances and friends, and greatly afflicts them; and thus he teaches others. As we look, therefore, upon the afflicted, we ought to say,—

"For us they languish, and for us they die;

And shall they languish, shall they die, in vain?"

God is the same when he takes away the child, as when he laid that gift in our hands. Perhaps, indeed, the removal is really a greater exercise of love than the gift. It must seem good and acceptable in the sight of God, if, when we are bereaved, we employ ourselves occasionally in rehearsing before him the circumstances in his past goodness, which, at the time, made it exceedingly sweet and precious. Our debt of obligation for it is not yet fully paid; nor is it diminished at all by the removal of the blessing. Instead of abandoning ourselves to grief, we do well if we commune with God more frequently respecting his signal acts of favor in connection with the lost blessing.

But the memory of lost joys is always apt to depress the mind inordinately. We question whether it is really better to have

"loved and lost

Than never to have loved at all."

Taking a future life into the account, surely no doubt can remain as to that question; but one who has really loved, will not be long in coming to the same conclusion, irrespective of the future. Must God abstain from making us exceedingly happy, because, forsooth, we shall be so unhappy when, in the exercise of the same goodness and wisdom which dictated the gift, he sees it best to take it away? If we love him more than we love

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