look not for success to favour, to partiality, to friendship, or to what is called interest: write it on your heart, that you will depend solely on your own merit and your own exertions. Think not, neither, of any of those situations where gaudy habiliments and sounding titles poorly disguise from the eyes of good sense the mortifications and the heart-ache of slaves. Answer me not by saying, that these situations 'must be filled by somebody;' for, if I were to admit the truth of the proposition, which I do not, it would remain for you to show that they are conducive to happiness, the contrary of which has been proved to me by the observation of a now pretty long life.

15. Indeed, reason tells us, that it must be thus: for that which a man owes to favour or to partiality, that same favour or partiality is constantly liable to take from him. He who lives upon anything except his own labour, is incessantly surrounded by rivals: his grand resource is that servility in which he is always liable to be surpassed. He is in daily danger of being out-bidden; his very bread depends upon caprice; and he lives in a state of uncertainty and never-ceasing fear. His is not, indeed, the dog's life, 'hunger and idleness;' but it is worse; for it is 'idleness with slavery,' the latter being the just price of the former. Slaves frequently are well fed and well clad; but slaves dare not speak; they dare not be suspected to think differently from their masters: hate his acts as much as they may; be he tyrant, be he drunkard, be he fool, or be he all three at once, they must be silent, or, nine times out of ten, affect approbation: though possessing a thousand times his knowledge, they must feign a conviction of his superior understanding; though knowing that it is they who, in fact, do all that he is paid for doing, it is destruction to them to seem as if they thought any portion of the service belonged to them! Far from me be the thought, that any youth who shall read this page would not rather perish than submit to live in a state like this! Such a state is fit only for the refuse of nature; the halt, the half-blind, the unhappy creatures whom nature has marked out for degradation.

16. And how comes it, then, that we see hale and even clever youths voluntarily bending their necks to this slavery; nay, pressing forward in eager rivalship to assume the yoke that ought to be insupportable? The cause, and the only cause, is, that the deleterious fashion of the day has created so many artificial wants, and has raised the minds of young men so much above their real rank and state of life, that they look scornfully on the employment, the fare, and the dress, that would become them; and, in order to avoid that state in which they might live free and happy, they become showy slaves.

17. The great source of independence, the French express in a precept of three words, 'Vivre de peu,' which I have always very much admired. 'To live upon little' is the great security against slavery; and this precept extends to dress and other things besides food and drink. When DOCTOR JOHNSON wrote his Dictionary, he put in the word pensioner thus: 'PENSIONER—A slave of state.' After this he himself became a pensioner! And thus, agreeably to his own definition, he lived and died 'a slave of state!' What must this man of great genius, and of great industry too, have felt at receiving this pension! Could he be so callous as not to feel a pang upon seeing his own name placed before his own degrading definition? And what could induce him to submit to this? His wants, his artificial wants, his habit of indulging in the pleasures of the table; his disregard of the precept 'Vivre de peu.' This was the cause; and, be it observed, that indulgences of this sort, while they tend to make men poor and expose them to commit mean acts, tend also to enfeeble the body, and more especially to cloud and to weaken the mind.

18. When this celebrated author wrote his Dictionary, he had not been debased by luxurious enjoyments; the rich and powerful had not caressed him into a slave; his writings then bore the stamp of truth and independence: but, having been debased by luxury, he who had, while content with plain fare, been the strenuous advocate of the rights of the people, became a strenuous advocate for taxation without representation; and, in a work under the title of 'Taxation no Tyranny,' defended, and greatly assisted to produce, that unjust and bloody war which finally severed from England that great country the United states of America, now the most powerful and dangerous rival that this kingdom ever had. The statue of Dr. JOHNSON was the first that was put into St. PAUL'S CHURCH! A signal warning to us not to look upon monuments in honour of the dead as a proof of their virtues; for here we see St. PAUL'S CHURCH holding up to the veneration of posterity a man whose own writings, together with the records of the pension list, prove him to have been 'a slave of state.'

19. Endless are the instances of men of bright parts and high spirit having been, by degrees, rendered powerless and despicable, by their imaginary wants. Seldom has there been a man with a fairer prospect of accomplishing great things and of acquiring lasting renown, than CHARLES FOX: he had great talents of the most popular sort; the times were singularly favourable to an exertion of them with success; a large part of the nation admired him and were his partisans; he had, as to the great question between him and his rival (PITT), reason and justice clearly on his side: but he had against him his squandering and luxurious habits: these made him dependent on the rich part of his partisans; made his wisdom subservient to opulent folly or selfishness; deprived his country of all the benefit that it might have derived from his talents; and, finally, sent him to the grave without a single sigh from a people, a great part of whom would, in his earlier years, have wept at his death as at a national calamity.

20. Extravagance in dress, in the haunting of play-houses, in horses, in everything else, is to be avoided, and, in youths and young men, extravagance in dress particularly. This sort of extravagance, this waste of money on the decoration of the body, arises solely from vanity, and from vanity of the most contemptible sort. It arises from the notion, that all the people in the street, for instance, will be looking at you as soon as you walk out; and that they will, in a greater or less degree, think the better of you on account of your fine dress. Never was notion more false. All the sensible people that happen to see you, will think nothing at all about you: those who are filled with the same vain notion as you are, will perceive your attempt to impose on them, and will despise you accordingly: rich people will wholly disregard you, and you will be envied and hated by those who have the same vanity that you have without the means of gratifying it. Dress should be suited to your rank and station; a surgeon or physician should not dress like a carpenter! but there is no reason why a tradesman, a merchant's clerk, or clerk of any kind, or why a shopkeeper or manufacturer, or even a merchant; no reason at all why any of these should dress in an expensive manner. It is a great mistake to suppose, that they derive any advantage from exterior decoration. Men are estimated by other men according to their capacity and willingness to be in some way or other useful; and though, with the foolish and vain part of women, fine clothes frequently do something, yet the greater part of the sex are much too penetrating to draw their conclusions solely from the outside show of a man: they look deeper, and find other criterions whereby to judge. And, after all, if the fine clothes obtain you a wife, will they