pleasure or pain only in its active state, by whatever means it is introduced into the system, without any reference to the stimulation of external objects.

10. The vulgar use of the word memory is too unlimited for our purpose: those ideas which we voluntarily recall are here termed ideas of recollection, as when we will to repeat the alphabet backwards. And those ideas which are suggested to us by preceding ideas are here termed ideas of suggestion, as whilst we repeat the alphabet in the usual order; when by habits previously acquired B is suggested by A, and C by B, without any effort of deliberation.

11. The word association properly signifies a society or convention of things in some respects similar to each other. We never say in common language, that the effect is associated with the cause, though they necessarily accompany or succeed each other. Thus the contractions of our muscles and organs of sense may be said to be associated together, but cannot with propriety be said to be associated with irritations, or with volition, or with sensation; because they are caused by them, as mentioned in Sect. IV. When fibrous contractions succeed other fibrous contractions, the connection is termed association; when fibrous contractions succeed sensorial motions, the connection is termed causation; when fibrous and sensorial motions reciprocally introduce each other in progressive trains or tribes, it is termed catenation of animal motions. All these connections are said to be produced by habit; that is, by frequent repetition.

12. It may be proper to observe, that by the unavoidable idiom of our language the ideas of perception, of recollection, or of imagination, in the plural number signify the ideas belonging to perception, to recollection, or to imagination; whilst the idea of perception, of recollection, or of imagination, in the singular number is used for what is termed "a reflex idea of any of those operations of the sensorium."

13. By the word stimulus is not only meant the application of external bodies to our organs of sense and muscular fibres, which excites into action the sensorial power termed irritation; but also pleasure or pain, when they excite into action the sensorial power termed sensation; and desire or aversion, when they excite into action the power of volition; and lastly, the fibrous contractions which precede association; as is further explained in Sect. XII. 2. 1.

SECT. III.

THE MOTIONS OF THE RETINA DEMONSTRATED BY EXPERIMENTS.

I. Of animal motions and of ideas. II. The fibrous structure of the retina. III. The activity of the retina in vision. 1. Rays of light have no momentum. 2. Objects long viewed become fainter. 3. Spectra of black objects become luminous. 4. Varying spectra from gyration. 5. From long inspection of various colours. IV. Motions of the organs of sense constitute ideas. 1. Light from pressing the eye-ball, and sound from the pulsation of the carotid artery. 2. Ideas in sleep mistaken for perceptions. 3. Ideas of imagination produce pain and sickness like sensations. 4. When the organ of sense is destroyed, the ideas belonging to that sense perish. V. Analogy between muscular motions and sensual motions, or ideas. 1. They are both originally excited by irritations. 2. And associated together in the same manner. 3. Both act in nearly the same times. 4. Are alike strengthened or fatigued by exercise. 5. Are alike painful from inflammation. 6. Are alike benumbed by compression. 7. Are alike liable to paralysis. 8. To convulsion. 9. To the influence of old age.—VI. Objections answered. public@vhost@g@gutenberg@html@files@15707@[email protected]#sect_III_6_1" class="pginternal"