class="pginternal" tag="{http://www.w3.org/1999/xhtml}a">Chap. I. Of the Chronology of the First Ages of the Greeks.

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Tho' The Chronology of Ancient Kingdoms amended, was writ by the Author many years since; yet he lately revis'd it, and was actually preparing it for the Press at the time of his death. But The Short Chronicle was never intended to be made public, and therefore was not so lately corrected by him. To this the Reader must impute it, if he shall find any places where the Short Chronicle does not accurately agree with the Dates assigned in the larger Piece. The Sixth Chapter was not copied out with the other Five, which makes it doubtful whether he intended to print it: but being found among his Papers, and evidently appearing to be a Continuation of the same Work, and (as such) abridg'd in the Short Chronicle; it was thought proper to be added.

Had the Great Author himself liv'd to publish this Work, there would have been no occasion for this Advertisement; But as it is, the Reader is desired to allow for such imperfections as are inseparable from Posthumous Pieces; and, in so great a number of proper names, to excuse some errors of the Press that have escaped.

A SHORT

CHRONICLE

FROM THE
First Memory of Things in Europe,
TO THE
Conquest of Persia by Alexander the Great.

The INTRODUCTION.

The Greek Antiquities are full of Poetical Fictions, because the Greeks wrote nothing in Prose, before the Conquest of Asia by Cyrus the Persian. Then Pherecydes Scyrius and Cadmus Milesius introduced the writing in Prose. Pherecydes Atheniensis, about the end of the Reign of Darius Hystaspis, wrote of Antiquities, and digested his work by Genealogies, and was reckoned one of the best Genealogers. Epimenides the Historian proceeded also by Genealogies; and Hellanicus, who was twelve years older than Herodotus, digested his History by the Ages or Successions of the Priestesses of Juno Argiva. Others digested theirs by the Kings of the Lacedæmonians, or Archons of Athens. Hippias the Elean, about thirty years before the fall of the Persian Empire, published a breviary or list of the Olympic Victors; and about ten years before the fall thereof, Ephorus the disciple of Isocrates formed a Chronological History of Greece, beginning with the return of the Heraclides into Peloponnesus, and ending with the siege of Perinthus, in the twentieth year of Philip the father of Alexander the great: But he digested things by Generations, and the reckoning by Olympiads was not yet in use, nor doth it appear that the Reigns of Kings were yet set down by numbers of years. The Arundelian marbles were composed sixty years after the death of Alexander the great (An. 4. Olymp. 128.) and yet mention not the Olympiads: But in the next Olympiad, Timæus Siculus published an history in several books down to his own times, according to the Olympiads, comparing the Ephori, the Kings of Sparta, the Archons of Athens, and the Priestesses of Argos, with the Olympic Victors, so as to make the Olympiads, and the Genealogies and Successions of Kings, Archons, and Priestesses, and poetical histories suit with one another, according to the best of his judgment. And where he left off, Polybius began and carried on the history.

So then a little after the death of Alexander the great, they began to set down the Generations, Reigns and Successions, in numbers of years, and by putting Reigns and Successions equipollent to Generations, and three Generations to an hundred or an hundred and twenty years (as appears by their Chronology) they have made the Antiquities of Greece three or four hundred years older than the truth. And this was the original of the Technical Chronology of the Greeks. Eratosthenes wrote about an hundred years after the death of Alexander the great: He was followed by Apollodorus, and these two have been followed ever since by Chronologers.

But how uncertain their Chronology is, and how doubtful it was reputed by the Greeks of those times, may be understood by these passages of Plutarch. Some reckon, saith he, ^[1] Lycurgus contemporary to Iphitus, and to have been his companion in ordering the Olympic festivals: amongst whom was Aristotle the Philosopher, arguing from the Olympic Disc, which had the name of Lycurgus upon it. Others supputing the times by the succession of the Kings of the Lacedæmonians, as Eratosthenes and Apollodorus, affirm that he was not a few years older than the first Olympiad. First Aristotle and some others made him as old as the first Olympiad; then Eratosthenes, Apollodorus, and some others made him above an hundred years older: and in another place Plutarch ^[2] tells us: The congress of Solon with Croesus, some think they can confute by Chronology. But an history so illustrious, and verified by so many witnesses, and (which is more) so agreeable to the manners of Solon, and so worthy of the greatness of his mind and of his wisdom, I cannot persuade my self to reject because of some Chronological Canons, as they call them: which hundreds of authors correcting, have not yet been able to constitute any thing certain, in which they could agree among themselves, about repugnancies. It seems the Chronologers had made the Legislature of Solon too ancient to consist with that Congress.

For reconciling such repugnancies, Chronologers have sometimes doubled the persons of men. So when the Poets had changed Io the daughter of Inachus into the Egyptian Isis, Chronologers made her husband Osiris or Bacchus and his mistress Ariadne as old as Io, and so feigned that there were two Ariadnes, one the mistress of Bacchus, and the other the mistress of Theseus, and two Minos's their fathers, and a younger Io the daughter of Jasus, writing