had adored God Almighty in the church, [That is, God present in the Blessed Sacrament.] and I had shriven the young man and blessed him, we went out and stood under the lychgate where his body afterwards rested.

It was a clear night of stars and as silent as was once heaven for the space of half-an-hour. The philomels had given over their singing near a month before, and it was not the season for stags to bray; and those, as you know, are the principal sounds that we hear at night.

We stood a long time listening to the silence. I knew well what was in my heart, and I knew presently what was in his. He was thinking on his soul.

He turned to me after a while, and I could see the clear pallour of his face and the line of his lips and eyes all set in his heavy hair.

"Do you know the tale of the Persian king, Sir John?"

I told him No; he had many of such tales. I do not know where he had read them.

"There was once a king who had the open eyes, and he looked into heaven and hell. He saw there two friends whom he had known in the flesh; the one was a hermit, and the other another king. The hermit was in hell, and the king in heaven. When he asked the reason of this, one told him that the hermit was in hell because of his consorting with the king, and the king in heaven because of his consorting with the hermit."

I understood him, but I said nothing.

"Pray for me then, Sir John," said Master Richard.

Then we kissed one another, and he was gone without another word along the white road.

How Master Richard fared: how he heard Mass in Saint Pancras' Church: how he came to Westminster: and of his colloquy with the Ankret

Abyssus abyssum invocat: in voce cataractarum tuarum.

Deep calleth on deep: at the noise of Thy flood-gates.—Ps. xli. 8.

III

The tale of his journey and of his coming to London he told me when I saw him again at the end. He spoke to me for over an hour, and I think that I have remembered near every word, but I cannot write down the laughter and the tears that were in his voice as he told me.

As he went along the road beneath the trees and the stars, carrying his kirtle, with his books and other things in his burse, and his hat on his shoulders, he was both happy and sorry.

There are two kinds of happiness for mortal men: there is that which is carnal and imperfect and hangs on circumstances and the health of the body and such like things; and there is that which is spiritual and perfect, which hangs on nothing else than the doing of the will of God Almighty so far as it is known, so that a man may have both at once, or either without the other. Master Richard had the one without the other.

At first he could not bear to think of what he had left behind him—his little quiet house and meadow and the stream where he washed, and the beasts and men that loved him; and he threw himself upon the other happiness for strength. By the time that he had arrived at the ford he was so much penetrated by this better joy that he was able to look back, and tell himself, as he had told me, that he bore with him always wherever he went all that he had left behind him. It was ever his doctrine that we lose nothing of what is good and sweet in the past, and that we suck out of all things a kind of essence that abides with us always, and that every soul that loves is a treasure-house of all that she has ever loved. It is only the souls that do not love that go empty in this world and in saecula saeculorum. He thought much of this on his road, and by the time that he had come so far that he thought it best to sleep by the wayside, the warmth had come back that had left him for four days.

He went aside then out of the road to find a hazel thicket, and by the special guidance of God found one with a may-tree beside it. There he groped together the dead leaves, took off his burse and his hat and his girdle and his brown habit, and laid the habit upon the leaves, unpinning the five wounds, and fastening them again upon his white kirtle. Then he knelt down by the may-tree, and said his prayers, beginning as he always did:

"Totiens glorior, quotiens nominis tui, JESU, recordor." ["I glory, so often as I remember Thy Name, JESU."]

Then he repeated the Name an hundred times, and his heart grew so hot and the sweetness in his month so piercing that he could scarce go on. Then he committed himself to the tuition of the glorious Mother of Christ, and to that of saint Christopher, saint Anthony, hermit, and saint Agnes, virgin, and lastly to that of saint Giles and saint Denis, remembering me. Then he said compline with paternoster, avemaria, and credo, signed himself with the cross, and lay down on his kirtle—specialissimus, darling of God—and drew the second kirtle over his body for fear of the dews and the night vapours; and so went to sleep, striving not to think of where he had slept last night. (He told me all this, as I have told you.)

He awoke at dawn in an extraordinary sweetness within and without, and as he walked in his white habit beneath the solemn beech-trees, his soul opened wide to salute the light that rose little by little, pouring down on him through the green roof. The air was like clear water, he said, running over stories, brightening without concealing their colours; and he drank it like wine. He had that morning in his contemplation what came to him very seldom, and I do not know if I can describe it, but he said it was the sense that the air he breathed was the essence of God, that ran shivering through his veins, and dropped like sweet myrrh from his fingers. There was the savour of it on his lips, piercing and delicate, and in his nostrils.

He set out a little later after he had washed, following the road, and came to a timber chapel standing by itself. I do not know which it is, but I think it must have been the church of saint Pancras that was burned down six years after. The door was locked, but he sat to wait, and after an hour came a priest in his gown to say mass. The priest looked at him, but answered nothing to his good-day (there be so many of these idle solitaries about that feign to serve God, but their heart is in the belly). I do not blame the priest; it may be he had been deceived often before.

There was a fellow who answered the mass, and Master Richard knelt by himself at the end of the church.

When mass was over the two others went out without a word, leaving him there. He said ad sextam then, and was setting out once more when the priest came back with a jug of ale and a piece of meat and bread which he offered him, telling him he would have given him nothing if he had begged.

Master Richard refused the meat and the ale, and took the bread.

The priest asked him his business, and he said he was for London to see the King.

The priest asked him whether he would speak with the King, and he told him Yes if our Lord willed.

"And what have you to say to him?" asked the priest.

"I do not know," said Master Richard.

The priest looked at him, and said something about a pair of fools, but Master Richard did not understand him then, for he had not heard yet the tale that the King was mad or near it.

So he kissed the priest's skirt, and asked his blessing; then he went down the steps to the little holy well (which makes me think it to be saint Pancras's church) and drank a little water after signing himself with it and commending himself