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قراءة كتاب A Book for the Young

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‏اللغة: English
A Book for the Young

A Book for the Young

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دار النشر: Project Gutenberg
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yourselves, and remember that you are responsible beings, and will have to account for all the time and talents misspent and misapplied. Reflect seriously on the true end of existence and no longer fritter it away in vanity and folly. Think of all the good you might have done, not only by individual exertion, but by the influence of your example. Then reverse the picture and ask if much evil may not actually have occurred through these omissions in you.

To many of you too, life now presents a very different aspect to what it did in the commencement of the year. A most important day has dawned, and momentous duties devolved on you. The ties that bound you to the homes of your youth have been severed, and new ones formed, aye stronger ones than even to the mother that bare you. Yes, there is one who is now dearer than the parent who cherished, or the sister who grew up with you, and shared your father's hearth. Oh! could I now but impress upon your minds, how much, how very much of your happiness depends on the way you begin. If I could but make you sensible how greatly doing so might soften the trials of after life. Trials? I hear each of you exclaim in joyous doubt, What trials? I am united to the object of my dearest affections; friends all smile on, and approve my choice; plenty crowns our board: have I not made a league with sorrow that it should not come near our dwelling? I hope not; for it might lead you to forget the things that belong to your peace. I should tremble for you, could I fancy a life–long period without a trouble. You are mortal and could not bear it, with safety to your eternal well–being. This life being probationary, God has wisely ordained it a chequered one. Happy, thoroughly happy as you may be now, you are not invulnerable to the shafts of sorrow;—think how very many are the inlets through which trial may enter, and pray that whenever and however assailed, you may as a Christian, sanctify whatever befalls you to your future good.

But while prepared to meet those ills "the flesh is heir to" as becomes a Christian, it is well to remember that you may greatly diminish many of the troubles of life, by forbearance and self–command, for certain it is, that more than one half of mankind make a great deal of what they suffer, and which they might avoid. Yes, much of what they endure are actually self inflictions.

There is a general, and alas! too true an outcry, that trouble is the lot of all, and that "man is born to trouble as the sparks fly upward;" but let me ask, Is there not a vast amount made by ourselves? and do we not often take it up in anticipation, too often indulge and give way to it, when by cheerful resignation, we might, if not wholly avert, yet greatly nullify its power to mar our peace. Mind, I now speak of self–created and minor troubles; not those coming immediately from God. Are we not guilty of ingratitude in acting thus; in throwing away, or as it were thrusting from us the blessings he has sent—merely by indulging in, or giving way to these minor trials. It may be said of these sort of troubles, as of difficulties, "Stare them in the face, and you conquer them; yield to, and they overcome you, and form unnecessary suffering."

If we could only consider a little when things annoy us, and reflect how much worse they might be, and how differently they would affect us even under less favourable circumstances than those in which we are placed; but instead of making the best of every thing, we only dwell on the annoyance, regardless of many extenuations that may attend it.

As one of the means to happiness, I would beg of you, my fair young Brides, not to fix too high a standard by which to measure either the perfections of your beloved partners or your own hopes of being happy. Bear in mind that those to whom you are united are subject to the same infirmities as yourself. Look well to what are your requirements as wives, and then prayerfully and steadily act up to them, and if your hopes are not built too high, you may, by acting rightly and rationally, find a well spring of peace and enjoyment that must increase. Think what very proud feelings will be yours, to find you are appreciated and esteemed for the good qualities of the heart and endowments of the mind, and to hear after months of trial, the wife pronounced dearer than the bride.

Look around at the many who have entered the pale of matrimony before you, equally buoyant with hope; with the same loving hearts and the same bright prospects as you had,—and yet the stern realities of life have sobered down that romance of feeling with which they started; yet they are perhaps more happy, though it is a quiet happiness, founded on esteem. Oh, you know not the extent to which the conduct I have urged you to pursue, may affect your well–being, and that of him to whom you are united.

And now with the same greeting I commenced with, will I take my leave—a Merry Christmas and Happy New Year to you all, and may each succeeding return find you progressing in all that can give you peace and happiness, not only here but hereafter!

 

 

THE DYING HORSE.

Heaven! what enormous strength does death possess!

How muscular the giant's arm must be

To grasp that strong boned horse, and, spite of all

His furious efforts, fix him to the earth!

Yet, hold, he rises!—no—the struggle's vain;

His strength avails him not. Beneath the gripe

Of the remorseless monster, stretched at length

He lies with neck extended; head hard pressed

Upon the very turf where late he fed.

His writhing fibres speak his inward pain!

His smoking nostrils speak his inward fire!

Oh! how he glares! and hark! methinks I hear

His bubbling blood, which seems to burst the veins.

Amazement! Horror! What a desperate plunge,

See! where his ironed hoof has dashed a sod

With the velocity of lightning. Ah!—

He rises,—triumphs;—yes, the victory's his!

No—the wrestler Death again has thrown him

And—oh! with what a murdering dreadful fall!

Soft!—he is quiet. Yet whence came that groan,

Was't from his chest, or from the throat of death

Exulting in his conquest! I know not,

But if 'twas his, it surely was his last;

For see, he scarcely stirs! Soft! Does he breathe?

Ah no! he breathes no more. 'Tis very strange!

How still he's now! how fiery hot—how cold

How terrible! How lifeless! all within

A few brief moments!—My reason staggers!

Philosophy, thy poor enlightened dotard,

Who canst for every thing assign a cause,

Here take thy stand beside me, and explain

This hidden mystery. Bring with thee

The head strong Atheist; who laughs at heaven

And impiously ascribes events to chance,

To help to solve this wonderful enigma!

First, tell me, ye proud haughty reasoners,

Where the vast strength this creature late possessed

Has fled to? how the bright sparkling fire,

Which flashed but now from those dim rayless eyes

Has been extinguished? Oh—he's dead you say.

I know it well:—but how, and by what means?

Was it the arm of chance that struck him down,

In height of vigor, and in pride of strength,

To stiffen in the blast? Come, come, tell me:

Nay shake not thus the head's that are enriched

With eighty years of wisdom, gleaned from books,

From nights of study, and the magazines

Of knowledge, which your predecessors left.

What! not a word!—I ask you, once again,

How comes it that the wond'rous essence,

Which gave such vigour to these strong nerved limbs

Has leaped from its enclosure, and compelled

This noble workmanship of nature, thus

To sink Into a cold inactive clod?

Nay sneak not off thus

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