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قراءة كتاب The Boy and the Sunday School A Manual of Principle and Method for the Work of the Sunday School with Teen Age Boys

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‏اللغة: English
The Boy and the Sunday School
A Manual of Principle and Method for the Work of the Sunday
School with Teen Age Boys

The Boy and the Sunday School A Manual of Principle and Method for the Work of the Sunday School with Teen Age Boys

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دار النشر: Project Gutenberg
الصفحة رقم: 5

Class movement of the past few years, there has come a revival in the Sunday school in adult life, so that the place of adults and children in the Sunday school has been magnified. There still remains, however, the need of a modification of Sunday school organization to meet the need of the adolescent boy.

The opportunity that faces the church and the Sunday school in this adaptation is tremendous. Investigations of the past few years have demonstrated beyond a doubt that the time to let loose impulses in the life for the development of character is between the ages of fourteen and twenty, or the plastic years of early and middle adolescence. Recent studies have shown that the break in school life occurs at about fourteen and a half or fifteen years, and that the majority of cases in the juvenile courts fall in the same period. More souls are born into the Kingdom of God in the early years of adolescence than at all other ages of life put together, and the vantage ground of the church lies at these ages, the effort necessary being the minimum and the results being the maximum that can be attained.

The problem of the church in touching these adolescent years is to make the right use of all the facts of boy life. Too long has the church looked upon the boy as a mere field of operation. Too long has she considered the boy as a dual personality and regarded life as both secular and spiritual. Today she is beginning to understand that all boyhood life is spiritual; that there are no secular activities in boyhood, but that every activity that a boy enters into has tremendous spiritual value, either for good or for bad. It is especially true in a boy's life that the spiritual finds expression through the physical. It should be true of all life, but a boy especially lives by physical expression.


BIBLIOGRAPHY ON THE CHURCH

Foster.—The Boy and the Church (.75).

Gray.—Non-Church Going, Its Reasons, and Remedies ($1.00).

Hodges.—Training of Children in Religion ($1.50).

Hulbert.—The Church and Her Children ($1.00).


IV

THE SUNDAY SCHOOL OR CHURCH SCHOOL


The Sunday school is the biggest force of the church in the life of the boy. At times he refuses to attend the stated worship of the church, but if the Sunday school be in the least interesting he will gladly attend it. Its exercises and procedure must, however, be interesting, and rightly so. The boy has the right to demand that the time, his own time, which he gives to the Sunday school, should be utilized to some decently profitable, pleasurable end. Education, even religious education, is not necessarily a painful process. Discipline of mind or body has ceased to be a series of disagreeable, rigid postures or exercises. Medicine has no virtue merely because it is bad to the taste, and modern medical usage prescribes free air and warm sunshine in large doses in place of the old-time bitter nostrums. Even where the boy spirit needs medication, the means employed need not be sepulchral gloom, solemn warning, other-world songs, and penitential prayers, with great moral applications of the non-understandable. The germs of spiritual disease give way before the sunshine of the spirit, just as fast, if not faster, than the microbes before the sun. The Sunday school, then, should be a happy, joyous, sunny place, brimful of ideas, suggestion and impulse; for these three are at once the giants and fairies of religious education, and are the essential elements of character-making.

To produce all of the above, three things are needed: adequate organization, careful supervision, and common-sense leading. The first is imperative, because all education is a matter of organization. The second is part of the first, as supervision is the genius of organization. The third is fundamental, for all expression—true education—depends on the teacher or leader, whose innate idea of the fitness of things keeps him from doing, on the one hand, that which is just customary, or, on the other hand, that which may appear to be just scientific. The science of yesterday should be the tradition of today; that is, if we are making progress in educational processes. Today's science also should be fighting yesterday's for supremacy. Common sense lies somewhere between the two.

The only two of these three Sunday school essentials that this chapter deals with are organization and supervision.

The Sunday school should be a kind of a religious regiment, martial both in its music and its virtues for its challenge to the adolescent boy. Now, every regiment, in peace or war, is properly organized with battalions, companies, and squads. Everything is accounted for, arranged for, and some one definitely held responsible for certain things—not everything. The organization covers every member of the regiment; so should the Sunday school.

In Sunday school nomenclature the regimental battalions are "Divisions"—Elementary, Secondary, and Adult, by name. The companies likewise are named "Departments," each division having its own as in the "Elementary"—"Cradle Roll," "Beginners," "Primary," and "Junior." The squads in each case are the "Classes" that make up the Departments. It is essential that the Secondary, or Teen Age Division, which enrolls the adolescent boy, be adequately organized.

Regiments, Battalions, Companies, and Squads must be properly officered—must be supervised. Colonels, Majors, Captains, Lieutenants, Sergeants and Corporals are the arteries of an army. In Sunday school language, the head of the regiment is the General Superintendent, and all the heads of divisions and departments are likewise named Superintendent. The leader of the squad is the Teacher. Then a properly supervised Sunday school is organized not unlike an army, and would be, according to a diagram, like the following:

     General Superintendent
             |
     -----+--+--------------+-----------------+-----------------+----
          |                 |                 |                 |
     Elementary        Secondary           Adult            Special
     Superintendent    Superintendent    Superintendent    Superintendent
          |                 |                 |
     Cradle Roll        Intermediate    Organized Bible
     Superintendent    Superintendent       Class
     Superintendent         |                 |
          |                 |                 |
     Beginners'           Senior       Home Superintendent
     Superintendent    Superintendent
         or
     Primary              Teen Age
     Superintendent    Superintendent
         or
     Junior                Boys'
     Superintendent    Superintendent
        and
     Girls'
     Superintendent

Thus the modern school of the church would have at least twelve superintendents to oversee its work, to say nothing of the special workers, such as Training, Missionary and Temperance. This may seem like an unnecessary array of officers, but the experienced will admit that they are essential to good results in teaching boys and girls of varying requirements. Not until the Secondary or Teen Age Division is adequately supervised, will the teen age boy or his religious education be properly cared for.


BIBLIOGRAPHY ON THE SUNDAY SCHOOL

Frost.—The Church School (.65).

Cope.—Efficiency in

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