قراءة كتاب The Station; The Party Fight And Funeral; The Lough Derg Pilgrim Traits And Stories Of The Irish Peasantry, The Works of William Carleton, Volume Three

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The Station; The Party Fight And Funeral; The Lough Derg Pilgrim
Traits And Stories Of The Irish Peasantry, The Works of
William Carleton, Volume Three

The Station; The Party Fight And Funeral; The Lough Derg Pilgrim Traits And Stories Of The Irish Peasantry, The Works of William Carleton, Volume Three

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دار النشر: Project Gutenberg
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ruling; passions of men's lives are held up before him, the weaknesses and propensities of nature—all the unguarded avenues of the human heart and character are brought within his positive knowledge, and that, too, as they exist in the young and the old, the married and the single, the male and the female.

It was curious to remark the ludicrous expression of temporary sanctity which was apparent on the countenances of many young men and maidens who were remarkable in the neighborhood for attending dances and wakes, but who, on the present occasion, were sobered down to a gravity which sat very awkwardly upon them; particularly in I the eyes of those who knew the lightness and drollery of their characters. This, however, was observable only before confession; for, as soon as, "the priest's blessed hand had been over them," their gloom and anxiety passed away, and the thoughtless buoyancy of their natural disposition resumed its influence over their minds. A good-humored nod, or a sly wink, from a young man to his female acquaintance, would now be indulged in; or, perhaps a small joke would escape, which seldom failed to produce a subdued laugh from such as had confessed, or an impatient rebuke from those who had not.

"Tim!" one would exclaim, "arn't ye ashamed or afeared to get an that way, and his Reverence undher the wan roof wid ye?"

"Tim, you had better dhrop your joking," a second would observe, "and not be putting us through other, (* confusing us) when we have our offenses to remimber; you have got your job over, and now you have nothing to trouble you."

"Indeed, it's fine behavior," a third would say, "and you afther coming from the priest's knee; and what more, didn't resave (* Communicate) yet; but wait till Father Con appears, and, I'll warrant, you'll be as grave as another, for all you're so stout now."

The conversation would then pass to the merits of Father Philemy and Father Con, as Confessors.

"Well," one would observe—"for my part, I'd rather go to Father Philemy, fifty times over, than wanst to Father Con, bekase he never axes questions; but whatever you like to tell him, he hears it, and forgives you at wanst."

"And so sign's an it," observed another; "he could confess more in a day that Father Con could in a week."

"But for all that," observed Andy Lalor, "it's still best to go to the man that puts the questions, you persave, and that won't let the turning of a straw escape him. Whin myself goes to Father Philemy, somehow or other, I totally disremember more nor wan half of what I intinded to tell him, but Father Con misses nothing, for he axes it."

When the last observation was finished, Father Con, finding that the usual hour for breakfast had arrived, came into the kitchen, to prepare for the celebration of mass. For this purpose, a table was cleared, and just in the nick of time arrived old Moll Brian, the vestment woman, or itinerant sacristan, whose usual occupation was to carry the priests' robes and other apparatus, from station to station. In a short time, Father Con was surpliced and robed; Andy Lalor, whose face was charged with commensurate importance during the ceremony, sarved Mass, and answered the priest stoutly in Latin although he had not the advantage of understanding that sacerdotal language. Those who had confessed, now communicated; after which, each of them took a draught, of water out of a small jug, which was handed round from one to another. The ceremony then closed, and those who had partaken of the sacrament, with the exception of such as were detained for breakfast, after filling their bottles with holy water, went home with a light heart. A little before the mass had been finished, Father Philemy arrived; but, as Phaddy and Katty were then preparing to resave they could not at that moment give him a formal reception. As soon, however, as communion was over, the cead millia failtha was repeated with the usual warmth, by both, and by all their immediate friends. Breakfast was now laid in Katty's best style, and with an originality of arrangement that scorned all precedent. Two tables were placed, one after another, in the kitchen; for the other rooms were not sufficiently large to accommodate the company. Father Philemy filled the seat of honor at the head of the table, with his back to an immense fire. On his right hand sat Father Con; on his left, Phaddhy himself, "to keep the-clargy company;" and, in due succession after them, their friends and neighbors, each taking precedence according to the most scrupulous notions of respectability. Beside Father Con sat "Pettier Malone," a "young collegian," who had been sent home from Maynooth to try his native air, for the recovery of his health, which was declining. He arrived only a few minutes after Father Philemy, and was a welcome reinforcement to Phaddhy, in the arduous task of sustaining the conversation with suitable credit.

With respect to the breakfast, I can only say, that it was superabundant—that the tea was as black as bog water—that there were hen, turkey, and geese eggs—plates of toast soaked, crust and crumb, in butter; and lest there might be a deficiency, one of the daughters sat on a stool at the fire, with her open hand, by way of a fire screen, across her red, half-scorched brows, toasting another plateful, and, to crown all, on each corner of the table was a bottle of whiskey. At the lower board sat the youngsters, under the surveillance of Katty's sister, who presided in that quarter. When they were commencing breakfast, "Father Philemy," said Katty, "won't yer Rev'rence bless the mate (* food) if ye plase?"

"If I don't do it myself," said Father Philemy, who was just after sweeping the top off a turkey egg, "I'll get them that will. Come," said he to the collegian, "give us grace, Peter; you'll never learn younger."

This, however, was an unexpected blow to Peter, who knew that an English grace would be incompatible with his "college feeding," yet was unprovided with any in Latin—The eyes of the company were now fixed upon him, and he blushed like scarlet on finding himself in a predicament so awkward and embarrassing. "Aliquid, Petre, alliquid; 'de profundis'—si habes nihil aliud," said Father Philemy, feeling for his embarrassment, and giving him a hint. This was not lost, for Peter began, and gave them the De profundis—a Latin psalm, which Roman Catholics repeat for the relief of the souls in, purgatory. They forgot, however, that there was a person in company who considered himself as having an equal claim to the repetition of at least the one-half of it; and accordingly, when Peter got up and repeated the first verse, Andy Lalor got also on his legs, and repeated the response.* This staggered Peter a little, who hesitated, as uncertain how to act.

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