far as their influence goes, they discourage others from doing anything.

On the other hand there are those who, while they see all these difficulties, only find in them the strongest incentives to the most earnest efforts to relieve the Negro from them. Which of these two classes is the wiser?

Some persons propose as the solution of the race problem, disfranchisement; and they point to the bad legislation of the blacks in South Carolina and Louisiana a quarter of a century ago, when scarcely any of them could read, and almost none owned property. On the other hand, there are those that are industriously trying to educate the blacks and inspiring them to the acquisition of property, and not in vain. More than two millions of the blacks can now read, and more than two hundred million dollars' worth of property is now owned by them. They are thus being prepared to vote wisely.

Which of these two classes of persons is solving this problem to the best purpose?

There are other persons, in Congress and out, urging the deportation of the blacks to Africa, a thing impossible to be done, and, if possible, it would be harmful to those that were sent, as well as useless to benighted Africa. On the other hand, there are those who are training the colored people of this country in education, industrial habits and stable Christian character, thus preparing them as missionaries to Africa.

Which of these two classes has the wiser theory?

HIGHER EDUCATION OF THE COLORED PEOPLE.

The eagerness of our colored population for education is strikingly shown in the reports given on another page from our institutions in the South—reports of over-crowded rooms, and students dismissed by scores, and even hundreds, for want of accommodations.

We call special attention to the report from Fisk University, in reference to the higher grades of education. It will be seen that, even in that place, a relatively small number are in the higher classes, and yet there is a sufficient number of these to indicate that some of the pupils are seeking what is absolutely essential to the race, to wit, that some should have the best education attainable.

While it is true of this race as of all others, that the masses can receive only primary training in letters and in industry, there must be some [pg 174]of their number who can be leaders in thought and influence. No race can make progress without such leaders, who can command the line of march. There must be the inspiration that comes from the success of the leaders. Hooker's men did not ascend Lookout Mountain in a steady line. There were some far ahead of others, cheering and encouraging those following at greater or less distances, till at length the whole array stood on the brow, and thus won their position.

The warfare is different, but human nature is the same. The Negroes are no more of equal capacity than white men, and there is just the same call for differences in their attainments in scholarship and in general influence. And if those advanced in scholarship shall have Christian character as well as education, it will render their leadership all the more safe for their people and the nation.

SPRING CONFERENCES AND CHURCH WORK.

Five of our Conferences in the South have held their spring meetings. The reports we have had from them indicate that they were of unusual interest. Almost without exception they are pronounced to have been the best ever held. The high character of the sermons, addresses and discussions shows that these ministers are fit leaders of the people. Their reports of the progress of the work among the churches is encouraging. On another page of the MISSIONARY will be found some brief sketches of revival scenes and of individual experience and effort. This branch of the work of the Association deserves and will receive increased attention and assistance.

MISSISSIPPI IMMIGRANTS.

We alluded in a recent number of the MISSIONARY to the attractive advertisements of railroad and immigrant companies in the South, and we expressed the fear that many colored people might find the change to be disappointing. But the process goes on, and the rich bottom-lands in the State of Mississippi are attracting many hundreds and thousands of new settlers. Perhaps there is no better place to which they can go, for there are no better lands in the South. The great point is whether these people shall be herded together in rude homes, tilling the soil without skill, and rearing their children in ignorance and vice. It is the part of Christian wisdom and the duty of the Christian churches of this land to see that the people in this densely-packed and fertile region shall be promptly met with the means of Christian education. Our school at Tougaloo should be enabled to meet in some degree the opportunity it has to prepare and furnish preachers and teachers for this growing population; and schools and churches should be multiplied to meet the emergency.

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NOTES FROM NEW ENGLAND.

BY DISTRICT SECRETARY C.J. RYDER.

Nothing stimulates to good deeds more effectively than good deeds themselves. I copy the following notice, which was circulated on a neatly printed sheet among the members of a certain church in Boston:

The "Felice" circle of "King's Daughters" will hold a sale for the benefit of the Williamsburg Academy, established for the education of the "Mountain Whites" in Kentucky, on Friday, March 21, from 8 to 10 P.M., and on Saturday, March 22, from 3 to 10 P.M., at Miss Maxwell's, 37 Allen Street, Boston. Admission 10 cents.

The enthusiastic leader of this circle of "King's Daughters" thought that possibly she might raise $30 and so constitute one of their number a Life Member of the American Missionary Association. Imagine our surprise and delight when, as the result of this effort, $125 were brought in, as their splendid offering to this work!

Take another fact of unusual interest in the religious life in New England. Five leading pastors here in Boston chose a particular Sabbath, upon which they would each preach upon the Negro Problem. Several sermons were reported at length in our daily journals, and aroused much interest and comment. One found its way down into the South, and was commented upon by a Southern editor in true Southern style. Hard words were used with the recklessness that characterizes Southern editors, and often Northern as well. The funny thing about it was, that two gentlemen of the same name, who are both ministers and reside in Boston, were confused in this comment. The one, who had recently been South, but who did not preach the sermon, was read a severe lecture, because after partaking of the hospitality of the Southern people, he had spoken in so severe terms of them. It was an amusing blunder, but illustrates the fact that more and more even the Southern editor is coming to feel the importance of Northern criticism. It is a very hopeful sign. It is sometimes said that time will settle these monstrous inequalities that prevail in the South, but time never settles anything. Mischievous forces only increase in power, the longer they are permitted to operate. There must be set in operation beneficent forces, in order to make the element of time useful. Agitation is needed, patriotic, prayerful agitation, and such united effort as was made in these Boston pulpits, helps in this agitation.

The new book which comes from the pen of G.W. Cable, under the title of "The Negro Question," puts old truth in a new dress, and renders it more attractive and presentable. If any man has the right to write upon this "Negro Question," it is Mr. Cable. If I had to prepare a liturgy for the Congregational