idle profligates and unruly spirits. Guided by this chart, it is not difficult to understand why efforts similar to those which had proved abortive, should now be successful.

The character of the first emigrants to the Virginia colony, and the products of the country sent home, confirm these views. They are described as "many gentlemen, a few laborers, several refiners, goldsmiths, and jewellers," and the returning ships were freighted with cedar and with a glittering earth, which was mistaken for gold. Another party is spoken of by a chronicler of the times, as "many unruly gallants sent hither by their friends to escape ill destinies." Doubtless among those denominated gentlemen and gallants were some noble souls, like, though longo intervallo, to the heroic Smith.

While the Virginia colony was slowly struggling against adverse circumstances, and attracting to herself the cavaliers who, in various capacities and with different fortunes, had figured in those troubled times, important changes were going on at home destined to exert a mighty influence on the New World. That awakening of the intellect occasioned by the speculations of Wyckliff, the morning star of the Reformation, more than two hundred years before, and to which Luther and Calvin had imparted a fresh impulse, was performing its destined work. By the assertion of the right of private judgment in matters of religion, the pillars of authority had been shaken. Nothing was considered as too sacred to be examined. To the tribunal of the mind of every man, however undisciplined and illiterate, were brought, like criminals to be tried, the profoundest mysteries and most perplexing questions of theology, and in proportion to the ignorance of the judge, was the presumption with which sentence was pronounced. A general love of dogma prevailed. The cross-legged tailor plying his needle on his raised platform; the cobbler in the pauses of beating the leather on his lap-stone; and the field-laborer as he rested on his spade; discussed with serene and satisfied assurance problems, before the contemplation of which, the ripest learning and highest order of mind had veiled their faces. Dissatisfaction with the condition of things spread more and more. All, in both Church and State, was considered out of joint. The former had not sufficiently cleansed herself from the pollutions of Rome, and lagging behind at a wide distance from the primitive model, required to be further reformed; the latter by encroachments on the liberties of the subject, and assistance furnished to a corrupt hierarchy, had become odious, and was to be resisted and restrained. The idea of abolishing the monarchy had indeed not entered the mind of the most daring reformer; but it is certain, that when his feelings were inflamed by brooding over real and fancied wrongs from the established Church, his anger would overflow upon the government, which, with no sparing hand, wielded the sword to enforce pains and penalties, imposed, ostensibly for the protection of religion, but in reality for the interests of an ally and its own safety. It was this exasperation, partly of a religious and partly of a political nature, that bore its legitimate fruit in the execution of Charles.

Before that awful lesson, however, discontent had increased until the unhappy zealots, too feeble to resist, yet too resolute to submit, determined to leave their country. Hard fate! Self-banished from the associations of childhood, from the memorials of their ancestors! But whither should they fly? They had heard indeed of a country; far beyond the sea, where a refuge might be found, and whither some of their countrymen had gone; but those first emigrants were cavaliers, men of the same creed as their persecutors, and who had been induced to leave England by motives different from those which controlled their minds. Their purpose would not be attained by joining the Virginia colony. They were not merely adventurers, hunting after earthly treasures, but pilgrims in search of the kingdom of heaven. Their company consisted of delicate women and children, from whom they could not part, as well as of hardy men; and such were unfit to encounter the perils of a new settlement, in an untried climate, and an unknown country, infested by savages. Their principal want was religious liberty; that they could find in Holland, and to Holland they went. It was close at hand, and should any favorable change occur in England, it would be easy to return. But after an experience of some dozen years, they found insuperable objections to remaining there, and determined, no such changes having taken place as they anticipated when they left their native land, to emigrate to America. In a season of the year as stern as the mood of their own minds, they sought the stormy shores of New-England, and their example was soon followed by others direct from the parent country. This first column was composed exclusively of Protestants, who had refused conformity to the established Church, or as they were called, Puritans. Later arrivals brought more mixed companies, but still the Puritan element always largely prevailed. Now separated by an ocean from, kings and bishops, they resolved to realize the darling idea which, like the fiery pillar before the wandering Israelites, had conducted them across the sea, and that was the establishment of a commonwealth after the model of perfection which they fondly imagined they had discovered. And where should they find that perfect system, except in the awful and mysterious volume wherein was the revelation of God's will, and which, with a devotion that had impressed its every syllable on their minds, they had day and night been studying? Was there not contained therein a form of government which He had given to his favored people; and what did both reason and piety suggest but to accommodate it to their circumstances? All things favored the undertaking. They were at too great a distance to be easily molested by their enemies: the distracted condition of the government at home afforded little opportunity for a strict supervision of their affairs; and the few savages in their neighborhood left by the devastating pestilence wherewith Providence had swept the new Canaan, in order to make room for them, they soon found powerless before the terror of their fire-arms. By excluding all whom it was their pleasure to call lewd and debauched, or, in other words, who differed from them in opinion, from participation in the government, they expected to avoid confusion, and secure the blessing of heaven. It is absurd to suppose that human pride, and ambition, and avarice did not intrude into these visions of a reign of the saints on earth, but unquestionably notions like these exerted a strong influence. They established their commonwealth upon their theocratic model, and commenced the experiment.

Soon, in logical and honest sequence with the principles which they professed, followed a system of persecution rivaling that of which they complained in England. To be true to themselves and creed, they were obliged to adopt it. We may do as we please; we may say that the fanatical notion, the horrid Erinnys, the baleful mother of woes innumerable, that the dogmas of religion may rightfully be enforced by the sword of the civil, power, dominated the world, and in this way account for their conduct; or apologize for it by the necessities of their situation, and the peculiarities of their creed; or combine these causes, and so extenuate what cannot be defended.

I can well understand how a Puritan of 16—would justify his rigor. His opinion of himself would be like that of the amiable Governor Winthrop, as found in his first will, (omitted, however, in his second,) as one "adopted to be the child of God, and an heir of everlasting life, and that of the mere and free favor of God, who hath elected me to be a vessel of glory." Such was the Puritan in his own eyes. He was the chosen of heaven. He had, for the sake of the Gospel, abandoned his country and the comforts of civilization, to erect (in the language of Scripture which