before the General Association of Michigan, coming to Fisk University on his programme, he had brought on his canvas pictures of the Jubilee Singers, Jubilee and Livingstone Halls and of Jowett, one of the students, and when he came to present Mr. Ousley and his wife, a venerable man jumped up and remarked, "We received Mr. Ousley and his wife at the Zulu Mission on their way to East Central Africa. So also Miss Jones. Within two weeks I have received from Mr. Ousley his photograph." This man was Rev. Dr. Rood, for forty years a missionary among the Zulus, just now back to this country. After the lecture, Mr. Rood told Dr. Roy that Mr. Ousley was one of the most level-headed men in the mission, and so had been made the treasurer of the mission—a good tribute to one of Fisk's graduates.

Our readers will remember an account in our last month's magazine of a communion service held by Rev. T.L. Riggs at one of the out-stations where he was obliged to use the back of a hymnbook covered with a napkin for a plate, and a tin cup for a baptismal bowl. It gives us pleasure to say that Mr. Riggs has received from Mrs. Farnam of New Haven, a beautiful and complete traveling communion service closely packed in a small morocco case, with the needful linen, which also goes in the case. One piece fits into another in such a way that the whole service takes up scarcely more room than is required for the largest piece. Mrs. Farnam also sent suitable bags for the different pieces, so that Mr. Riggs, when he goes on horse-back can carry them in his saddle pouches. This is certainly the right gift in the right place.

The New York Sun says: The merchants of Chinatown have heard of the Johnstown disaster and have contributed their share to the relief of the survivors. Tom Lee explained the matter to them, and at a mass meeting at the Chinese municipal hall on Tuesday a subscription was opened. Here is a list of some of the subscribers: Tuck High, $15; Tom Lee, $50; Sang Chong, $15; Sinn Quong On, $15; Kwong Hing Lung, $15; Kwong Chin Cheong, $15; Yuet Sing, $10; Yuen Kee, $10; Wo Kee, $15; Ju Young Keau, $2; Wong Chin Foo, $3; Wing Wah Chong, $15; Jow Shing Pong, $3; Ham Lum Chin, $3; Mai Li Wa, $2; Kwong Yin Lung, $15; Quong Lung Yuen, $15 and Ung Wah, $10.

The New York Tribune says: It appears from a report made to the Presbyterian Assembly that the mountain districts of North Carolina, Southwest Virginia, Southern and Eastern Kentucky and Eastern Tennessee contain a population of about 2,000,000 white people, largely of Scotch Irish descent, of whom 70 per cent, can neither read nor write. This statement suggests the reflection that if there is one thing which is more essential than the education of the Southern Negroes it is the education of the Southern whites.

The Annual Meeting of the American Missionary Association will be held in Chicago, Ill., commencing October 29. Rev. R.R. Meredith, D.D., of Brooklyn, N.Y., will preach the sermon.

We would still call attention to our Leaflets for distribution in the pews on the taking of collections for our Association. We shall be happy to furnish them to those making application.

The New York Tribune says: "The Rev. Joseph Jordan, who was ordained in Philadelphia on Sunday, is the first colored man to enter the ministry of the Universalist Church. He is to engage in mission work in the South."

CASTE IN THE CHURCHES.

OPINIONS OF THE RELIGIOUS PRESS.

From The Congregationalist.

If report be true, the South Carolina Episcopalians have compromised their difficulty in the matter of color in a manner which is not likely to be permanently satisfactory. A portion of the diocesan convention had seceded because the bishop declared that he could not exclude a regularly ordained minister who was black. The canon law now has been amended so as to exclude henceforth all other black men, and the seceders have returned, consenting to make the best of the one obnoxious colored man, but indignant because he has not been ejected. Whether the General Convention will endorse or repudiate this compromise remains to be seen. In either case the Episcopal branch of the church might as well abandon its efforts to make headway among the colored race in that State. So far as we can see, the bishop has made a manly stand, however, and deserves commendation and sympathy. But the seceders have shown a sad lack of the true spirit of Christ.

From The Advance.

There have been in Georgia for ten or more years a number of Congregational churches and a State Congregational Association. This included, along with the pastors of colored churches, the President and some of the Professors in Atlanta University. Last year, when that interesting body of churches hitherto known as Congregational Methodists, saw fit to take measures for becoming in name as well as in fact Congregationalists, a "Georgia Congregational Conference" was formed, a committee was also appointed to confer with the previously existing Congregational Association, with a view to the right adjustment of relations between the members of the two organizations. We publish on another page the reply recently addressed by the "Association" to the "Conference," with a view to unity on terms that would be in themselves Christian and agreeable to both the parties interested, as well as acceptable to Congregationalists everywhere. All of our churches have an interest in a matter of such significance, as they would also be sensitive to the reproach of there being two distinct Congregational Associations in the same State, separated from each other on the un-Christian caste line of race and color. With the temper and spirit manifest in the communication referred to, it would seem that the way is now open for a happy consummation of Congregational fellowship in the State of Georgia, on terms which not only Congregationalists but Christians of every name at the North will warmly approve and applaud.

From The Independent.

The members of the Presbyterian General Assembly can go home from New York assured that they have vindicated truth and righteousness. The one vital, vicious fault in the report of the Conference Committee of the Northern and Southern Presbyterian Churches on Co-operation was amended out of it and as it now stands adopted it gives not even by implication any support to the unchristian doctrine of separate presbyteries and synods for black and half-white Presbyterians.

When the General Assembly met a year ago the Church had been somewhat stirred up, though the leaders and editors generally seemed so anxious for a proud reunion that they were ready to forget the wrong proposed to the colored brothers. Indeed, a volunteer commission of editors and managers had gone all through the South visiting the synods of the Northern Church where the Negroes were in the majority, persuading them that it would be better for them to go by themselves and get their share of the honors. Not willing to be an obstacle, the Negroes had very generally yielded to the persuasions of their kind visitors.

But there were a number of earnest men who were not willing to yield the principle, and who would make a fight. It was the Centennial year, and the two Assemblies were meeting at the same time and in neighboring cities, ready to consummate the union if desired. But the previous discussion had stirred up the Southerners also, and they had discovered that the temper of the North was not all that had been represented. They were not at all sure that the color-line could be peacefully drawn. They had decided, therefore,