432-447, 527-537; (1886), vol. XII, pp. 15-25, 104-111, 211-218, 322-330, 420-427, 504-512; (1887), vol. XIII, pp. 32-38, 106-114, 213-222, 302-312; (1887), vol. XIV, pp. 9-17, 154-160, 305-315, 449-459, 581-591, 729-743; Exposition del Miserere [facsimile of the Barcelona ed. of 1632], ed. A.M. Huntington, New York, 1903.

WORKS OF REFERENCE: Proceso original que la Inquisicion de Valladolid hizo al maestro Fr. Luis de Leon, religioso del órden de S. Agustin, ed. M. Salvá and P. Sainz de Baranda, in Coleccion de Documentos inéditos para la Historia de España (Madrid, 1847), vol. X, pp. 5-575, and vol. XI, pp. 5-358; J. Gonzalez de Tejada, Vida de Fray Luis de Leon (Madrid, 1863); C.A. Wilkens, Fray Luis de Leon (Halle, 1866); A. Arango y Escandon, Frai Luis de Leon, ensayo histórico, 2ª ed. (Mexico, 1866) [the first edition appeared in La Cruz (Mexico, 1855-56)]; F.H. Reusch, Luis de Leon und die spanische Inquisition (Bonn, 1873); M. Gutiérrez, El misticismo ortodoxo (Valladolid, 1886); M. Gutiérrez, Fray Luis de León y la filosofía española del siglo XVI, 2ª ed. aumentada (Madrid, 1891) [Adiciones póstumas in La Ciudad de Dios (1907), vol. LXXIII, pp. 391-399, 478-494, 662-667; vol. LXXIV, pp. 49-55, 303-414, 487-496, 628-643; in La Ciudad de Dios (1908), vol. LXXV, pp. 34-47, 215-221, 291-303, 472-486]; J.M. Guardia, Fray Luis de Leon ou la poésie dans le cloître, in the Revue germanique (1863), vol. XXIV, pp. 307-342; M. Menéndez y Pelayo, Horacio en España, Solaces bibliográficas 2ª ed. (Madrid, 1885), vol. I, pp. 11-24, vol. II, pp. 26-36; M. Menéndez y Pelayo, Estudios de crítica literaria, 1ª serie (Madrid, 1893), pp. 1-72; F. Blanco García, Segundo proceso instruído por la Inquisición de Valladolid contra Fray Luis de León (Madrid, 1896); F. Blanco García, Fray Luis de León: rectificaciones biográficas, in the Homenaje a Menéndez y Pelayo (Madrid, 1899), vol. I, pp. 153-160; J.D.M. Ford, Luis de León, the Spanish poet, humanist and mystic, in the Publications of the Modern Language Association of America (Baltimore, 1899), vol. XIV, pp. 267-278; F. Blanco García, Fr. Luis de León: estudio biográfico del insigne poeta agustino (Madrid, 1904); Acta de la reposición de Fray Luis de León en una cátedra de la Universidad de Salamanca in the Revista de Archivos, Bibliotecas y Museos, Tercera época (1900), vol. IV, pp. 680-682; L.G. Alonso Getino, La Causa de Fr. Luis de León ante la crítica y los nuevos documentos históricos, in the Revista de Archivos, Bibliotecas y Museos, Tercera época (1903), vol. IX, pp. 148-156, 268-279, 440-449; (1904), vol. XI, pp. 288-306, 380-397; C. Muiños Sáenz, El 'Decíamos ayer' de Fray Luis de León, (Madrid, 1905); L. Alonso Getino, Vida y procesos del maestro Fr. Luis de León (Salamanca, 1907); C. Muiños Sáenz El 'Decíamos ayer'... y otros excesos, in La Ciudad de Dios (1909), vol. LXXVIII, pp. 479-495, 544-560; vol. LXXIX, pp. 18-34, 107-124, 191-212, 353-374, 529-552; vol. LXXX pp. 99-125, 177-197; F. de Onís Sobre la trasmisión de la obra literaria de Fray Luis de León, in the Revista de Filología Española (Madrid, 1915), vol. II pp. 217-257; R. Menéndez Pidal, Una poesia inédita de Fray Luis de León, in the Revista de Filología Española (Madrid, 1917), vol. IV, pp. 389-390; C. Pérez Pastor, Bibliografía madrileña (Madrid, 1891-1906-1907), parte ii, pp. 254-255, and parte iii, pp. 404-409; G. Vázquez Núñez, El padre Francisco Zumel, general de la Merced y catedrático de Salamanca (1540-1607), in Revista de Archivos, Bibliotecas y Museos, Tercera época (1918), vol. XXXVIII, pp. 1-19, 170-190; (1918), vol. XXXIX, pp. 53-67, 237-266; (1919), vol. XL, pp. 447-466, 562-594.

J. F-K.

PS. Had they reached me in time, the following two items would have been included in the respective sections of the foregoing summary bibliography: Poesías originales de Fray Luis de León, ed. F. de Onís, San José de Costa Rica, 1920; Ad. Coster, Notes pour une édition des poésies de Luis de León in the Revue hispanique (1919), vol. XLVI, pp. 193-248.

I

We are all of us familiar with the process of 'whitewashing' historical characters. We are past being surprised at finding Tiberius portrayed as an austere and melancholy recluse, Henry VIII pictured as a pietistic sentimentalist with a pedantic respect for the letter of the law, and Napoleon depicted as a romantic idealist, seeking to impose the Social Contract on an immature, reluctant Europe. Though the 'whitewashing' method is probably not less paradoxical than the opposite system, it makes a stronger and wider appeal, inasmuch as it implies a more amiable attitude towards life, and is more consonant with a flattering conception of the possibilities of human nature. A prosaic narrative of established facts does not immediately recommend itself to the average man. Possibly few have existed who were so good and so great that they can afford to have the whole truth told about them. At any rate, it is easier to convey a picturesque general impression than to collect all the available evidence with the untiring persistence of a model detective and to present it with the impartial acumen of a competent judge. Moreover, the inertia of pre-existing opinion has to be overcome. Once readers have been accustomed to accept as absolutely authentic an idealized conventional portrait of a man of genius, it is difficult to induce them to abandon it for a more realistic likeness. In the interest of historical truth, however, the attempt must be made. We are sometimes told that 'historical truth can afford to wait'. That may be true; but it has waited for nearly four centuries, and, if it be divulged in English now, the revelation lays us open to no reasonable charge of indiscretion or indecent haste.

It may be that the name of Luis de Leon is comparatively unknown outside the small group of those who are regarded as specialists. Luis de Leon is nothing like so famous as Cervantes, as Lope de Vega, as Tirso de Molina, as Ruiz de Alarcon, and as Calderon, whose names, if not their works, are familiar to the laity. This is one of chance's unjust caprices. With the single exception of Cervantes perhaps no figure in the annals of Spanish literature deserves to be more celebrated than Luis de Leon. He was great in verse, great in prose, great in mysticism, great in intellectual force and moral courage. Many may recall him as the hero of a story—possibly apocryphal—in which he figures as returning to his professorial chair after an absence of over four years (passed in the prison-cells of the Inquisition) and beginning his exordium to his students with the imperturbable remark: 'We were saying yesterday.' Mainly on this uncertain basis is constructed the current legend that Luis de Leon was a bloodless philosopher, incapable of resentment, and, indeed, without a touch of human weakness in his aloof and lofty nature. His works do not lend colour to this presentation of the man, nor do the ascertainable details of his chequered career. The conception of Luis de Leon as a meek spirit, an unresisting victim of malignant persecution, is not the