said she. "The cat preys on us to satisfy his bodily hunger, but women have no such excuse. We are not slaughtered to sustain their lives but to minister to their vanity. For years the women of Christian lands have waged their unholy war against us. We have been driven from our old haunts and forced to seek new places. We have been shot down by thousands every season until now many species are destroyed from the face of the earth. There is no security for us in any place. The hunter with his gun penetrates into the deepest forests, he perils his life in scaling the most dangerous cliffs, he wades through bog and marsh and mud and tracks us to our feeding grounds to surprise us with the deadly shot, and kills the mother hovering over the nest of her helpless offspring with as little compunction as if she were a poisonous reptile instead of a melodious joy-giver. And all this horrible slaughter is for women."

I grew feverish with excitement at this terrible arraignment of the "gentler sex."

"But why are they so cruel? Why do they do this wicked thing?" I asked.

"For the sake of Fashion," said my mother.

"Fashion, what is that?"

My mother was very patient with me, so when I asked questions she did not put me off by telling me she didn't know, or advise me to fly away and play, or tell me she was busy and couldn't be bothered just then, therefore she now took pains to make me understand.

"You ask me what is Fashion," she began. "Well, Fashion is an exacting ruler, a great, tyrannical god who has many, many worshipers, and these he rules with an iron hand. His followers cannot be induced to do anything contrary to his wishes. He sits on a high throne from which he dictates to his slaves what they must do. Often they do the most outrageous things, not because they like to, but because he demands it. He is constantly laying down new laws for their guidance, and some of these laws are so unreasonable and absurd that a part of his followers frequently threaten to rebel. They do not hold out against him long, for he manages to make it quite unpleasant for those who disobey him or refuse to come under his yoke."

"Has he any men slaves?" asked my brother.

"Yes, he has some slaves among men, but the larger number of those who wear his most galling fetters are women. If he but crooks his little finger these bond-women rush pell-mell in the direction he points. They are thus keen to do his bidding, because each woman who is the first to carry out his rules in her own particular town or neighborhood acquires great distinction in the eyes of the other worshipers."

"His slaves are nearly always rich women, aren't they?" asked my brother.

"By no means. Many of them are poor working women who have to labor hard for a living. But they will rob themselves of necessities and needed rest to get the means to follow his demands. Often it takes them a long time to do this, and perhaps just as they have accomplished the weary task he suddenly proclaims a new law, and all this toiling and drudging and stinting must begin over again. In this way the unhappy creatures have never a breathing spell. It is utterly impossible for them to conform to the new law when it is first proclaimed by the god, and so they are always struggling to keep up. Their chains are never lifted or lightened a particle."

"If the chain is so heavy why don't they break it?" I asked impatiently.

"Because they are afraid," she replied.

"Afraid of the god?"

"No, no, child, they are afraid of each other. They are afraid the richer slaves, who are able to comply with the demands will laugh at them and ridicule them, and that is why they strain every nerve to follow the god's wishes. A slave, whether she is rich or poor, grows more cringing year by year, until at last she loses all her individuality, and becomes a mere echo of the god."

"What about the slaves who rebel at first and afterward yield?"

"Oh, they denounce the god very severely when he lays down some new law they don't happen to like, but as all the other slaves are obediently complying with it they dislike to be set off by themselves as different, and so they reluctantly give in after a time. Sometimes they try to compromise with the god by going half-way."

I inquired what the other slaves thought of that.

"They mildly tolerate them," said she. "Sometimes they look askance at them when they meet, and try to show their superiority as being obedient, full-blooded, genuine slaves, while the others are only lukewarm servants of the monarch!"

I wondered how the slaves regarded the woman who was independent and wouldn't worship the god.

My mother twittered softly at my question, and I knew she was smiling to herself. "Why," said she, "they call that kind of a woman a crank—whatever that is."

It was very evident that this god Fashion was a cruel tyrant, and it was clearly through his influence that we were killed, and I so told my mother. She looked very sorrowful as she replied:

"Yes, the women do not hate us. They do not dislike to hear our pretty songs; they have no revenge to gratify; but the god orders them to have us killed, and they do it. He tells them that to wear our poor mutilated dead bodies will add to their appearance, and so we are sacrificed on the altar of their vanity and silly pride. As members of humane societies women have denounced the docking of horses' tails as cruel, but from what I know of woman's indifference to the sufferings of the innocent birds, I venture to assert that were Fashion to say that she should trim her cloak with horse tails there would not be left an undocked horse in the country."

I knew my mother was very excited or she would never have been so vehement.

"Just hear how those birds twitter," remarked one of the ladies, looking up into our tree. "One would think they were holding an indignation meeting over something."

"Yes, the dear little things; I love to hear them chirp," commented Miss Katie, turning a sweet glance toward us, and then the party moved to go and we saw the six hats loaded with their mournful freight file off to the house. We followed the retreating hats with sad eyes till they were lost to view.

My brother broke the silence by asking, "Are there any Christian women who wear birds, and are among the god's worshipers?"

My mother's manner grew very grave and solemn. "That is not for me to say," she replied. "They know whether they are guiltless of our wholesale slaughter, and they know too, how the gentle, merciful Christ regarded us when he declared that 'not a sparrow is forgotten before God.'"

CHAPTER IV

DICKEY'S COUSINS

Another of my airy creatures breathes such sweet music out of her
little instrumental throat that it might make mankind to think that
miracles are not ceased. We might well be lifted up above the earth
and say, Lord, what music hast thou provided for the saints in heaven,
when thou affordest bad men such music on earth?—Izaak Walton.

The fine pasture adjoining was a popular resort for some handsome birds that often visited it as a playground. They were said to be relatives of ours, but I do not think they were closer than seventh or eighth cousins, which is so distant that it doesn't count—especially if one doesn't want it to.

All I know is that their family name was the same as ours, Icteridae, and means something or other, I forget what. It was a good honorable name, however, and our branch was as proud of our ancestry as any Daughter of the American Revolution could possibly be.

There were some tall weeds growing along the margin of a little stream in the pasture which produced quantities of delicious seeds, and to these we often repaired when we wanted a choice breakfast, as well as to watch the playful pastimes of these queer bipeds.

What would you think of