childish ease on her lap, or leaned an aching brow upon her breast, seeking there comfort with full trust as from a mother, will see all a mother's beauty in the look she bends upon him. Later, I felt that I had really seen these regions, and shall speak of them again.

In the afternoon we went on shore at the Manitou Islands, where the boat stops to wood. No one lives here except wood-cutters for the steamboats. I had thought of such a position, from its mixture of profound solitude with service to the great world, as possessing an ideal beauty. I think so still, even after seeing the wood-cutters and their slovenly huts.

In times of slower growth, man did not enter a situation without a certain preparation or adaptedness to it. He drew from it, if not to the poetical extent, at least in some proportion, its moral and its meaning. The wood-cutter did not cut down so many trees a day, that the Hamadryads had not time to make their plaints heard; the shepherd tended his sheep, and did no jobs or chores the while; the idyl had a chance to grow up, and modulate his oaten pipe. But now the poet must be at the whole expense of the poetry in describing one of these positions; the worker is a true Midas to the gold he makes. The poet must describe, as the painter sketches Irish peasant-girls and Danish fishwives, adding the beauty, and leaving out the dirt.

I come to the West prepared for the distaste I must experience at its mushroom growth. I know that, where "go ahead" is tire only motto, the village cannot grow into the gentle proportions that successive lives and the gradations of experience involuntarily give. In older countries the house of the son grew from that of the father, as naturally as new joints on a bough, and the cathedral crowned the whole as naturally as the leafy summit the tree. This cannot be here. The march of peaceful is scarce less wanton than that of warlike invasion. The old landmarks are broken down, and the land, for a season, bears none, except of the rudeness of conquest and the needs of the day, whose bivouac-fires blacken the sweetest forest glades. I have come prepared to see all this, to dislike it, but not with stupid narrowness to distrust or defame. On the contrary, while I will not be so obliging as to confound ugliness with beauty, discord with harmony, and laud and be contented with all I meet, when it conflicts with my best desires and tastes, I trust by reverent faith to woo the mighty meaning of the scene, perhaps to foresee the law by which a new order, a new poetry, is to be evoked from this chaos, and with a curiosity as ardent, but not so selfish, as that of Macbeth, to call up the apparitions of future kings from the strange ingredients of the witch's caldron. Thus I will not grieve that all the noble trees are gone already from this island to feed this caldron, but believe it will have Medea's virtue, and reproduce them in the form of new intellectual growths, since centuries cannot again adorn the land with such as have been removed.

On this most beautiful beach of smooth white pebbles, interspersed with agates and cornelians for those who know how to find them, we stepped, not like the Indian, with some humble offering, which, if no better than an arrow-head or a little parched corn, would, he judged, please the Manitou, who looks only at the spirit in which it is offered. Our visit was so far for a religious purpose that one of our party went to inquire the fate of some Unitarian tracts left among the wood-cutters a year or two before. But the old Manitou, though, daunted like his children by the approach of the fire-ships, which he probably considered demons of a new dynasty, he had suffered his woods to be felled to feed their pride, had been less patient of an encroachment which did not to him seem so authorized by the law of the strongest, and had scattered those leaves as carelessly as the others of that year.

But S. and I, like other emigrants, went, not to give, but to get, to rifle the wood of flowers for the service of the fire-ship. We returned with a rich booty, among which was the Uva-ursi, whose leaves the Indians smoke, with the Kinnikinnik, and which had then just put forth its highly finished little blossoms, as pretty as those of the blueberry.

Passing along still further, I thought it would be well if the crowds assembled to stare from the various landings were still confined to the Kinnikinnik, for almost all had tobacco written on their faces, their cheeks rounded with plugs, their eyes dull with its fumes. We reached Chicago on the evening of the sixth day, having been out five days and a half, a rather longer passage than usual at a favorable season of the year.

Chicago, June 20.

There can be no two places in the world more completely thoroughfares than this place and Buffalo. They are the two correspondent valves that open and shut all the time, as the life-blood rushes from east to west, and back again from west to east.

Since it is their office thus to be the doors, and let in and out, it would be unfair to expect from them much character of their own. To make the best provisions for the transmission of produce is their office, and the people who live there are such as are suited for this,—active, complaisant, inventive, business people. There are no provisions for the student or idler; to know what the place can give, you should be at work with the rest; the mere traveller will not find it profitable to loiter there as I did.

Since circumstances made it necessary for me so to do, I read all the books I could find about the new region, which now began, to become real to me. Especially I read all the books about the Indians,—a paltry collection truly, yet which furnished material for many thoughts. The most narrow-minded and awkward recital still bears some lineaments of the great features of this nature, and the races of men that illustrated them.

Catlin's book is far the best. I was afterwards assured by those acquainted with the regions he describes, that he is not to be depended on for the accuracy of his facts, and indeed it is obvious, without the aid of such assertions, that he sometimes yields to the temptation of making out a story. They admitted, however, what from my feelings I was sure of, that he is true to the spirit of the scene, and that a far better view can be got from him than from any source at present existing, of the Indian tribes of the Far West, and of the country where their inheritance lay.

Murray's Travels I read, and was charmed by their accuracy and clear, broad tone. He is the only Englishman that seems to have traversed these regions as man simply, not as John Bull. He deserves to belong to an aristocracy, for he showed his title to it more when left without a guide in the wilderness, than he can at the court of Victoria. He has; himself, no poetic force at description, but it is easy to make images from his hints. Yet we believe the Indian cannot be locked at truly except by a poetic eye. The Pawnees, no doubt, are such as he describes them, filthy in their habits, and treacherous in their character, but some would have seen, and seen truly, more beauty and dignity than he does with all his manliness and fairness of mind. However, his one fine old man is enough to redeem the rest, and is perhaps tire relic of a better day, a Phocion among the Pawnees.

Schoolcraft's Algic Researches is a valuable book, though a worse use could hardly have been made of such fine material. Had the mythological or hunting stories of the Indians been written down exactly as they were received from the lips of the narrators, the collection could not have been surpassed in interest? both for the wild charm they carry with them, and the light they throw on a peculiar modification of life and