ends; and instead of reproving us with a Pastorly Mildness, Charity and Good Nature, gives us the basest language, and with the most scurillous expression, sometimes raging and even foaming at mouth, taxing the little liberty has always been us'd, with horrid horrid Blasphemy, Prophaneness, and Damnable Impiety; when Reason must inform every one we intend nothing of the matter, besides the poor priviledge Poetica Licentia: and pretending to prove this with false Quotations, unnatural Mistakes, and Hypocritical Hypotheses, I resolv'd to controvert him, and endeavour to prove that 'tis meerly his malice that has abus'd me and the rest, without Reason or Provocation; and that his own Wit and Morals are not so Infallible, but they lye also open to the censure of any Poetical Critick, who has Courage and Sense enough to attack 'em.

I once more therefore address my self to the Reverend of the Gown, from highest to the lowest, and humbly desire that they will not appear Interested against me, because I defend myself against one that has abus'd me, and has the honour to wear one, (to what purpose the Judgment and Clemency of our Government knows best) I assure 'em my design is only to turn, like the Worm that is trod upon, complain being hurt, vindicate my self from abusive malice, and at the same time am heartily sorry that ever I had the occasion.

'Tis a pleasure to me however to know that I have for many years, as well as now, the honour of the Conversation of several eminent men of the Church; and I dare say, upon occasion, I could easily gain their good words to prove my good behaviour. I do declare I never abus'd the sacred order in my life, but have always had, and still have, all the veneration for 'em that's possible; nor have any of my printed Writings contradicted this, unless when spoken in the person of Atheists, Libertines, and Ignorants, where 'tis natural in Comedy; nay, in my Book of Poems you will find a Satyr against Atheists, and in another Book, call'd Colin's walk thro' London and Westminster, a Moral through the whole, and design'd in the honour of the Church of England, to shew the stubbornness of Romanists, Grumblers, and other dissenting Sects; but this my partial Antagonist never read, nor heard of; nay, tho by his Book we may suppose he has read a thousand, yet amongst twenty of my Comedies Acted and Printed, he never heard of the Royalist, the Boarding School, the Marriage Hater Match'd, the Richmond Heiress, the Virtuous Wife, and others, all whose whole Plots and designs I dare affirm, tend to that principal instance, which he proposes, and which we allow, viz. the depression of Vice and encouragement of Virtue. Not he, he has not had leisure since his last holding forth in the late Reign, to do me this Justice, 'tis enough for him that he has encounter'd Don Quixot: Collier, p.    And truly, I must own, was a most proper Combatant for him; for if he had not been mad with the Wind-mill that was in his pate, or had ever perus'd that Giant of an Author, upon whom I am the Pigmy, as he wittily observes, he would have found the Blockheaded Chaplain had been greazing his old Cassock there long before I new rigg'd him: But that's all one, I, poor I, must be denounc'd as Criminal; I brought him upon the Stage, I wash'd his Face, put on a new Crape Vest, and a clean Band, which, oh, fatal accident, made him look so like somebody, that I, in his opinion, and condemn'd by his infallibility, have been no body ever since, vox & præterea nihil. Well, however this is determin'd, let me beg of my impartial Readers, to give me leave to try what I can be, I have had good fortune I am told by others in Lyrical Verse, which I am sure is one principal part of Poetry, I'll see now if I can match my Antagonist in Rallying Prose. Several ingenious Authors have already, I think, so well confuted his Assertions against the Stage, by proofs from the Antient Poets, the Primitive Fathers, and their Authorities, that they have far excell'd what I can pretend to do there; only, I could have wish'd one who is best able, and whose admirable Genius and Skill in Poetry would have been remarkably serviceable, had drawn his Pen to defend the Rights of the Stage, tho he had own'd the loosenesses of it, and had ventured the being presented for it; but since we, the forlorn, are not so happy to have that Aid, let my Antagonist, the Reformer, who, for all the gravity in some part of his Book, and the solid Piety he would insinuate in his Arguments, I perceive to be a Joker, and as full of Puns, Conundrums, Quibbles, Longinquipetites, and Tipiti-witchets, as the rest of us mortals, be pleas'd to take the length of my Weapon at that sport, for now I cannot help telling my Audience, which is the Town, that he has laid his reforming Cudgel upon me so severely, and it smarts so damnably, that I can't forbear smiting again if I were to be hang'd, desiring only, as the usual method is, a clear Stage, and from him no favour.

To begin then, I shall illustrate my first Scene with a comical hint upon some part of his Character; and that the Jest may be worthy of making you laugh, you are to know, that the first view I ever had of this extraordinary Person, was neither better nor worse than under the Gallows. Well, but think you, I warrant, 'twas about some Charitable Duty that his sacred Function and Piety oblig'd him to, such as Exhorting the poor Souls to confess their Crimes, in order to be sav'd, or the like; no, faith, but quite contrary, for he was rather hardning them, and infusing a strong Portion of his own obstinacy, to fortifie 'em for their dubious Journey; and in few minutes after, possess'd with a stronger Spirit of Priesthood than e'er, for some past Ages there has been Example for, pronounc'd the Absolution, the extremest and most mysterious Grace the Church can possibly give to the most repentant Sinner, to wretches Justly condemn'd by Law to die, for the most horrible Crimes in nature, viz. the intended Murder of the King, and Subversion of the Protestant Religion and Government. Now that such a Person should set up for a Protestant Example, and a Teacher of Morality, is somewhat new, for upon my veracity, this Gentleman may insinuate as he pleases, that our Church, and its Doctrines govern his heart; but as to that matter what may be in his heart I can't tell, but if a Pope is not crept into his belly, very near it, I am very much mistaken.

Pliny indeed, in his Natural History, Lib. 28, Cap. 10. tells ye, He that is bitten by a Scorpion may have relief, if immediately he go and whisper his grief into the Ear of an Ass. This Historian, perhaps, had so great credit with these Malefactors that they thought the remedy, by Auricular Confession, might serve too in their Concerns. But we are confirm'd, they were enough mistaken in the rest of their Opinions, and so 'tis very likely were in this. If this Parallel be found a little gross, I hope the Reader will excuse it, when he examines the bold Critick's Stile relating to the Poets. Besides, how wise soever he may be in other things, I'm sure all those that are so, and true Sons of the Church, when they reflect on that Action of his, will own that he deserves that, or a worse Title. And so to proceed.

But before we inspect further, or touch upon the Moralist's Immorality, for I dare ingage it is not altogether impossible to prove, the Pulpiteer may be tainted a little as well as the Poetaster, let us see whether we can find him