dogs and huntsmen; Christmas cheer and Christmas weather set them off all the better; leafless trees are no drawback; the house looks warmer, coseyer, more home-like, the worse the blast and rush without. A roaring fire is natural to the huge hall fireplace, while in a mosaic-paved "ante-room" or a frescoed "saloon" it looks foreign and out of place. Many an odd Welsh and English house has unfortunately disappeared to make room for a cold, unsuccessful monstrosity that reminds one of a mammoth railway-station or a new hotel; and when Welsh names are tacked on to these absurd dwellings the contrast is as painful as it is forcible. Such, for instance, is Bryn-y-Pys, on the Dee—a house you might guess to belong to a Liverpool merchant who had trusted to a common builder for a comfortable home. Overton Cottage, on the other side, fills in with its walks and plantations an abrupt bend of the river, and the view from the up-going road at its back is very lovely, though the scene is purely pastoral. Overton Churchyard is one of the "seven wonders" of North Wales: it has a very trim and stately appearance, not that ragged, free if melancholy, outspreadedness which distinguishes many country cemeteries, that unpremeditated luxuriance of creepers and flowers, blossoming bushes and grasses, that make up at least half of one's pleasant reminiscences of such places. How much more interesting to find an old tomb or quaint "brass" under the temple of a wild rosebush or in the firm clasp of an ivy-root than to walk up to it and read the inscription newly scraped and cleaned by the voluble attendant who volunteers to show you the place! The great elms by Overton Church and the half-timbered and thatched houses crowding up to its gates somewhat make up for the splendor of the coped wall and new monuments in the churchyard. A scene wholly old is the Erbistock Ferry, which one might mistake for a rope-ferry on the Mosel. The cottage looks like the dilapidated lodge of an old monastery, and here, at least, is no trimness. Two walls with a flight of steps in each enclose a grass terrace between them, and trees and bushes straggle to the edge of the river, hardly keeping clear of the swinging rope. Coracles are sometimes used for ferrying—also punts. Bangor is a familiar name to students of church history, and to those who are not, the startling tale of the massacre of twelve hundred British monks by the Saxon and heathen king of Northumbria, who conquered Chester and invaded Wales in the seventh century, is repeated by the local guides. At present, Bangor is interesting to anglers and to lovers of curiosities—to the former as a good salmon-ground, and to the latter for the quaint verses, which, though trivial in themselves, borrow a value from the date of their inscription and the "laws" to which they refer. They are on the wall of the lower story of the bell-tower:

In The Vale Of Llangollen.

Llangollen.

Farndon Bridge and Wrexham Church (the latter looks like a small cathedral to the unpractised eye) are the last Welsh points of attraction before the Dee becomes quite an English river. Malpas (mauvais pas = "bad step"), on the English bank, is significantly so-called from its situation as a border town: the rector, too, might consider it not ill named, as regards the odd partition of the church tithes, which has been in force from time immemorial, and has given rise to an explanatory legend concerning a travelling king whom the resident curate wisely entertained in the absence of the rector, receiving for his guerdon a promise of an equal share in the income, not only for himself, but for all future curates. In the upper rectory (the lower is the curate's house) was born Bishop Heber in 1783, and in the early years of this century, before missionary meetings were as common as they are now, the young clergyman wrote on the spur of the moment, with only one word corrected, the well-known hymn, "From Greenland's Icy Mountains." A missionary sermon was announced for Sunday at Wrexham, the vicarage of Heber's father-in-law, Shirley, and the want of a suitable hymn was felt. He was asked on Saturday to write one, and did so, seated at a window of the old vicarage-house. It was printed that evening, and sung the next day in Wrexham Church. The original manuscript is in a collection at Liverpool, and the printer who set up the type when a boy was still living at Wrexham within the last twenty years.

Chester, From The Aldford Road.

The river now makes a turn, sweeping along into English ground and making almost a natural moat round Chester, the great Roman camp whose form and intersecting streets still bear the stamp of Roman regularity, and whose history long bore traces of the influence of Roman inflexibility mingled with British dash. The view of the city is fine from the Aldford road (or Old Ford, where a Roman pavement is sometimes visible in the bed of the stream), with the cathedral and St. John's towering over the peaks and gables that shoot up above the walls. The mention of the ford brings to mind a famous crossing of the river during the civil wars. It was just before the battle of Rowton Moor, which Charles I. watched from the tower that now bears his name; and Sir Marmaduke Langdale, one of his leal soldiers, wishing to send the king notice of his having crossed the Dee at Farndon Bridge and pressing on the Parliamentarians, bade Colonel Shakerley convey the message as speedily as possible. The latter, to avoid the long circuit by the bridge, galloped to the Dee, took a wooden tub used for slaughtering swine, employed "a batting-staff, used for batting of coarse linen," as an oar, put his servant in the tub, his horse swimming by him, and once across left the tub in charge of the man while he rode to the king, delivered his message and returned to cross over the same way.