has often chosen the oblique expression where the direct would serve better; often interpolated his own musing subtleties between the reader and the life he would present; often followed his theme into intricacies beyond his own power to resolve into the simple forms of art. Thus it has come about that misguided readers became enigma hunters, and the poet their Sphinx.

The real question with Browning, as with any poet, is, What is his work and worth as an artist? What of human life has he presented, and how clear and true are his presentations? What passions, what struggles, what ideals, what activities of men has he added to the art world? What beauty and dignity,[page xii] what light, has he created? How does he view life: with what of hope, or aspiration, or strength? These questions may be discussed under his sense and mastery of form, and under his views of human life.

Browning's sense of form has often been attacked and defended. The first impression upon reading him is of harshness amounting to the grotesque. Rhymes often clash and jangle like the music of savages. Such rhymes as

"Fancy the fabric... Ere mortar dab brick,"

strain dignity and beauty to the breaking-point. Archaic and bizarre words are pressed into service to help out the rhyme and metre; instead of melodic rhythm there are harsh and jolting combinations; until the reader brought up in the traditions of Shakespeare, Milton, and Tennyson, is fain to cry out, This is not poetry!

In internal form, as well, Browning often defies the established laws of literature. Distorted and elliptical sentences, long and irrelevant parentheses, curious involutions of thought, and irregular or incoherent development of the narrative or the picture, often leave the reader in despair even of the meaning. Nor can these departures from orderly beauty always be defended by the exigencies of the subjects. They do[page xiii] not fit the theme. They are the discords of a musician who either has not mastered his instrument or is not sensitive to all the finer effects. Some of his work stands out clear from these faults: A Toccata of Galuppi's, Love Among the Ruins, the Songs from Pippa Passes, Apparitions, Andrea del Sarto, and a score of others might be cited to show that Browning could write with a sense of form as true, and an ear as delicate, as could any poet of the century, except Tennyson.

To Browning belongs the credit of having created a new poetic form,—the dramatic monologue. In this form the larger number of his poems are cast. Among the best examples in this volume are My Last Duchess, The Bishop Orders his Tomb, The Laboratory, and Confessions. One person only is speaking, but reveals the presence, action, and thoughts of the others who are in the scene at the same time that he reveals his own character, as in a conversation in which but one voice is audible. The dramatic monologue has in a peculiar degree the advantages of compression and vividness, and is, in Browning's hands, an instrument of great power.

The charge of obscurity so often made against Browning's poetry must in part be admitted. As has been said above he is often led off by his many-sided interests into irrelevancies and subtleties that interfere with simplicity and beauty. His compressed[page xiv] style and his fondness for unusual words often make an unwarranted demand upon the reader's patience. Such passages are a challenge to his admirers and a repulse to the indifferent. Sometimes, indeed, the ore is not worth the smelting; often it yields enough to reward the greatest patience.

Browning, like all great poets, knew life widely and deeply through men and books. He was born in London, near the great centres of the intellectual movements of his time; he travelled much, especially in Italy and France; he read widely in the literatures and philosophies of many ages and many lands; and so grew into the cosmopolitanism of spirit that belonged to Chaucer and to Shakespeare.

In all art human life is the matter of ultimate interest. To Browning this was so in a peculiar degree. In the epistolary preface to Sordello, written thirty years after its first publication, he said: "My stress lay on the incidents in the development of a soul: little else is worth study." This interest in "the development of a soul" is the keynote of nearly all his work. To it are directly traceable many of the most obvious excellences and defects of his poetry. He came to look below the surfaces of things for the soul beneath them. He came to be "the subtlest assertor of the Soul in Song," and like his own pair of lovers on the Campagna, "unashamed of soul." His[page xv] early preference of Shelley to Keats indicated this bent. His readers are conscious always of revelations of the souls of the men and women he portrays; the sweet and tender womanhood of the Duchess, the sordid and material soul of the old Bishop of St. Praxed's, the devoted and heroic soul of Napoleon's young soldier, the weary and despairing soul of Andrea del Sarto,—and a host of others stand before us cleared of the veil of habit and convention. The souls of men appear as the victors over all material and immaterial obstacles. Human affection transforms the bare room to a bower of fruits and flowers; human courage and resolution carry Childe Roland victoriously past the threats and terrors of malignant nature, and the despair from accumulated memories of failure; death itself is described in Evelyn Hope, in Prospice, in Rabbi Ben Ezra, as a phase, a transit of the soul, wherein the material aspects and the physical terrors disappear. In Browning's poetry, the one real and permanent thing is the world of ideas, the world of the spirit. He is in this one of the truest Platonists of modern times.

To many young readers this method in art comes like a revelation. Other poets also portray the souls of men; but Browning does it more obviously, more intentionally, more insistently. It is well, therefore, to have read Browning. To learn to read him aright[page xvi] is to enter the gateway to other good and great poetry.

Out of this predominating interest in the souls of men, and out of his intense intellectual activity and scientific curiosity, grows one of Browning's greatest defects. He is often led too far afield, into intricacies and anomalies of character beyond the range of common experience and sympathy. The criminal, the "moral idiot," belong to the alienist rather than to the poet. The abnormalities of nature have no place in the world of great art; they do not echo the common experience of mankind. Already the interest is decreasing in that part of his poetry which deals with such themes. Bishop Blougram and Mr. Sludge will not take place in the ranks of artistic creations. Nor can the poet's "special pleading" for such types, however ingenious it may be, whatever philanthropy of soul it may imply, be regarded as justification. Sometimes, indeed, the poet is led by his sympathy and his intellectual ingenuity into defences that are inconsistent with his own standards of the true and the beautiful.

The trait in Browning which appeals to the largest number of readers is his strenuous optimism. He will admit no evil or sorrow too great to be borne, too irrational to have some ultimate purpose of beneficence. "There shall never be one lost good," says Abt Vogler. The suicides in the morgue only serve[page xvii] to call forth his declaration:—

"My own hope is, a sun will pierce
The thickest cloud earth ever stretched;
        °        °        °        °        °
That what began best can't end worst,
Nor what God blessed once, prove accurst."

He has no fear of death; he will face it gladly, in confidence