come to their stall, with full store of milk.

That cow was of a dun colour, and was called Odar Ciarain, "Ciaran's Dun." Her fame endures for ever in Ireland, for she used to have the greatest store of milk, such as at this time could not be believed. Her milk was daily divided among the school, and sufficed for many. Her hide in like manner remains to this day honourably in the city of Saint Kiaranus; for through it, by the grace of God, miracles are wrought. This grace greater than all it has, as the holy ancients, the disciples of Saint Kiaranus, have delivered unto us; that it is revealed by divine inspiration that every man who shall have died upon it shall possess eternal life with Christ.

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XVIII. THE ANGELS GRIND FOR CIARAN

16. Now in the school of the most holy master Finnianus there were many saints of Ireland; to wit, two Saints Kiaranus, and two Saints Brendanus, Columba, and many others; and each of them on his day would grind with his own hands on the quern. But the angels of God used to grind for Saint Kiaranus, as they did for him in his captivity.

XIX. CIARAN AND THE KING'S DAUGHTER

17. The daughter of the King of Temoria was conducted to Saint Finnianus that she might read the Psalms and the other Scriptures with the saint of God, and should dedicate her virginity. And when she promised of her own free will to preserve her virginity for Christ, Father Finnianus said to Saint Kiaranus, "Son, let this virgin, Christ's handmaid, daughter of an earthly king, read with thee in the meanwhile, till such time as a cell of virgins shall be built for her." Which duty Saint Kiaranus obediently accepted, and the virgin read with him the Psalms and other lections. Now when holy Father Finnianus was establishing that virgin and other holy virgins in a cell, the blessed fathers questioned Saint Kiaranus as to her manners and her virtue. To them Kiaranus said; "Verily, I know naught of her virtues, of manners or of body; for God hath known that never have I seen her face, nor aught of her save the lower part of her vesture, when she was coming from her parents; nor have I held any converse with her save only her reading." For she was wont to take her refection, and to sleep, with a certain holy widow. And the virgin spake the like testimony of Saint Kiaranus, and many were confirmed in the true faith by other testimonies of them.

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XXII. THE STORY OF CIARAN'S GOSPEL

18. Saint Kiaranus was reading the gospel of Matthew with holy Father Finnianus, along with others. And when he had come to the place where, in the middle of the book, it is written "All things whatsoever ye would that men should do unto you, so do ye unto them," Saint Kiaranus said to Saint Finnianus, "Father, enough for me is this half of this book which I have read, that I may fulfil it in deed; verily this one sentence is enough for me to learn." Then one of the school said to them all, "Henceforth a fitting name for Kiaranus is 'Leth-Matha' (Half-Matthew)." To him the holy elder Finnianus said, "Nay; a fitting name for him is 'Leth n-Eirenn' (Half-Ireland); for his parish shall be extended through the middle of Ireland." This prophecy excited much envy against Saint Kiaranus.

XXIII. THE BLESSING OF CIARAN'S FOOD

19. On another day, when Saint Kiaranus was alone in his cell, he came to table to take food; and wishing to partake after a blessing, he said, "Benedicite." When he saw that no one answered "Dominus," he rose from the table, tasting nothing that day. He did the like on the following day, still rising from the table without food. On the third day, after having thus fasted for three days, he came to table and said, "Benedicite"; and lo, a voice from Heaven said unto him, "The Lord bless thee, weary Kiaranus; now is thy prayer full-ripe. For it is enough for a man, whenever he is alone, to bless his food in the name of the Most High God, and then to partake." So Saint Kyaranus, giving thanks, ate his bread on the third day.

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XXVI. HOW CIARAN FREED A WOMAN FROM SERVITUDE

20. One time he went to the King of Temoria, who was called Tuathal Mael-gharbh, in that he was harsh, so that he should set free a woman unjustly held in servitude with that king. The king released not the woman to him. Then Saint Kiaranus blessed her, and bade her go with him to her own people. So she forthwith rose out of the house of the king, and made her way between crowds of men, and none of them saw her till she came safe to her friends. Regarding this matter the king and the others marvelled greatly at the wondrous acts of God.

XXVII. HOW CIARAN FREED ANOTHER WOMAN FROM SERVITUDE

21. On another occasion Saint Kyaranus entered the region of a certain lord of the Connachta, that in like manner he should demand from him a certain woman who was in unjust servitude to him. As holy Ciaran was sitting there, lo, three men came with three gifts as an alms to him; namely, one gifted to him a cow, another a robe, and a third a frying-pan; and these three gifts did Ciaran straightway give to the poor who were begging of him in the presence of the lord. Now in that hour in lieu of these gifts he received others yet greater in the presence of the lord; to wit, for the frying-pan a cooking-pot of three measures, and for the one robe twelve robes, and for the one cow twelve kine, were gifted to him by others. Which things Saint Kiaranus sent to other holy men living hard by. Seeing all these things, that lord graciously gave the woman free to Saint Kiaranus, and she went forth to her own people, rejoicing and giving thanks.

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XXXII. CIARAN IN ARAN

22. After these things Saint Kiaranus made his way to an island by name Ara, which is in the ocean westward beyond Ireland a certain space. And that same island is ever peopled from Ireland,³ and in it dwell a multitude of holy men, and countless saints lie there unknown to all save only to God Omnipotent. Now for many days did Saint Kyranus dwell in hard service, under the most holy Abbot Henna, and great miracles were manifested by him, and works of holiness are still there related. Now when Saint Kiaranus was there, he saw this marvellous vision—a like vision Saint Enna also saw—to wit, a great and fruitful tree on the bank of the river Synna in the middle of Ireland, whose shadow was protecting Ireland on every side; and its branches were flowing beyond Ireland into the sea. On the following day Saint Kiaranus related that vision to Saint Enna, which holy Father Enna forthwith interpreted, saying; "That fruitful tree which thou hast seen, and which I likewise have seen, thou art it, my son, who shalt be great before God and man. Thine honour shall fill Ireland, and the helpful shade⁴ of thy dutifulness and grace shall protect her from demons, plagues, and perils, and thy fruit shall be for a profit to many far and wide. Therefore at the decree of God go thou without delay to the place wherein thy resurrection shall be, which shall be shown thee of God, so that thou mayest be for a profit to many." And there Saint Kiaranus was consecrated priest; and afterwards, at the command of holy Father Enna, and with the prayer and benediction of him and of all the saints that were in the island of Ara,