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قراءة كتاب More Translations from the Chinese
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"
id="Page_17"/>Then enter other ladies with laughing lips
And sidelong glances under moth-eye brows;
Whose cheeks are fresh and red;
Ladies both great of heart and long of limb,
Whose beauty by sobriety is matched.
Well-padded cheeks and ears with curving rim,
High-arching eyebrows, as with compass drawn,
Great hearts and loving gestures—all are there;
Small waists and necks as slender as the clasp
Of courtiers’ brooches.
O Soul come back to those whose tenderness
Drives angry thoughts away!
Whose every action is contrived to please;
Black-painted eyebrows and white-powdered cheeks.
They reek with scent; with their long sleeves they brush
The faces of the feasters whom they pass,
Or pluck the coats of those who will not stay.
O Soul come back to pleasures of the night!
And a high hall with beams stained red;
A little closet in the southern wing
Reached by a private stair.
And round the house a covered way should run
Where horses might be trained.
And sometimes riding, sometimes going afoot
You shall explore, O Soul, the parks of spring;
Your jewelled axles gleaming in the sun
And yoke inlaid with gold;
Or amid orchises and sandal-trees
Shall walk in the dark woods.
O Soul come back and live for these delights!
The roc and phœnix, and red jungle-fowl,
Whose cry at dawn assembles river storks
To join the play of cranes and ibises;
Where the wild-swan all day
Pursues the glint of idle king-fishers.
O Soul come back to watch the birds in flight!
Shall feel his cheeks aglow
And the blood-spirit dancing through his limbs.
Stay with me, Soul, and share
The span of days that happiness will bring;
See sons and grandsons serving at the Court
Ennobled and enriched.
O Soul come back and bring prosperity
To house and stock!
Shall teem with travellers as thick as clouds,
A thousand miles away.
For the Five Orders of Nobility
Shall summon sages to assist the King
And with godlike discrimination choose
The wise in council; by their aid to probe
The hidden discontents of humble men
And help the lonely poor.
O Soul come back and end what we began!
Fields, villages and lanes
Shall throng with happy men;
Good rule protect the people and make known
The King’s benevolence to all the land;
Stern discipline prepare
Their natures for the soft caress of Art.
O Soul come back to where the good are praised!
Shall be the reputation of our King;
His deeds, matched only in Heaven, shall repair
The wrongs endured by every tribe of men,—
Northward to Yu and southward to Annam
To the Sheep’s Gut Mountain and the Eastern Seas.
O Soul come back to where the wise are sought!
Triumphant, terrible;
Behold with solemn faces in the Hall
The Three Grand Ministers walk up and down,—
None chosen for the post save landed-lords
Or, in default, Knights of the Nine Degrees.
At the first ray of dawn already is hung
The shooting-target, where with bow in hand
And arrows under arm,
Each archer does obeisance to each,
Willing to yield his rights of precedence.
O Soul come back to where men honour still
The name of the Three Kings.[2]
[1] The harp.
[2] Yü, T‘ang and Wēn, the three just rulers of antiquity.
WANG WEI
[a.d. 699-759]
[2] PROSE LETTER
To the Bachelor-of-Arts P‘ei Ti
Of late during the sacrificial month, the weather has been calm and clear, and I might easily have crossed the mountain. But I knew that you were conning the classics and did not dare disturb you. So I roamed about the mountain-side, rested at the Kan-p‘ei Temple, dined with the mountain priests, and, after dinner, came home again. Going northwards, I crossed the Yüan-pa, over whose waters the unclouded moon shone with dazzling rim. When night was far advanced, I mounted Hua-tzü’s Hill and saw the moonlight tossed up and thrown down by the jostling waves of Wang River. On the wintry mountain distant lights twinkled and vanished; in some deep lane beyond the forest a dog barked at the cold, with a cry as fierce as a wolf’s. The sound of villagers grinding their corn at night filled the gaps between the slow chiming of a distant bell.
Now I am sitting alone. I listen, but cannot hear my grooms and servants move or speak. I think much of old days: how hand in hand, composing poems as we went, we walked down twisting paths to the banks of clear streams.