for his magnificent gift, and to state that although he would like to have me always with him, yet he would show me the same favour in Africa which he had done here: he added that the Thule was at my service to take me to the Rovuma whenever I wished to leave. I replied that nothing had been wanting on his part; he had done more than I expected, and I was sure that his Excellency the Governor would be delighted to hear that the vessel promoted his health and prosperity; nothing would delight him more than this. He said that he meant to go out in her on Wednesday next (20th): Bishop Tozer, Captain Fraser, Dr. Steere, and all the English were present. The sepoys came in and did obeisance; and I pointed out the Nassick lads as those who had been rescued from slavery, educated, and sent back to their own country by the Governor. Surely he must see that some people in the world act from other than selfish motives.

In the afternoon Sheikh Sulieman, his secretary, came with a letter for the Governor, to be conveyed by Lieutenant Brebner, I.N., in the Nadir Shah, which is to sail to-morrow. He offered money to the lieutenant, but this could not be heard of for a moment.

The translation of the letter is as follows, and is an answer to that which I brought.

2nd March, 1866.—A northern dhow came in with slaves; when this was reported to the Sultan he ordered it to be burned, and we saw this done from the window of the Consulate; but he has very little power over Northern Arabs. He has shown a little vigour of late. He wished to raise a revenue by a charge of 10 per cent. on all articles brought into town for sale, but this is clearly contrary to treaty, which provides that no monopoly shall be permitted, and no dues save that of 5 per cent. import duty. The French Consul bullies him: indeed the French system of dealing with the natives is well expressed by that word; no wonder they cannot gain influence among them: the greatest power they exercise is by lending their flag to slaving dhows, so that it covers that nefarious traffic.

The stench arising from a mile and a half or two square miles of exposed sea beach, which is the general depository of the filth of the town, is quite horrible. At night it is so gross or crass one might cut out a slice and manure a garden with it: it might be called Stinkibar rather than Zanzibar. No one can long enjoy good health here.

On visiting the slave-market I found about 300 slaves exposed for sale, the greater part of whom came from Lake Nyassa and the Shiré River; I am so familiar with the peculiar faces and markings or tattooings, that I expect them to recognize me. Indeed one woman said that she had heard of our passing up Lake Nyassa in a boat, but she did not see me: others came from Chipéta, S.W. of the Lake. All who have grown up seem ashamed at being hawked about for sale. The teeth are examined, the cloth lifted up to examine the lower limbs, and a stick is thrown for the slave to bring, and thus exhibit his paces. Some are dragged through the crowd by the hand, and the price called out incessantly: most of the purchasers were Northern Arabs and Persians. This is the period when the Sultan's people may not carry slaves coastwise; but they simply cannot, for the wind is against them. Many of the dhows leave for Madagascar, and thence come back to complete their cargoes.

The Arabs are said to treat their slaves kindly, and this also may be said of native masters; the reason is, master and slave partake of the general indolence, but the lot of the slave does not improve with the general progress in civilization. While no great disparity of rank exists, his energies are little tasked, but when society advances, wants multiply; and to supply these the slave's lot grows harder. The distance between master and man increases as the lust of gain is developed, hence we can hope for no improvement in the slave's condition, unless the master returns to or remains in barbarism.

6th March, 1866.—Rains have begun now that the sun is overhead. We expect the Penguin daily to come from Johanna, and take us to the Rovuma. It is an unwholesome place; six of my men have fever; few retain health long, and considering the lowness of the island, and the absence of sanitary regulations in the town, it is not to be wondered at. The Sultan has little power, being only the successor to the captain of the horde of Arabs who came down and overran the island and maritime coasts of the adjacent continent. He is called only Said or Syed, never Sultan; and they can boast of choosing a new one if he does not suit them. Some coins were found in digging here which have Cufic inscriptions, and are about 900 years old. The island is low; the highest parts may not be more than 150 feet above the sea; it is of a coral formation, with sandstone conglomerate. Most of the plants are African, but clove-trees, mangoes, and cocoa-nut groves give a luxuriant South Sea Island look to the whole scenery.

We visited an old man to-day, the richest in Zanzibar, who is to give me letters to his friends at Tanganyika, and I am trying to get a depôt of goods for provisions formed there, so that when I reach it I may not be destitute.

18th March, 1866.—I have arranged with Koorje, a Banian, who farms the custom-house revenue here, to send a supply of beads, cloth, flour, tea, coffee, and sugar, to Ujiji, on Lake Tanganyika. The Arab there, with whom one of Koorje's people will remain in charge of the goods, is called Thani bin Suelim.

Yesterday we went to take leave of the Sultan, and to thank him for all his kindness to me and my men, which has indeed been very great. He offered me men to go with me, and another letter if I wished it. He looks very ill.

I have received very great kindness during my stay from Dr. and Mrs. Seward. They have done everything for me in their power: may God Almighty return it all abundantly into their bosoms, in the way that He best can. Dr. Seward's views of the policy pursued here I have no doubt are the right ones; in fact, the only ones which can be looked back to with satisfaction, or that have probability of success among a race of Pariah Arabs.

The Penguin came a few days ago, and Lieutenant Garforth in command agrees to take me down to the Rovuma River, and land me there. I have a dhow to take my animals: six camels, three buffaloes, and a calf, two mules, and four donkeys. I have thirteen Sepoys, ten Johanna men, nine Nassick boys, two Shupanga men, and two Wayaus, Wekatani and Chuma.[3]

[It may be well to point out that several of these men had previously been employed by Dr. Livingstone on the Zambesi and Shiré; thus Musa, the Johanna man, was a sailor on the Lady Nyassa, whilst Susi and Amoda were engaged at Shupanga to cut wood for the Pioneer. The two Waiyau lads, Wakatani and Chuma, were liberated from the slavers by the Doctor and Bishop Mackenzie in 1861, and lived for three years with the Mission party at Chibisa's before they were engaged by Livingstone. The