decline.

"I will take the ordeal," he declared.

"We will take the ordeal to-night," Hunsa said; "and we should prepare with haste the method of the decoity, for the merchant may pass, and we must take the road in a proper disguise. There is the village to be decided upon where he will rest in his journey, and many things."

Even Ajeet was forced to acquiesce in this.

Boastfully Hunsa declared: "The ordeal will prove that I am thinking only of our success. This method of livelihood has been our profession for generations, and yet when we are in the protection of the powerful Dewan Ajeet says I am a traitor to our salt."

For an hour they discussed the best manner of sallying forth in a way that would leave them unsuspected of robbing. One of their favourite methods was adopted; to go in a party of twenty or thirty as mendicants and bearers of the bones of relatives to the waters of the sacred Ganges. No doubt the yogi would accompany them as their priest, especially if well paid for the service.

The plot was elaborated on, or rather adapted from past expeditions. Ajeet would be represented as a petty raja, with his retinue of servants and his guard. The Gulab Begum would be convincing as a princess, the wife of the raja. The wife of Sookdee could be a lady-in-waiting.

As a respectable strong party of holy men, and a prince, they would gain the confidence of the merchant, even of the patil of the village where he would rest for a night.

They would send spies into Poona to obtain knowledge of the jewel merchant's movements. The spies, two men who were happy in the art of ingratiating themselves into the good graces of prospective victims, would attach themselves to the merchant's party, and at night slip away and join the robber band so that they might judge where he would camp next night; at some village that would be a day's march.

When questioned, the yogi told them where they would find the merchant; he was stopping with a friend in Poona. So the two set off, and the Bagrees prepared for their journey.

For the ordeal a cannon ball was needed and a blacksmith to heat it. And as Hunsa had been the father of the scheme, Sookdee declared that he must procure these from the Mahratta camp.

Hunsa agreed to this.

The Bagrees were encamped to one side of the Mahratta troops in a small jungle of dhak and slim-growing bamboos that afforded them privacy.

In negotiating for the loan of a blacksmith Hunsa had impressed upon a sergeant his sincerity by the gift of two rupees; and two rupees more to the blacksmith made it certain that the heating of the cannon ball would not make the test unfair to Hunsa.

A peacock perched high in the feathery top of a giant sal tree was crying "miaow, miaow!" to the dipping sun when, in the centre of the Bagree camp the blacksmith, sitting on his haunches in front of a charcoal fire in which nested the iron cannon ball, fanned the flames with his pair of goat-skin hand-bellows.

Lots were cast as to which of the two would take the ordeal first, and it fell to Ajeet. First seven paces were marked off, and Ajeet was told that he must not run, but take the seven steps as in a walk, carrying the hot iron on a pipal leaf on his palm.

"This food of the cannon is now hot," the blacksmith declared, dropping his bellows and grasping a pair of iron tongs.

As Sookdee placed a broad pipal leaf upon the jamadar's palm, Ajeet repeated in a firm voice: "I take the ordeal. If I am guilty, Maha Kali, may the sign of thy judgment appear upon my flesh!"

"We are ready," Sookdee declared, and the waiting blacksmith swung the instrument of justice from its heat in the glowing charcoal to the outstretched hand of the jamadar.

Hunsa's hungry eyes glowed in pleased viciousness, for the blacksmith had indeed heated the metal; the green pipal leaf squirmed beneath its heat like a worm, as Ajeet Singh, with the military stride of a soldier, took the seven paces.

Then dropping the thing of torture he extended his slim small hand to
Sookdee for inspection.

Hunsa's villainy had worked out. A white rime, like a hoar frost, fretting the deep red of the scorched skin, that was as delicate as that on a woman's palm.

Sookdee muttered a pitying cry, and Hunsa declared boastfully: "When men have evil in their hearts it is known to Bhowanee; behold her sign!"