You are here
قراءة كتاب The Story of a Soul (L'Histoire d'une Âme): The Autobiography of St. Thérèse of Lisieux With Additional Writings and Sayings of St. Thérèse
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"

The Story of a Soul (L'Histoire d'une Âme): The Autobiography of St. Thérèse of Lisieux With Additional Writings and Sayings of St. Thérèse
downstairs I wanted to kiss Thérèse; she seemed to be fast asleep, and I did not like to wake her, but Marie said: 'Mamma, I am sure she is only pretending.' So I bent down to kiss her forehead, and immediately she hid herself under the clothes, saying in the tone of a spoilt child: 'I don't want anyone to look at me.' I was not pleased with her, and told her so. A minute or two afterwards I heard her crying, and was surprised to see her by my side. She had got out of her cot by herself, and had come downstairs with bare feet, stumbling over her long nightdress. Her little face was wet with tears: 'Mamma,' she said, throwing herself on my knee, 'I am sorry for being naughty—forgive me!' Pardon was quickly granted; I took the little angel in my arms and pressed her to my heart, smothering her with kisses."
I remember also my great affection for my eldest sister Marie, who had just left school. Without seeming to do so, I took in all that I saw and heard, and I think that I reflected on things then as I do now. I listened attentively while she taught Céline, and was very good and obedient, so as to obtain the privilege of being allowed in the room during lessons. She gave me many trifling presents which pleased me greatly. I was proud of my two big sisters; but as Pauline seemed so far away from us, I thought of her all day long. When I was only just learning to talk, and Mamma asked: "What are you thinking about?" my answer invariably was: "Pauline." Sometimes I heard people saying that Pauline would be a nun, and, without quite knowing what it meant, I thought: "I will be a nun too." This is one of my first recollections, and I have never changed my mind; so it was the example of this beloved sister which, from the age of two, drew me to the Divine Spouse of Virgins. My dearest Mother, what tender memories of Pauline I could confide to you here! But it would take me too long.
Léonie had also a very warm place in my heart; she loved me very much, and her love was returned. In the evening when she came home from school she used to take care of me while the others went out, and it seems to me I can still hear the sweet songs she sang to put me to sleep. I remember perfectly the day of her First Communion, and I remember also her companion, the poor child whom my Mother dressed, according to the touching custom of the well-to-do families in Alençon. This child did not leave Léonie for an instant on that happy day, and in the evening at the grand dinner she sat in the place of honour. Alas! I was too small to stay up for this feast, but I shared in it a little, thanks to Papa's goodness, for he came himself to bring his little Queen a piece of the iced cake.
The only one now left to speak of is Céline, the companion of my childhood. My memories of her are so many that I do not know which to choose. We understood each other perfectly, but I was much more forward and lively, and far less ingenuous. Here is a letter which will show you, dear Mother, how sweet was Céline, and how naughty Thérèse. I was then nearly three years old, and Céline six and a half. "Céline is naturally inclined to be good; as to the little puss, Thérèse, one cannot tell how she will turn out, she is so young and heedless. She is a very intelligent child, but has not nearly so sweet a disposition as her sister, and her stubbornness is almost unconquerable. When she has said 'No,' nothing will make her change; one could leave her all day in the cellar without getting her to say 'Yes.' She would sooner sleep there."
I had another fault also, of which my Mother did not speak in her letters: it was self-love. Here are two instances: —One day, no doubt wishing to see how far my pride would go, she smiled and said to me, "Thérèse, if you will kiss the ground I will give you a halfpenny." In those days a halfpenny was a fortune, and in order to gain it I had not far to stoop, for I was so tiny there was not much distance between me and the ground; but my pride was up in arms, and holding myself very erect, I said, "No, thank you, Mamma, I would rather go without it."
Another time we were going into the country to see some friends. Mamma told Marie to put on my prettiest frock, but not to let me have bare arms. I did not say a word, and appeared as indifferent as children of that age should be, but I said to myself, "I should have looked much prettier with bare arms."
With such a disposition I feel sure that had I been brought up by careless parents I should have become very wicked, and perhaps have lost my soul. But Jesus watched over His little Spouse, and turned even her faults to advantage, for, being checked early in life, they became a means of leading her towards perfection. For instance, as I had great self-love and an innate love of good as well, it was enough to tell me once: "You must not do that," and I never wanted to do it again. Having only good example before my eyes, I naturally wished to follow it, and I see with pleasure in my Mother's letters that as I grew older I began to be a greater comfort. This is what she writes in 1876: "Even Thérèse is anxious to make sacrifices. Marie has given her little sisters a string of beads on purpose to count their acts of self-denial. They have really spiritual, but very amusing, conversations together. Céline said the other day: 'How can God be in such a tiny Host?' Thérèse answered: 'That is not strange, because God is Almighty!' 'And what does Almighty mean?' 'It means that He can do whatever He likes.'
"But it is more amusing still to see Thérèse put her hand in her pocket, time after time, to pull a bead along the string, whenever she makes a little sacrifice. The children are inseparable, and are quite sufficient company for one another. Nurse has given Thérèse two bantams, and every day after dinner she and Céline sit by the fire and play with them.
"One morning Thérèse got out of her cot and climbed into Céline's. The nurse went to fetch her to be dressed, and, when at last she found her, the little thing said, hugging her sister very hard: 'Oh, Louise! leave me here, don't you see that we are like the little white bantams, we can't be separated from one another.'"
It is quite true that I could not be separated from Céline; I would rather leave my dessert unfinished at table than let her go without me, and I would get down from my high chair when she did, and off we went to play together. On Sundays, as I was still too small to go to the long services, Mamma stayed at home to take care of me. I was always very good, walking about on tip-toe; but as soon as I heard the door open there was a tremendous outburst of joy—I threw myself on my dear little sister, exclaiming: "Oh, Céline! give me the blessed bread, quick!"[8] One day she had not brought any—what was to be done? I could not do without it, for I called this little feast my Mass. A bright idea struck me: "You have no blessed bread! —make some." Céline immediately opened the cupboard, took out the bread, cut a tiny bit off, and after saying a Hail Mary quite solemnly over it, triumphantly presented it to me; and I, making the sign of the Cross, ate it with devotion, fancying it tasted exactly like the real blessed bread.
One day Léonie, thinking no doubt that she was too big to play with dolls, brought us a basket filled with clothes, pretty pieces of stuff, and other trifles on which her doll was laid: "Here, dears," she said, "choose whatever you like." Céline looked at it, and took a woollen ball. After thinking about it for a minute, I put out my hand saying: "I choose everything," and I carried off both doll and basket without more ado.
This childish incident was a forecast, so to speak, of my whole life. Later on, when the way of perfection was opened out before me, I realised that in order to become a Saint one must suffer much, always seek the most perfect path, and forget oneself. I