on such a supposition (for mere supposition it remained, neither the lady nor gentleman making the slightest confession), Mr Elliston addressed his niece with more gentleness, a dash of pity mingling in his tone: 'Niece Constantia, I shall write to Major George, and bring him back again; but mind you don't say "impossible" a second time!'

However, Mr Elliston indulged in the fault of procrastination, which in him often led to results he did not anticipate: he rarely remembered that excellent maxim, which advises us never to postpone till to-morrow what can be performed as well to-day. To-morrow came, indeed; but with it also came an attack of gout, which incapacitated him from exertion for weeks: and scarcely was he convalescent, when a letter was put into his hands from the absentee, announcing the marriage of Major George with a very pretty and charming young lady. Mr Elliston handed the missive to his niece: she perused it in silence; but her uncle told Mrs Smith, in strict confidence, that he felt almost sure a tear fell on the paper. Be that as it might, shortly afterwards, when Mr Elliston signified his intention of inviting Major George, Major George's young bride, and the young bride's elder sister, to pay him a visit, Miss Constantia expressed a desire to return home. Her uncle acquiesced with rather too much alacrity for conventional politesse, exclaiming as he did so: 'I only hope, Niece Con, that George's wife won't be a "Dear me!" or a "Well, I never!" but a hearty, comfortable, chattering woman, with a will and a way of her own!'

Nor were Mr Elliston's hopes in this instance doomed to disappointment; for Mrs Major George had not only an actual tongue, but a way and a will of her own so decided, that ere the expiration of their visit, she succeeded in bringing about a union between the nabob and her elder sister. Some folks affirmed, that Mr Elliston came speedily to endure the flat contradictions of his wife with the humility of a broken spirit, and to speak with tender regret of his meek and inoffensive nieces. They, quiet souls, heard of their uncle the nabob's marriage without surprise, and without expressing emotion of any kind, beyond the 'Really!' 'Indeed!' and 'Impossible!' appertaining to each, as her distinguishing characteristic or mark of identity. When we first met the Misses Bonderlay, with their trinal baskets and squares of worsted-work, they were preparing a beautiful hearth-rug as a present for their uncle's wife, to be formed of these identical squares, with numerous others of a similar construction, and surrounded by a corresponding handsome border. Since that period, we have been favoured with exquisite specimens of their united industry; for the greatest pleasure of their lives consists in bestowing such-like gifts of handiwork on their friends and acquaintance.

But we have derived another benefit from our intercourse with the sisters. Whenever we find ourselves at a loss for an inoffensive reply, or are unwilling to pursue a discussion, we find a safe refuge in copying their harmless peculiarity; for, after all, the meaning of words depends very much on intonation: and we have not unfrequently had confirmed, by our own experience, the theory we have ventured to promulgate—that there is much virtue in such interjections as Really! Indeed! and Impossible!

THE GREAT AFGHAN BLUNDER.

Return to Table of Contents

Every war is a blunder; every battle a blot of shame upon human nature; and the greatest wisdom a successful belligerent can shew, even when he has been forced into the fray by his beaten antagonist, is to get out of it as fast as he can. But some wars are viewed, not as they ought to be, as indications of the slow progress of the human race from barbarism, but through the medium of the lofty and chivalrous feelings of the resisting party, or the party which takes arms against oppression. Hence, war and glory have come to be associated in the vulgar mind; and hence the mere act of fighting is termed honourable, although it is obvious that, abstractedly, it should excite only feelings of shame. Even the late Afghan war is looked upon as a calamity, relieved throughout by flashes of heroism and gleams of success—a war which, rightly viewed, is either one of the greatest crimes, or one of the most stupendous blunders recorded in history!

This war, we observe, has already found a chronicler, and one peculiarly qualified, both by his knowledge and talent, to do justice to the subject.[1] Although possessing all the essentials of history, however, the book has something more, and is therefore not strictly a history, in the conventional sense of the term; the text as well as the margin being burdened with letters, diaries, and documents of all kinds—the crude materials which it is the province of the historian to digest. The author, notwithstanding, has a clear historical head; his narrative, when he permits it to flow uninterrupted, is animated; his reflections generally philosophical; his summaries of individual character acute and distinct; and so peculiar have been his sources of information, that henceforward no man will sit down to write upon this era of the history of India, or of Central Asia, before carefully consulting the volumes of Mr Kaye.

These volumes, however, comprise between thirteen and fourteen hundred octavo pages, filled with hard names and minute details, and rendered more difficult by the unpardonable want of an index. Although a necessity, therefore, for the more respectable libraries, and a thing to be hoarded by all collectors as a work of reference, the book has little chance of being known to the mass of the public; and we propose, therefore, to arrange the few extracts we are able to give, in such a way as, with the aid of our own filling up, may convey to the general reader—what, we suspect, he has never received before—some distinct idea of one of the most fantastic tricks that ever made the angels weep.

There is no country in the world more secure from external invasion than India; but on the west, more especially, nature has interposed between her and the more civilised powers of Europe and Asia a succession of rivers, mountains, and deserts, absolutely impassable by an army of any formidable magnitude. Notwithstanding this, there had been long an uneasy feeling connected with the idea of the territorial aggrandisement of Russia, and of late years, by the desire manifested by that power to interfere in the affairs of Persia. In 1837-38, therefore, when a Persian army was before Herat, with Russian officers busy in the camp, it is no wonder that, to previously excited imaginations, the danger should have seemed to assume a tangible form. The principality of Herat, although on the other side of intervening deserts, extending for many hundred miles, was in itself a fertile and beautiful oasis, where a numerous army might be refreshed and provisioned, and established as on a vantage-ground. From thence the Persians, strengthened and officered by the Russians, might roll on towards Cabool, and there prepare for a descent upon India. This magnificent but terrible idea was not examined in its details—it was taken for granted as a thing not only possible but probable; and the far-distant region of Hindostan, separated as it was by deserts, mountains, and rivers from the tumult that agitated Central Asia, was stirred by conflicting feelings of terror and exultation. British India, from the Himalaya to the sea, is dotted here and there with native states, which the inconsistent policy of the Company in