THE

CROSS AND THE SHAMROCK,

OR,

HOW TO DEFEND THE FAITH.

AN

IRISH-AMERICAN CATHOLIC TALE

OF REAL LIFE,

DESCRIPTIVE OF THE

TEMPTATIONS, SUFFERINGS, TRIALS, AND TRIUMPHS

OF THE

CHILDREN OF ST. PATRICK

IN THE

GREAT REPUBLIC OF WASHINGTON.

A BOOK

FOR THE ENTERTAINMENT AND SPECIAL INSTRUCTIONS OF

THE CATHOLIC MALE AND FEMALE SERVANTS OF THE UNITED STATES.

WRITTEN BY

A MISSIONARY PRIEST.

[Transcriber's Note: a pseudonym for Hugh Quigley.]

BOSTON:

PATRICK DONAHOE,

3 FRANKLIN STREET.

1853.


Entered, according to Act of Congress, in the year 1853, by

PATRICK DONAHOE,

In the Clerk's Office of the District Court of the District of Massachusetts.

STEREOTYPED AT THE BOSTON STEREOTYPE FOUNDRY.

DEDICATION.

To the faithful Irish-American Catholic citizens of the whole Union, and especially to the working portion of them, on account of their piety, their liberality, their patriotism, and their steady loyalty to the virtues symbolized by the "Cross and the Shamrock,"—on account of their attachment to the land of St. Patrick, and to the religion of her patriot princes and martyrs,—this work, written for their encouragement and instruction, is respectfully inscribed by

Their humble servant,
And devoted friend and fellow-citizen,

THE AUTHOR.

September, 1853.

PREFACE.

"There are moments when every citizen who feels that he can say something promotive of the welfare of his countrymen and of advantage to his country is authorized to give public utterance to his sentiments, how humble soever he may be."—Letter of Archbishop Hughes on the Madiai, February, 1853.

"There may be, in public opinion, an Inquisition a thousand times more galling to the soul than the gloomy prison or the weight of chains."—National Democrat, March, 1853.

1st. The above extracts, from different but respectable sources, comprise the author's chief motives in the publication of the following work. It is a well-known fact, that thousands of our fellow-Christians, in all parts of this vast free country, are continually subjected to a most trying ordeal of temptation and persecution on account of their religion, and that the wonderful progress of Catholicity and renewed power of the church only add to the malice, if not to the influence, of sectarians, in their efforts to make use of this odious persecution of servant boys and servant girls, of widows and orphans, to build up their own tottering conventicles, and to circumscribe the giant strides of what they call "the man of sin."

A very intelligent American lawyer lately remarked to the writer of this, "that, about twenty-five years ago, the parsons fulminated all their eloquence against Satan; but they seem to have formed a league with him now, for all their vengeance is directed against the pope, who, they say, is far more dangerous than Old Harry."

When we know this to be literally true, and find our poor, neglected, and uninstructed brethren in danger accordingly, how can any thing that can be said, written, or done, to alleviate their condition, or to remove prejudice from the public mind, be counted a work of supererogation?

2d. The corruption of the cheap trash literature, that is now ordinarily supplied for the amusement and instruction of the American people,—and that threatens to uproot and annihilate all the notions of virtue and morals that remain, in spite of sectarianism,—calls for some antidote, some remedy. In every rail car, omnibus, stage coach, steamboat, or canal packet, publications, containing the most poisonous principles and destructive errors, are presented to, and are purchased by, passengers of both sexes, whose minds, like the appetites of hungry animals, will take to eating the filthiest stuff, rather than want food for rumination. It is for the philanthropists of the present day, and for those who are paid for making such inquiries, to trace the connection between the roués of your cities, your Bloomer women, your spiritual rappers, and other countless extravagances of a diseased public mind, and between the abominable publications to which we allude.

3d. Our people are not generally great readers of the trashy newspapers of the day; and in this respect they show their good sense, or at least have happened on good luck: it is therefore our duty to supply them with cheap and amusing literature, to entertain them during the few hours they are disengaged from work. And what reading can afford the Irish Catholic greater pleasure than any work, however imperfect, having for its end the exaltation and defence of his glorious old faith, and the vindication of his native land—his beloved "Erin-go-bragh"? Impress on his susceptible mind the honor and advantage of defence and fidelity to the Cross and the Shamrock, and you give him two ideas that will come to his aid in most of his actions through life. We are ashamed here of the cross of Christ, when we see it continually dishonored and trampled on by heretics and modern pagans, in their scramble for money and pleasures. On the other hand, the poverty, humiliation, and rags of old Erin, of the kings, saints, and martyrs, scandalize us; and from these two false notions the degradation and apostasy of many Irishmen commence. Hence they no sooner land on the shores of America than they endeavor to clip the musical and rich brogue of fatherland, to make room for the bastard barbarisms and vulgar slang of Yankeedom. The remainder of the course of the apostate is easily traced, till, ashamed of creed and country, he ends by being ashamed of his Creator and Redeemer, and barters the inheritance of heaven for the miserable and short enjoyments of this earth.

A fourth, and a leading motive in the publication of this work, is to record the manly defences which the people among whom the author lives have made of the creed of their fathers, and to enable them to refute, in a simple, practical manner, for the edification of their opponents, the many objections proposed to them about the faith. By placing a copy of this work in the hands of every head of a family in the congregation in which he presides, the author thinks he will have done something towards the salvation of that parent and his house, by showing him how he may educate his children, and save them from those subtle snares laid to rob them and him of happiness here and hereafter; for, without true religion and virtue, there is neither enjoyment nor happiness even in this world.

But are the principles sound, and the estimate he has formed of American character and the conduct and motives of the sectarian parsons correct? There may be, and undoubtedly there is, great variety in American character; and, so far, what may be true of the people of one state or county, may not at all be applicable to those of the rest; but as far as regards sectarianism and its slanders of the church, and the low character, intellectually and morally, of the parsons, ministers, dominies, and preachers, with few honorable exceptions, it may be said, in the words of the poet,—

"Ex uno disce omnes."

"They are all chips of the same block;" and the description in the following pages of their attempts to proselytize, seduce,